New Books In African American Studies

Have you ever watched a futuristic movie and wondered if there will actually be any black people in the future? Have you ever been surprised, disappointed, or concerned with the lack of diversity demonstrated in many science fiction stories? In Speculative Blackness: The Future of Race in Science Fiction (University of Minnesota Press, 2016) the author analyzes the highly racialized genre of speculative fiction including science fiction, fantasy, and utopian works, along with their fan culture to illustrate the relationship between genre conventions in media and the meanings ascribed to blackness in the popular imagination. Speculative Blackness: The Future of Race in Science reveals new understandings of the significance of blackness in twentieth-century American literature and culture and interrogates the meanings of race and genre through studies of science fiction, fanzines, comics, film and television, and other speculative fiction texts. Author and professor Andre Carrington earned his bachelors degree

The Pinkster King and the King of Kongo: The Forgotten History of America’s Dutch-Owned Slaves (University Press of Mississippi, 2016) presents the history of the nation’s forgotten Dutch slave community and free Dutch-speaking African Americans from seventeenth-century New Amsterdam to nineteenth-century New York and New Jersey and also develops a provocative new interpretation of one of America’s most intriguing black folkloric traditions, Pinkster. The author rejects the usual interpretation of this celebration of a “slave king” as a form of carnival. Instead, he shows that it is a ritual rooted in mutual-aid and slave brotherhood traditions. By placing these traditions in an Atlantic context, he identifies striking parallels to royal election rituals in slave communities elsewhere in the Americas, and traces these rituals to the ancient Kingdom of Kongo and the impact of Portuguese culture in West-Central Africa. The Pinkster King and the King of Kongo: The Forgotten History of America’s Dutch-Owned Slav

There has been much talk in the news recently about funding for public education, the emergence of charter schools, and the potential of school vouchers. How much does competition for financing in urban public schools depend on marketing and perpetuating poverty in order to thrive? Are the actors in this drama deliberately playing up stereotypes of race and class? A Good Investment? Philanthropy and the Marketing of Race in an Urban Public School (University of Minnesota Press, 2015) offers a firsthand look behind the scenes of the philanthropic approach to funding public education a process in which social change in education policy and practice is aligned with social entrepreneurship. The appearance of success, equity, or justice in education, the author argues, might actually serve to maintain stark inequalities and inhibit democracy. A Good Investment? Philanthropy and the Marketing of Race in an Urban Public School shows that models of corporate or philanthropic charity in education may in fact reinforc

When you think of black power, do you think about churches and religious institutions, or do you relate them more to the civil rights movement of the 1950s and 1960s? How do the social justice struggles of the past relate to those of today? In this vital reassessment of the impact of religion on the black power movement, Faith in Black Power: Religion, Race, and Resistance in Cairo, Illinois (University Press of Kentucky, 2016) presents a nuanced discussion of the ways in which black churches supported and shaped the United Front black power organization in Cairo, Illinois during the 1970s. The book deftly challenges conventional narratives of the de-Christianization of the movement, revealing that Cairoites embraced both old-time religion and revolutionary thought. Not only did the faithful fund the mass direct-action strategies of the United Front, but activists also engaged the literature on black theology, invited theologians to speak at their rallies, and sent potential leaders to train at seminaries. In

In Steamboat School (Jump at the Sun, 2016), an historical picture book based on true events, author Deborah Hopkinson recounts the story of Reverend John Berry Meachum’s brave act to defy an 1847 Missouri law designed to prohibit African American children from attending school. This fictional account is told from the point of view of a young boy who is at first a student at Meachum’s secret school, which held in a church basement. But when the Missouri law is passed and it is no longer safe to continue teaching the students there, Meachum enlists his students and decides to build a steamboat to house a new, legal, school set afloat on the Mississippi River and thus on federal property. The book concludes with a nonfiction afterword about Reverend Meachum’s life and the research behind the book. Deborah Hopkinson is the author of more than 40 books for young readers including picture books, middle grade fiction, and nonfiction. In her presentations at schools and conferences, she helps bring history and rese

