Workingpreacher.org Sermon Brainwave

What does Jesus actually mean when he says "I am the way, the truth, and the life"? And what about those troubling words: "no one comes to the Father except through me"?In this episode of Sermon Brainwave, Cody Sanders, Karoline Lewis, and Matt Skinner explore the Fifth Sunday of Easter texts: John 14:1–14, Acts 7:55–60, Psalm 31, and 1 Peter 2:1–10. Together, they unpack the farewell discourse as a post-Easter text, the meaning of "dwelling places" and the Greek root meno (abide), the mysticism of John's Gospel, and what it means to hear Jesus' "I am" statements as a promise rather than an act of exclusion.They also discuss Stephen's martyrdom in Acts 7, its striking parallels to the death of Jesus in Luke's Gospel, and how Psalm 31 bridges the two texts. They close with 1 Peter 2 and how a letter written to exiles can speak to communities facing questions of identity, belonging, and solidarity, without tipping into Christian exceptionalism or nationalism.Mentioned in this episode:Support Working Preacher

The Fourth Sunday of Easter is Good Shepherd Sunday, but in Year A, the primary image isn't the shepherd. It's the door. In John 10:1–10, Jesus describes himself as the gate that protects the vulnerable and invites the imperiled into safety. Hosts Karoline Lewis, Cody Sanders, and Matt Skinner explore what that image means for preaching today: Who are the thieves and bandits? What does it look like to imitate Jesus' open-door posture in our communities right now?The conversation moves through all four lectionary texts for the day. Psalm 23 gets a fresh look, not as a sentimental comfort, but as a bold, radical claim of faith in the darkest valleys. The hosts examine the complex preaching challenges of 1 Peter 2:19–25, including how to handle a text that has historically been used to keep people in abusive situations, and how reading it as crisis survival literature changes everything. Acts 2:42–47 rounds out the discussion with a vision of the early church as a counter-community of mutual aid, awe, and wonder

What does it mean to recognize the risen Christ? And why is resurrection faith never automatic? In this episode of the Sermon Brainwave podcast, Matt Skinner, Karoline Lewis, and Cody Sanders dig into the Third Sunday of Easter texts: the Emmaus road story in Luke 24, Peter's Pentecost sermon in Acts 2, Psalm 116, and 1 Peter 1.The disciples on the road to Emmaus don't recognize Jesus, and the hosts explore why that matters for preaching today. Resurrection reveals itself slowly, through long walks, honest grief, and the intimacy of a shared meal. The table becomes the place of recognition, connecting Emmaus to the Feeding of the 5,000 and the Lord's Supper. The conversation also surfaces a provocative question from Margaret Ami's commentary: what does it mean that the risen Christ appears as a migrant or resident foreigner?From Acts, the hosts ask what "repentance" really means in response to the resurrection, and how Peter's audience models the question preachers still face: What should we do? Psalm 116 and

What does Thomas really want in John 20? It's not proof. It's what every disciple already had: a direct encounter with the risen Christ. In this episode of Sermon Brainwave, Cody Sanders, Karoline Lewis, and Matt Skinner reframe Thomas as a figure of courage rather than doubt, explore the layered meaning of "Peace be with you," and trace the Spirit's arrival in John 20 all the way back through the farewell discourse.The hosts also dig into Acts 2 and Peter's first resurrection sermon, including a striking reread of how God "breaks people out of prisons," and consider how 1 Peter's vision of "living hope" speaks to those still waiting, still longing, still not seeing it all tied up neatly. This is a rich episode for preachers navigating a congregation full of people at very different places in their Easter faith.Mentioned in this episode:Support Working Preacher

In this episode of Sermon Brainwave, hosts Karoline Lewis, Cody Sanders, and Matt Skinner dig into the lectionary texts for Easter Sunday and explore what it means to preach resurrection to a congregation carrying both fear and joy.

Good Friday arrives with some of the heaviest texts of the liturgical year — and Matt Skinner, Karoline Lewis, and Cody Sanders are here to help you preach them well.This episode covers all four lectionary readings for Good Friday (April 2, 2026): Isaiah 52:13–53:12, Psalm 22, Hebrews 10:16–25, and John 18–19. The hosts explore where preachers might "drop into" the long Johannine passion narrative, discuss Jesus' three last words in John ("I thirst," "Woman, here is your son," and "It is finished"), and reflect on what they reveal about Jesus' full humanity and divinity.The conversation also takes up Pilate's conflicted role as a study in the corrupting logic of power, René Girard's scapegoat theory as a lens on Jesus' innocence, the underrepresentation of lament in the lectionary (30 of 45 omitted psalms are lament psalms), and how Hebrews 10 speaks both to the meaning of the cross and to the life of the community gathered around it.Whether you're preaching a full sermon, leading a Seven Last Words service,

Love, Feet, and the Table.What if Maundy Thursday isn't just somber — but also joyful? In this episode, Cody Sanders, Karoline Lewis, and Matt Skinner explore the rich intimacy of John 13 and its foot washing scene, unpacking why embodiment matters in preaching, how Judas's betrayal is really an act of walking away from intimacy, and why the farewell discourse (chapters 14–17) is essential context for understanding the night's meaning.They also dig into Paul's words in 1 Corinthians 11, reading the Lord's Supper not as liturgical formula, but as a communal act of resistance against social fracture — and a source of strength in the face of coming trauma. Plus: how Mary's anointing of Jesus connects to his washing of the disciples' feet, and why a jail chapel hymn sing brings it all home.

