Sharper Iron From Kfuo Radio

Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Romans 14:1-12. The love that Christians owe to each other is free from judgment and despising. Whether weak or strong in the faith, all Christians are to welcome each other. Those Christians whose consciences allow them to live fully in the freedom they have in Christ must not despise those Christians who are not fully exercising that freedom. Similarly, those not exercising that freedom must not judge those who are; God alone stands as judge. We will all stand before Him on the Last Day to give account. For this reason, each person must be convinced on his own to live and act in thanksgiving and honor to the Lord. The lordship of Jesus provides the true unity of the Christian Church. His death and resurrection mean that He is Lord of the living and the dead; in life and in death, we belong to Him.  “The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epist

Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Romans 13:8-14. Because their debt of sin is forgiven in Christ, the only debt Christians owe is the debt of love to the neighbor. Such love for the neighbor is the summary of the second table of the Law. Every commandment that teaches us how to act toward the neighbor is summarized like this: “You shall love your neighbor as yourself.” The commandments give shape to this Christian love, which is produced in us only because God has first loved us by showing us mercy in Christ. The time for such love is right now, for the coming of our Lord Jesus Christ is nearer now than ever. Christians live in this dawning light as the darkness of sin and evil is ending. In Baptism, we have been clothed in the armor of light so that we throw the works of darkness far away. Such works of darkness build sin upon sin, but this is not the clothing we have. In this time of eager anticipation for the Lord’s return,

Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Romans 13:1-7. The love that characterizes the Christian life has implications for the Christian’s life under governing authority. St. Paul commands Christians to place themselves willingly under the order that God has established as the Creator of all things. He alone has authority of Himself; the authority of those governing in this life stems from His. For this reason, to resist such authority is to resist what God has appointed; He is the final judge. The Christian’s life under such order, then, is characterized by the attitude St. Paul laid out in the preceding chapter; the Christian responds to evil with good. This remains true under the order of earthly governing authorities. They are God’s servants to uphold what is good and punish what is evil. The Christian’s willingness to be under this order stems not only from a fear of punishment, but the free conscience given by the mercies of God. This br

Rev. Tim Koch, pastor at Emanuel Lutheran Church in Milbank, SD, joins host Rev. Timothy Appel to study Romans 12:9-21. Christians have been brought into new life in Christ Jesus completely by God’s grace. Now St. Paul illustrates what that life looks like. The commands that the Apostle recites are not prerequisites for entrance into God’s kingdom; rather, they are based upon the mercies of God that have already brought sinners into His kingdom. Jesus gives the concrete picture for each of the statements made. Christian love is characterized by familial love that purposefully seeks to put the neighbor first. Christian love is grounded in the confident expectation of what God has promised in Christ. This allows the Christian to respond to evil and persecution without vengeance. The Lord remains judge and avenger. Instead of returning evil for evil and therefore allowing evil only to grow, the Christian responds with that which is truly good. As Jesus overcame evil on the cross through His forgiveness, so the

Rev. Dr. Ryan Tinetti, pastor at Trinity Lutheran Church in Arcadia, MI, joins host Rev. Timothy Appel to study Romans 12:1-8. The mercies of God form the foundation for the Christian life. On the basis of God’s one-way love to sinners in Christ, St. Paul now appeals to Christians concerning their life of sanctification and discipleship. Because of Jesus’ once-for-all atoning sacrifice, Christians offer their entire lives to Him as sacrifices of thanksgiving. Though the statement is paradoxical, these sacrifices are living because they are offered by those who are connected through Holy Baptism to the crucified and risen Savior. This service is the only sort of response that makes sense in light of what Jesus has done. Rather than being molded after this world, the Apostle reminds Christians to be transformed by the work of the Holy Spirit in the Word of God. This brings a renewed lens in which to view life and the world in order to live according to the will of God in the various situations that arise. Such

Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Romans 11:25-36. St. Paul continues to warn Gentile Christians against conceit. Their wisdom must not come from themselves, but from God’s Word. God’s Word gives understanding to the mystery of salvation. Though part of Israel according to the flesh has not believed in Christ, some Jews have been brought to saving faith. Gentiles too have been included in God’s promise, which means that all Israel according to faith has been saved. God has caused this to happen in one way and in one way alone: Christ crucified for sinners. He is the Deliverer God has sent. Though many ethnic Jews have rejected the Gospel as enemies of God, yet He still loves them. His promise has not and cannot be taken away. Just as God showed mercy to disobedient Gentiles, so He continues to show mercy to disobedient Jews. In all things, He remains the God who shows mercy to sinners in order to save them by His grace. For such div

Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Romans 11:13-24. St. Paul turns to address Gentile Christians directly. The righteousness of God that they have received by grace through faith dare not lead to arrogance over and against their Jewish brothers and sisters in Christ. The Apostle holds out hope that his ministry among Gentiles will spur some of his fellow Jews into jealousy that will ultimately lead them to repentance and faith. Such would be equivalent to a resurrection from the dead. This means that there is no place for arrogance or anger on the part of the Gentiles. They have been grafted into the people of God completely apart from their doing. How can they look at those who have been cut off with arrogance? That happened due to unbelief, and the danger exists for the Gentile Christians to fall into that same unbelief. The antidote to this is the proper fear of God. In His pruning those who do not believe and His grafting

Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Romans 11:1-12. Although Israel according to the flesh has rejected God’s Word, He has not rejected His people. St. Paul himself, a physical descendant from Abraham, had heard the Gospel and believed. As He always has, God has preserved for Himself a remnant of His elect, those whom He has saved by His grace. As Elijah’s eyes were opened to see God’s remnant in the midst of rampant idolatry in his day, so St. Paul’s eyes were opened to see God’s remnant in the midst of the rejection of the Gospel by a majority of Jews. The key is to see the Church as God sees her: according to grace, not works. The elect among Israel according to the flesh did receive the righteousness of faith, but the rest were hardened. As God gave them over to their sinful desires, He did so not as a permanent rejection, but in a desire to break their hardened hearts and bring them to repentance and faith. Just as He had embraced

Rev. Philip Hoppe, pastor at Peace Lutheran Church in Finlayson, MN and St. Paul’s Lutheran Church in Bruno, MN, joins host Rev. Timothy Appel to study Romans 10:14-21. The Lord promises to save all those who call on His name, and He provides for the creation of that saving faith. St. Paul lays out a step-by-step sequence of events. God sends the preacher. The preacher proclaims the Word. The Word is heard and creates faith. The one who believes calls upon the name of the Lord. In each and every step, the Lord is at work to create saving faith through His Word. Although some have not believed throughout history, this does not negate the power of the Word of God to create saving faith in Jesus Christ. For this reason, Israel is without excuse. As surely as God makes His divine power known in creation, so surely have those physically descended from Abraham heard His Word. Lack of understanding is not an excuse either. Quoting from Moses and Isaiah, St. Paul shows that Israel’s unbelief was not a matter of igno

Rev. Dr. Adam Filipek, pastor at Holy Cross Lutheran Church and Immanuel Lutheran Church in Lidgerwood, ND, joins host Rev. Timothy Appel to study Romans 10:5-13. The righteousness based on the law and the righteousness based on faith speak two different words. The righteousness based on the law says: “Do this! Don’t do that!” This is not an evil or sinful word; it is holy and good. However, because we are evil and sinful, the righteousness based on the law cannot give us life because we cannot do it. The righteousness based on faith, however, does not tell us what we must do. The righteousness based on faith does not tell us to ascend or descend for ourselves in an attempt to find God. Instead, the righteousness based on faith speaks a Word from the outside: “It is done for you; believe!” This Word of God is as near to us as our ears, through which it enters our mouth and heart. There, the Word of God works the confession of Jesus as Lord and the belief in His resurrection for us in order to deliver justifi

Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Romans 9:30-10:4. What shall we say then? In this text, St. Paul summarizes what he has said concerning Israel’s rejection of Christ and transitions to the importance of faith. Although Gentiles had not pursued righteousness, even pursuing unrighteousness, they attained God’s righteousness through faith. On the other hand, Israel pursued righteousness through the law but did not attain it. They could not and did not keep the law, and all the while, they missed the purpose of the law in pointing them toward faith in Christ. Their rejection of Christ is the reason they did not receive God’s righteousness. God has set up Christ as the cornerstone, but for those who reject Him, He is a stone over which they stumble. This is not due to God’s desire; He desires all to be saved. Nor is it Paul’s desire. He prays earnestly for the salvation of his kinsmen according to the flesh. He notes their zeal for God, but

Rev. Dan Speckhard, pastor at Faith Lutheran Church in Godfrey, IL joins host Rev. Timothy Appel to study Romans 9:14-29. God has not shown any unrighteousness in His dealings with people. His mercy and compassion were on full display for Israel in the aftermath of their gross idolatry with the golden calf. Pharaoh’s calloused heart could not stand in the way of God accomplishing His merciful purpose for His people either. He remains God; we remain His creatures. He remains the potter; we remain the clay. He endures with patience those who set themselves against Him and so make themselves ripe for His destruction, all the while making known His riches to those whom He has prepared for His glory. This is true for Jew and Gentile alike. As God works out salvation in Christ, He remains the sole actor in complete righteousness. This has been true throughout the Old Testament; God has always mercifully preserved a remnant in Christ. “The Righteousness of God for You” is a mini-series on Sharper Iron that goes th

Rev. Sean Kilgo, pastor at the Northeast Kansas Lutheran Partnership, joins host Rev. Timothy Appel to study Romans 9:1-13. On the heels of the glorious conclusion of Romans 8, this text may seem like a step backward. Yet St. Paul is here continuing his proclamation of God’s righteousness in Christ. Though this glorious gift has largely been rejected by those physically descended from Abraham, that is not due to God’s failure. The Apostle laments for his kinsmen according to the flesh. His desire, like God’s, is that all would trust in Christ and live; therefore, he speaks the truth in love. His fellow Israelites had been given by Christ all of His blessings, yet they had not believed in Him as the true God. That is why not all who are physically related to Jacob are members of the true Israel, the Church. This true Israel is based not on flesh or works, but on God’s promise alone. That promise came about in the birth of Isaac and in the lineage of the Christ going through Jacob instead of Esau. God’s dealin

Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Romans 8:31-39. With this glorious text, St. Paul draws to a grand conclusion all that he has laid out so far in the epistle to the Romans. He asks and answers multiple questions for the comfort and certainty of Christians. Considering the truth of justification by grace through faith for the sake of Christ, the only conclusion is that God is for us. He gave His own Son into death for our sake and along with Him, all things needful for us. Though enemies would try to accuse us, no charge can stand because the Judge has rendered the verdict: “Not guilty in Christ.” Though the threat of hell would frighten us, condemnation will not fall upon us because Christ Jesus has died, risen, and ascended so that He now lives to intercede for us at the right hand of the Father. The numerous threats that Christians face for the sake of Christ attack us, but they cannot take away the victory Christ has won. God’s Wor

Rev. David Appold, pastor at St. Paul Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Romans 8:18-30. Jesus came for you, but He didn’t come just for you. Jesus came for His whole creation. The whole creation is groaning under bondage to corruption due to mankind’s sin. That is why creation eagerly longs for the revealing of the sons of God, that fully restored mankind would once again rightly and perfectly serve as true stewards of what God has made. Together with all creation, those who have the firstfruits of the Spirit groan as well. The Holy Spirit is God’s down payment now to His Christians of the resurrection of the body on the Last Day. This overlap between the old age of sin and the new age in Christ is what leads Christians to groan and long for Christ’s return. Yet we do so in hope for what we do not yet see. The Spirit Himself strengthens us through His prayer on our behalf, which is certainly heard by the Father. This gives us confidence to know that God is working all thi

