Sharper Iron From Kfuo Radio

Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN joins host Rev. Timothy Appel to study James 4:1-10. The wisdom from below is friendship with the world; the wisdom from above is friendship with God. Friendship with the world leads to breaking the Fifth Commandment, even if physical death never occurs. James recites a familiar progression of desiring, coveting, and murdering. Each step along the way is sin, but Christians are called to repentance at each juncture rather than following sin to its terrible end. Such sinful desires also affect our prayers, which ought always be made in deference to the Father’s will. This is friendship with God, which is always at odds with friendship to the world. In order to call us to Himself alone, God gives His grace. He shows us our true situation of humility, which is grounded in Jesus’ own humility and submission before His Father. In Him, those who have known humility before the Lord will receive His exaltation in eternal life. “Wisdom

Rev. Brady Finnern, pastor at Messiah Lutheran Church in Sartell, MN joins host Rev. Timothy Appel for Sharathon 2020 to discuss the relationship between faith and good works in the Christian life. Faith and good works are both gifts from God. As God gives faith in Christ, that gift overflows into His gift of good works. Through the hearing of His Word, God gives the assurance that He is a gracious God whom we can fear, love, and trust above all things. This faith is more than knowledge; this faith is living and active reliance upon Christ alone for salvation. This faith flows into the good works that God has prepared for us to do, a reality that is taught by St. Paul, St. James, and all of the writers of Holy Scripture. As a living tree produces fruit, so Christians have been made alive by faith in Christ and so produce good works. These good works are shaped by the Ten Commandments. They are given to us for the sake of our neighbors wherever God has placed us, not to save us, but as the natural overflow of

Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX joins host Rev. Timothy Appel for Sharathon 2020 to discuss the way Christians speak to God and to each other. Christians learn to speak by listening to God’s Word; His Words shape our own. When we try to reverse the order, we fall into sin and evil as our speech concerning God turns to falsehood and our speech concerning our neighbor turns to judgment and gossip. As we listen first to His Word about Himself and about us, our words are formed for His holy use. The holy use of our words toward God include the true confession of who He is and what He has done as well as calling upon Him as Father in prayer. The holy use of our words toward our neighbors means speaking about them as those for whom Christ has died and covered with His blood.

Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church and School in Brenham, TX joins host Rev. Timothy Appel to study James 3:13-18. The Scriptural witness teaches us that true wisdom is a matter of the 1st Commandment. Only those who trust in the one true God, revealed in the death and resurrection of Jesus Christ, have true wisdom and the understanding to use it. This is seen in meekness, the strength of knowing one’s place before God and neighbor. James calls all Christians to examine themselves in this matter, to look within our hearts to see what envy and selfishness might lead to pride and lies. Though this may have an appearance of wisdom, it is truly demonic, for it does not stem from justifying trust in Jesus. This demonic wisdom only leads to the fruit of confusion and all sorts of evil. True wisdom is a gift from God above. This wisdom is seen through the fruit manifested by the work of the Holy Spirit in the sons of God, true peacemakers in Him. “Wisdom from Above” is

Rev. David Appold, pastor at St. Paul Lutheran Church in Paducah, KY joins host Rev. Timothy Appel to study James 3:1-12. Faith that is active in love is given by God through the hearing of His Word, spoken through teachers whom He sends. With this authority comes accountability. Those who speak God’s Word must take care not to speak falsehood in God’s name; the power of God’s Word is seen in the fact that a sinful man can speak it truly. In this way, the tongue, despite its small size, shows its ability to bring about large effects. Though true preaching of God’s Word may seem a small thing, it sets the course for a congregation. Just as the tongue can bring great help, so it can bring great harm. With vivid imagery, James describes the evil that can be done by words in whatever form they are conveyed. He also directs us to our true help. When we are quick to listen to Christ’s Words, His truth brings us forth as His people who bring forth the fruit of truthful, helpful speech. “Wisdom from Above” is a min

Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study James 2:18-26. Careful attention to context is key to seeing that St. James and St. Paul do not contradict each other. James is concerned with how a Christian’s faith is seen before the world. Faith and works cannot be separated; faith is seen by the world based on works. Faith that isn’t seen in works is the faith of demons; there is knowledge and assent, but no trust. This faith of demons only shudders before God and is useless before Him and before neighbor. James brings up two historical examples to make his point: Abraham and Rahab. Abraham was justified by works in the sense that he was shown to be righteous before the world. His justifying faith, given to him by God’s declaration in Genesis 15, was active in his good work of offering his son as a sacrifice at the Word of God in Genesis 22. In this way, Abraham was shown to be justified by his works. Similarly, Rahab the prostitute had justifyi