"The Passion story is a story about us."This episode of the Sermon Brainwave podcast explores the significance of Palm Sunday and Passion narratives, emphasizing the earth's role in biblical stories, the political and theological implications of Jesus' trial, and how these texts challenge our understanding of power, trust, and God's presence.

The Intersection of Grief and Faith.In this episode of Sermon Brainwave, hosts Karoline Lewis, Matt Skinner, and Cody Sanders discuss the readings for the Fifth Sunday of Lent, focusing on the raising of Lazarus from the dead, the complexities of grief, and the interplay between the divine and human aspects of Jesus. They explore how these themes relate to the community's understanding of resurrection and the importance of acknowledging grief in the context of faith.The conversation also delves into Ezekiel's vision of dry bones and the significance of the body in spiritual life, culminating in a discussion of Romans 8 and the promise of life and peace through the spirit.

In this episode of Sermon Brainwave, Karoline Lewis, Matt Skinner, and Cody Sanders discuss the readings for the Fourth Sunday in Lent, focusing on the Gospel of John 9:1-41, Psalm 23, and Ephesians 5:8-14. They explore themes of healing, disability, community, and the role of Jesus as the Good Shepherd. The conversation delves into the implications of the blind man's healing, the significance of testimony in faith communities, and the challenges of interpreting scripture in the context of leadership and moral dualism. The hosts emphasize the importance of recognizing God's initiative in choosing leaders and the call to awaken to the light of Christ in a world filled with darkness.

This conversation between hosts Karoline Lewis, Matt Skinner, and Cody Sanders for the Sermon Brainwave podcast delves into the readings for the third Sunday in Lent, focusing on John 4:1-42, Exodus 17, and Psalm 95. The discussion highlights the significance of the woman at the well as a model of evangelism, the role of the disciples, and the importance of the incarnation. It also connects the themes of wilderness experiences and divine provision, emphasizing the need for witness and testimony in faith, and reflecting on endurance in light of Romans 5:1-5.

In this episode of Sermon Brainwave, hosts Cody Sanders, Karoline Lewis, and Matt Skinner delve into the readings for the Second Sunday in Lent, focusing on the Gospel of John, particularly the encounter between Jesus and Nicodemus. The conversation highlights the complexities of faith, the nature of understanding Jesus' teachings, and the significance of personal journeys in faith. Cody shares his insights on the Gospel of Mark and the importance of recognizing the subtlety of Nicodemus' confusion rather than labeling it as outright resistance. The hosts explore themes of light versus darkness, the nature of eternal life, and the relational aspect of faith, emphasizing that faith is an active journey rather than a mere cognitive exercise.

Sermon Brainwave Episode 1069: Ash Wednesday — Practicing Righteousness in Times of CrisisJoin hosts Karoline Lewis, Matt Skinner, and new co-host Cody Sanders for this Ash Wednesday podcast as they explore the lectionary readings for February 18, 2026. This episode introduces Cody Sanders, Associate Professor of Congregational and Community Care Leadership at Luther Seminary, who brings a Baptist perspective and pastoral care voice to the Sermon Brainwave team.The hosts examine Joel 2:1-2, 12-17, Psalm 51:1-17, 2 Corinthians 5:20b-6:10, and Matthew 6:1-6, 16-21, exploring critical questions about righteousness, forgiveness, and reconciliation. Karoline highlights the significant translation shift in Matthew 6:1 from "piety" to "righteousness" in the NRSVUE, connecting it to the Sermon on the Mount's opening theme of hungering and thirsting for righteousness.Matt and Cody discuss the distinction between forgiveness and reconciliation, emphasizing the importance of careful, compassionate preaching on these top

Sermon Brainwave dives into the First Sunday in Lent exploring Jesus' testing in the wilderness from Matthew 4:1-11. Hosts Matt Skinner, Karoline Lewis, and new co-host Cody Sanders examine what this familiar text reveals about power, identity, and God's empire versus earthly empire. The conversation moves through wilderness, temple, and mountain—locations that speak to where we expect to find God and how Jesus manifests divine authority through self-giving ministry rather than control.The team explores Warren Carter's insights on empire and political critique, connecting the devil's temptations to Jesus' ministry of compassion versus power-seeking. Dostoevsky's Grand Inquisitor makes a surprising appearance, highlighting themes of freedom versus control that resonate in our current moment of rising authoritarianism. The discussion extends to Genesis 2-3, examining knowledge of good and evil not as moral abstraction but as the capacity to manipulate both for advantage. Psalm 32 offers a confessional counterpo