Rev. AJ Espinosa, pastor at St. Paul’s Lutheran Church in Irvine, CA and host of Thy Strong Word on KFUO Radio, joins host Rev. Timothy Appel to study Romans 8:12-17. The indwelling of the Holy Spirit in Christians has profound implications. Now that the debt of sin has been forgiven in Christ, Christians no longer owe allegiance of sin to the flesh but rather give the due of love in service to God and the neighbor. This happens by the indwelling Spirit, by Whom we put to death sinful deeds. Those who are led by the Holy Spirit are now adopted sons of God. This is more than provision for physical needs; this is a complete change in legal status, the transfer of a man from one family to another. No longer do we belong to sin and death; now we belong to God with the same rights and inheritance as Jesus. That is so true for Jew and Gentile alike, that together without distinction all Christians can address God as our Father with the same term of endearment that Jesus uses. The inheritance that is ours in Christ

Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Romans 8:1-11. St. Paul reaches one of the high points of the epistle, drawing together all that he has said concerning the unrighteousness of man and the righteousness of God. For those who are in Christ, there is now no more condemnation. The reality of being “in Christ” is the controlling reality for Christians. In Christ, God has done what the law could not do. The law could not do it because of our own sinful flesh. Yet God sent Jesus as true man, without any sin or guilt of His own, to take on our sin and defeat it in His own flesh. Now that He has fulfilled the Law and we are in Him, our walk is not according to the flesh, but according to the Spirit. The flesh and the Spirit are polar opposites. Those who live according to the flesh are entirely hostile to the things of God and hostile toward Him. Those who live according to the Spirit have life and

Rev. Dr. Adam Koontz, assistant professor of exegetical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Romans 7:14-25. St. Paul describes his own struggle against sin as a Christian; this is the struggle of every Christian. Such a realistic description keeps us from self-justification. Even St. Paul the Apostle, upon self-examination and reflection, recognized just how deep his sin ran and how much his sin fought against the reality of life and freedom in Christ. Though he lives under Christ’s reign, sin is close at hand, leading him to accomplish the sin he hated and to leave undone the good he desired. Paul’s use of thee first-person singular not only describes his own personal experience, but invites every Christian to confess the same. The truth for Christians is that whenever we want to do right, evil is right there waging war against us. For that reason, mature Christians plead their wretchedness to God. Only in this confession of utter need before G

Rev. Dr. Phil Booe, pastor at Christ Lutheran Church in Hebron, CT, joins host Rev. Timothy Appel to study Romans 7:1-13. Christians are under grace; they are no longer under the law. How did this happen? St. Paul uses the human example of the law of marriage. All Christians can understand this truth from God’s Word. Marriage, the good gift of God before the fall into sin, unites one man and one woman for life. When the husband dies, however, the law of marriage no longer applies to the wife; she is now free. The example of death setting free from law is applied to Christians. Christians have been put to death through their connection to the death of Christ. They belong to Him, the One raised from the dead. Whereas their life in the flesh took advantage of the law to produce more sin, their life in the Spirit through Christ produces the good fruit God has given. This does not mean that the law is sinful, however. In fact, God’s law is good and holy. Paul uses his own life prior to Christianity as an example.

Rev. Clint Poppe, pastor at Good Shepherd Lutheran Church in Lincoln, NE, joins host Rev. Timothy Appel to study Romans 6:12-23. God’s gracious action in Christ delivered in Holy Baptism means that sin is no longer the Christian’s king or lord. Therefore, St. Paul commands that we must not live in our bodies as if sin is our king. Though we think sin is under our control, sin quickly progresses to control us. However, this is not our reality in Christ. Our members are not weapons put into service for sin and unrighteousness, but instruments of good works that God has given to us as He has brought us from death to life. This action of God by His grace is our controlling reality, not so that we would continue in sin, but so that we would present ourselves as obedient slaves to righteousness. God be praised! This is exactly what has happened, not out of compulsion, but from willing, grateful hearts molded by God to the doctrine that Jesus has given us. Such slavery is not to be understood in the human way of ty