This week on the podcast, I speak with Carol Hardy-Fanta and Dianne Pinderhughes, the co-authors (along with Pei-te Lien and Christine Marie Sierra) of Contested Transformation: Race, Gender, and Political Leadership in 21st Century America (Cambridge University Press, 2017). Hardy-Fanta is Senior Fellow at the John W. McCormack Graduate School of Policy and Global Studies at the University of Massachusetts, Boston; Pinderhughes is University of Notre Dame Presidential Faculty Fellow as well as Professor in the Departments of Political Science and Africana Studies, and chair of the department of Africana Studies. Based on comprehensive data from the Gender and Multicultural Leadership (GMCL) National Database and Survey, Contested Transformations provides a baseline portrait of Black, Latino, Asian American, and American Indian elected officials at national, state, and local levels of government. The book presents a complex picture of office holders across race and gender groups and the various backgrounds,

“There were black Germans?” My students are always surprised to learn that there were and are a community of African immigrants and Afro-Germans that dates back to the nineteenth century (and sometimes earlier), and that this community has at times had an influence on German culture, society, and racial thinking that belied its small size. Germany’s role in colonizing Africa has received increased attention lately, with an exhibit on German colonialism appearing at the Deutsches Historisches Museum in October and recent headway on a deal for Germany to pay reparations to the descendants of Herero and Nama genocide victims in Namibia. In Black Germany: The Making and Unmaking of a Disapora Community, 1884-1960 (Cambridge University Press, 2015), Eve Rosenhaft and Robbie Aitken supply a part of the colonial story that gets even less attention than that of Germans in Africa: what about Africans in Germany? Focusing primarily on a community of West-African-born black Germans and their families, Rosenhaft and Ai

As the first substantive account of the birthplace of the Black Panther Party (BPP), Robyn C. Spencer’s The Revolution Has Come: Black Power, Gender and the Black Panther Party in Oakland (Duke University Press, 2016) rewrites elitist accounts that narrowly defined the party by its male leaders and masculine militarism. With a panoramic and critical lens on the role that gender politics played in effecting and affecting the Revolution – an internal and external activist project of overcoming oppression – Spencer’s organisational history weaves the urban parameters of Oakland, California, into a national and international narrative of racial consciousness. A book that Robin D. G. Kelley, author of Freedom Dreams, has said “tears down myths and distortions,” The Revolution Has Come traverses the BPP’s uncritical embrace of heteropatriachy in self-defense tactics, the dialectic relationship of state oppression and Black Women’s leadership of the party, the role of community programs in reshaping notions of masc

Have you ever wondered about your family history, and how family traditions or secrets through the years may affect you, your behavior, and major aspects of your life? Velvet (AuthorHouse, 2013) begins with Ludie, a young, unwed mother escaping reality down a dusty Southern road. Author Holly Charles also found a way to escape reality; or, rather, found a means to cope with reality years ago when she first began to write about her complicated relationship with her mother. It was through her own extensive research and many meaningful conversations with her grandmother that she identified several common themes in mother/daughter relationships particularly in (but not exclusive to) the African American community. All mothers, regardless of race and culture, seek to protect their children from the demons and disappointments they themselves have been hindered by. Trying to spare their own daughters the pangs of womanhood and colorist ideals causes African American mothers to reproduce their own personal feelings

There has been much discussion recently in the United States about the contentious recent presidential election. Along with the election results, there has also been an increased interest in the so-called “fake news” stories spread on social media as well as on the emergence of the “Alt Right” movement in the past few years. Many scholars and historians have begun to look to the past for comparisons and parallels to the current state of affairs. The Ku Klux Klan was reestablished in Atlanta in 1915, barely a week before the Atlanta premiere of The Birth of a Nation, D. W. Griffith’s paean to the original Klan. While this link between Griffith’s film and the Klan has been widely acknowledged, White Robes, Silver Screens: Movies and the Making of the Klux Klan (Indiana University Press, 2016) explores the little-known relationship between the Klan’s success and its use of film and media in the interwar years when the image, function, and moral rectitude of the Klan was contested on the national stage. By exami