In this Sermon Brainwave episode, hosts Rolf Jacobson, Karoline Lewis, and Matt Skinner explore the Transfiguration of Jesus from Matthew 17:1-9 for Transfiguration Sunday (February 15, 2026). The team examines how this pivotal moment bridges the season of Epiphany and the journey into Lent, highlighting God's voice declaring "This is my son, the beloved" and the crucial addition: "listen to him."The conversation unpacks why the disciples are terrified not by seeing Jesus transformed, but by hearing God's voice—and how Jesus' compassionate touch and words "get up and do not be afraid" offer reassurance for facing the unknown. The hosts discuss the significance of Moses and Elijah as eschatological figures, the narrative context following Jesus' predictions of suffering, and how the glory of the mountaintop contrasts with the immediate return to ministry in the epileptic boy's healing.Drawing on Mark Throntveit's powerful sermon framework, the team contrasts two mountains: the Transfiguration's radiant glory w

Join hosts Rolf Jacobson, Matt Skinner, and Karoline Lewis as they explore the Fifth Sunday after Epiphany lectionary readings for February 8, 2026. This episode dives into Matthew 5:13-20, where Jesus declares "You are the salt of the earth" and "You are the light of the world" - not as invitations, but as statements of fact about Christian identity.The hosts unpack what these metaphors meant in the ancient world. Salt served as both a flavor enhancer and a crucial preservative in a society without refrigeration, making it essential for sustaining life. Light represents the impossibility of keeping faith private in a pluralistic world. These aren't suggestions for what Christians might become, but declarations of who they already are.The conversation explores how believers manifest the kingdom of heaven through their identity as salt and light. The discussion connects this gospel passage with Isaiah 58:1-9a, which challenges fasting practices and calls for genuine justice, Psalm 112:1-9 about those who fear

Join Matt Skinner, Karoline Lewis, and Rolf Jacobson for an exploration of the Fourth Sunday after Epiphany lectionary texts. This episode unpacks the Beatitudes as Jesus' mission statement and inaugural address, revealing where God's kingdom breaks into the world.The hosts discuss how Matthew's Beatitudes function as Jesus' announcement of the people he will be found with—those the world overlooks or considers unblessed. Matt Skinner explores how these verses bracket Matthew's entire gospel ministry with deep compassion and mercy.Karoline Lewis highlights the transition in the Beatitudes from blessing to action, showing how disciples participate in God's alternative community. Rolf Jacobson connects the Beatitudes to the crowds of suffering people who followed Jesus at the end of Matthew chapter 4.The conversation tackles Micah 6:1-8, examining its powerful indictment and the call to justice, kindness, and humble walking with God. The hosts place this famous verse back into its original context, challenging

Join hosts Matt Skinner, Karoline Lewis, and Rolf Jacobson for Sermon Brainwave as they explore the readings for the Third Sunday after Epiphany (January 25, 2026).

Join hosts Matt Skinner, Karoline Lewis, and Rolf Jacobson for Sermon Brainwave as they explore the readings for the Second Sunday after Epiphany (January 18, 2026). This episode examines how John the Baptist serves as the primary witness to Jesus' identity in John's Gospel, highlighting the importance of testimony and discipleship.The hosts dive deep into John 1:29-42, examining how John the Baptist functions not as the one who baptizes Jesus, but as the testifier and witness to who Jesus is. Unlike the Synoptic Gospels where Jesus performs signs before people follow him, in John's Gospel, people are drawn to Jesus simply because of who he is—revealed through testimony. The conversation explores the significance of the "Lamb of God" title, connecting it to Passover imagery and God's provision and protection throughout Israel's history.The hosts discuss how this passage invites contemporary disciples to consider: What have you seen? What will you see? And to whom will you testify? They emphasize that in John'

Join Karoline Lewis, Matt Skinner, and Rolf Jacobson as they explore the lectionary texts for the Baptism of Our Lord (January 11, 2026), diving deep into what makes this pivotal moment in Jesus' ministry more than just a baptismal event.The hosts examine why this Sunday marks the beginning of Epiphany rather than simply a theology of baptism. Jesus undergoes John's baptism of repentance—not Christian baptism—which troubled the early church and explains why John's Gospel omits Jesus' baptism entirely. Matt Skinner suggests John the Baptist served as a teacher to Jesus, with repentance signaling Jesus' readiness to embrace God's calling rather than washing away sins.The conversation emphasizes the Holy Spirit's central role: the Spirit's arrival empowers Jesus for ministry and leads him into the wilderness. This is Matthew's first instance of God speaking directly, publicly affirming "This is my Son, the beloved, with whom I am well pleased." The hosts connect this voice to Psalm 2's coronation language and ex