Zombifying a Nation: Race, Gender and the Haitian Loas on Screen (McFarland, 2016) dwells on the intersections of memory, history, and cultural production in both Africa and the African diaspora. The figure of the zombie that entered the popular imagination with the publication of William Seabrook’s book The Magic Island (1929) during the American occupation of Haiti still holds cultural currency around the world. Zombifying a Nation: Race, Gender and the Haitian Loas on Screen calls for a rethinking of zombies in a sociopolitical context through the examination of several films, including White Zombie (1932), The Love Wanga (1935), I Walked with a Zombie (1943) and The Serpent and the Rainbow (1988). A 21st-century film from Haiti, Zombi candidat la presidence … ou les amours dun zombi, is also examined. A reading of Heading South (2005), a film about the female tourist industry in the Caribbean, explores zombification as a consumptive process driven by capitalism. Author Toni Pressley-Sanon holds a Ph.D.

Forsyth County, Georgia, at the turn of the twentieth century was home to a large African American community that included ministers and teachers, farmers and field hands, tradesmen, servants, and children. In 1912, three young black laborers were accused of raping and murdering a white girl. One man was dragged from a jail cell and lynched on the town square, two teenagers were hung after a one-day trial, and soon bands of white “night riders” launched a coordinated campaign of arson and terror, driving all 1,098 black citizens out of the county. In the wake of the expulsions, whites harvested the crops and took over the livestock of their former neighbors, and quietly laid claim to abandoned land. The charred ruins of homes and churches disappeared into the weeds, until the people and places of black Forsyth were forgotten. Blood at the Root: A Racial Cleansing (W.W. Norton and Company, 2016)in America is a sweeping American tale that spans the Cherokee removals of the 1830s, the hope and promise of Recons

The real story behind the origin of gangsta rap is difficult to discern. Between the bombastic rhetoric and imagery, the larger-than-life characters, and the subsequent success of many of the individuals, it is hard to know exactly what to believe. Ben Westhoff’s new book, Original Gangstas: The Untold Story of Dr. Dre, Eazy-E, Ice Cube, Tupac Shakur and the Birth of West Coast Rap (Hachette Books, 2016), sets the record straight with a clear account of the rise and dissolution of N.W.A., the founding of Death Row Records, and the events that led up to the deadly beef between Tupac Shakur and Notorious B.I.G. Based on scores of interviews with the principals, Westhoff provides a definitive account of 1990s gangsta rap’s birth and growth. It offers clarity on the confusing turn of events and explores in rich detail the murders of Tupac and Biggie. Westhoff’s book also provides a great opportunity to reflect on the legacy of gangsta rap, especially after the film Straight Outta Compton and the transformed imag

Manisha Sinha is the Draper Chair in American History at the University of Connecticut. She was born in India and received her Ph.D from Columbia University where her dissertation was nominated for the Bancroft prize. Her book The Slave’s Cause: A History of Abolition (Yale University Press, 2016) centers the role of African Americans in ending slavery in the US by detailing the actions they took, the ideas they generated, and the ways they influenced white abolitionists. Acts of Black rebellion including the Haitian Revolution, escapes from bondage and slave revolts shaped the analysis and trajectory of the movement. Drawing on extensive archival research that spans centuries and nations, Sinha paints a complex picture of the transnational and radical movement to end slavery in the US from the 1500s to the Civil War. Previous historical scholarship on abolitionism focused on white participants in the “second wave” of abolitionism, depicting them as paternalistic middle-class reformers who believed in capital

When and where do African American religions begin? Sylvester Johnson, Associate Professor of African American Studies and Religious Studies at Northwestern University, disrupts the traditional temporal and geographical boundaries in the academic study of black religion in the Americas in his new book, African American Religions, 1500-2000: Colonialism, Democracy, and Freedom (Cambridge University Press, 2015). Johnson places the productive forces in African American religion at the intersection of empire and colonialism and within the constructs of notions of democratic freedom. His study requires this analytical reformulation in order to examine how Black religious history unfolds within changing social and political contexts over the longue duree. In our conversation we discussed Afro-European commercialism, European views on Indigenous African religious practices, Black Christianization, violent state regulation, nineteenth century political theologies, Black settler colonialism and the creation of Liberi

Timothy S. Huebner, the Irma O. Sternberg Professor of History at Rhodes College in Memphis, has written Liberty & Union: The Civil War Era and American Constitutionalism (University Press of Kansas, 2016), a one-volume history of the constitutional debates regarding slavery and sovereignty from the Declaration of Independence through the end of Reconstruction. Huebner brings together three strands of history: African American history, military history, and constitutional/political history. In doing so, he joins often disparate areas of inquiry in an account of the unresolved questions from the Founding Era: 1) what would become of slavery? and 2) what was the nature of the Union and how was sovereignty divided between the states and federal government? Huebner reviews the competing theories and political events that repeatedly stoked debate and conflict over how slavery would be handled in a federated constitutional republic. Huebner makes original contributions to the debates about the Civil Wars origins an

Born just five years after the abolition of slavery, W. E. B. Du Bois died the night before Martin Luther King, Jr. delivered his I Have a Dream speech at the March on Washington in 1963. In the many decades between, W. E. B. Du Bois contributed as much to the political and social advancement of African Americans as any other figure in history. W. E. B. Du Bois: Revolutionary Across the Color Line (Pluto Press, 2016) offers an accessible and brief introduction to the life and times of W. E. B. Du Bois. It takes in his many achievements, such as being the first black man to earn a Ph.D. from Harvard University and co-founding the NAACP, and sets them alongside the seismic political changes of the twentieth century many of which Du Bois weighed in on, including anti-imperialist and anti-colonial struggles across Asia and Africa. The author reveals a Du Bois who was focused not just on the immediate question of African American rights, but also took up the question of socialism, the rise of communism, and the

The remarkable story of Henry Ossian Flipper, a young man born into slavery on the eve of the Civil War, and his struggle for recognition left its mark on our nations history. Through extensive research of military documents, court records, appeals, and from Flippers personal journals and published papers, Henry Ossian Flipper: West Point’s First Black Graduate (Wild Horse Press, 2015) captures the sum and substance of a nation torn apart by political ambitions and extreme prejudices and reveals the uncertainty of acceptance and intolerance of blacks in America following Lincoln’s 1863 Emancipation Proclamation. In 1878, Flipper seemed destined for a long military career. Four years later, he was on trial at Fort Davis, Texas, for embezzlement of government funds and conduct unbecoming an officer and a gentleman. But his journey through the West did not end in West Texas, it was only the beginning. Before Flipper’s life was over his adventures would take him through Mexico, South America, and Arizona. It was

Runaway slave Sojourner Truth gained fame in the nineteenth century as an abolitionist, feminist, and orator and earned a living partly by selling photographic carte de visite portraits of herself at lectures and by mail. Cartes de visite, similar in format to calling cards, were relatively inexpensive collectibles that quickly became a new mode of mass communication. Despite being illiterate, Truth copyrighted her photographs in her name and added the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” Featuring the largest collection of Truth’s photographs ever published, Enduring Truths: Sojourners Shadows and Substance (University of Chicago Press, 2015) is the first book to explore how she used her image, the press, the postal service, and copyright laws to support her activism and herself. A Goldman Distinguished Professor in the Arts and Humanities at the University of California at Berkeley, the book’s author, Dr. Darcy Grimaldo Grigsby, specializes in 18th- through early 20th-cen

The 2016 election cycle will be remembered as one for the history books. Many people are left asking questions as to what happened to lead to such an expected outcome, while still others are left wondering after such a tumultuous and divisive campaign season what is next. There were a significant number of African American religious and political leaders who emerged during this presidential campaign representing the GOP than can easily be remembered in recent years. Even before the most recent election in November, many in the African American community felt underserved by the Democrats, and now there are some who have even more fear about what to expect from President-elect Trump and the new Republican-dominated three branches of the federal government. But not everyone. In his book Black Elephants in the Room: The Unexpected Politics of African American Republicans (University of California Press, 2016), Corey D. Fields considers how race structures the political behavior of African American Republicans an