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study James 2:8-17. Jesus’ reign as King is the overarching reality for all of Christian faith and life. When Christians look upon the world, they see all people as those for whom Christ died, those to whom love is due. Partiality toward others is antithetical to this Christian faith. The whole law is given by God; to break it by showing partiality is no different that breaking it by murder or adultery. Christians first must recognize themselves as those who will be judged by God. In His judgment, He has shown mercy to us in the death of Jesus. His judgment against sin was poured out on Jesus in order to show mercy to us and to all. This faith pushes partiality out of our hearts. This faith is active in works. A faith that produces no works is dead and is in need of the saving Word of God to revive it once again. “Wisdom from Above” is a mini-series on Sharper Iron that goes through the Epistle of St. James

Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study James 2:1-7. Favoritism is a stain of the world that must be avoided in the Church. This is founded upon the reality that Jesus Christ, our Brother, has shown Himself as the Lord of glory in His death and resurrection, thereby making all who hold the true faith brothers in Him. In this baptized family of God, distinctions between rich and poor have absolutely no place. St. James paints a vivid picture of what such evil judgment might look like in a Christian congregation. Instead, Christians must remember that they are the beloved of the Lord. Each Christian, regardless of his station in life, will inherit the same heavenly riches due to God’s gracious choice. If rich unbelievers are the ones most likely to persecute Christians, why would Christians show special honor to them within the Church, where Christ has given all the same grace? To show favoritism to the rich within a Christian congregation ultimately

Rev. Bryan Wolfmueller, pastor at St. Paul Lutheran Church and Jesus Deaf Lutheran Church in Austin, TX, joins host Rev. Timothy Appel to study James 1:19-27. The Word of God that begets Christians has ongoing effects. This Word is not heard only once. Instead, Christians are quick to listen to God. His Word produces a similar effect toward our neighbor; we are quick to listen and slow to speak so that we do not fall into anger, which would seek to justify sin instead of rejoice in God’s free righteousness. The implanted Word that saves our souls rids us of filthiness and wickedness. This Word is so powerful that it produces deeds when it is heard. One who does not act on the Word has forgotten what the Word has said about himself and about Christ. The Christian rejoices in the freedom God has shown him and the blessings that are given as he does lives according to the powerful Word. True religion is not found in the empty words of a man, but in the efficacious Word of God that directs our attention to those

Rev. Dr. Phil Booe, pastor at Christ Lutheran Church in Hebron, CT, joins host Rev. Timothy Appel to study James 1:12-18. Christian joy in the midst of trials is founded in God’s verdict declared in Christ: “Blessed.” The tests of faith reveal what is genuine, God’s gift of His kingdom in which His people reign with His Son. These trials are not temptations from God, however. His intent is never to draw us toward base, unworthy, or evil things; He never places us into a situation where the only option is to sin. Rather, our own lustful desire baits us in this way, seeking to trap us in sin. James lays out a deadly progression. Desire leads to sin, and sin leads to death. At each point, the Holy Spirit calls us to repentance lest we continue down that deadly path. God’s way is not such deception. He is the Father of lights, more reliable than even these markers of times and seasons, for He is their Creator. He only gives His good and perfect gifts. He has already done this through His Word of truth that has m

Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study James 1:5-11. Christians who lack wisdom in the midst of their trials are not directed inward to themselves. Instead, St. James focuses their attention on God, who gives without rebuking His dearly loved children. This promise enables Christians to cry out to God, not as their enemy, but as their dear Father in heaven, according to the example of Psalm 73 and Job. In this God-given wisdom, all Christians are drawn closer to Christ. The lowly are drawn closer to Christ in the riches of His grace freely given. The rich are drawn closer to Christ in the toppling of their idols that otherwise might stand in the way. As all Christians are thus drawn closer to Christ, they are drawn closer to each other in the Church. Such love from Christ and extended to others is a testimony to the whole world of what Jesus has done. “Wisdom from Above” is a mini-series on Sharper Iron that goes through the Epistle of St.

Rev. Dr. Curtis Giese, Professor of Religion and Interim Director of the School of Humanities and Social Sciences at Concordia University, Texas, joins host Rev. Timothy Appel to study James 1:1-4. After His resurrection, Jesus appeared to His half-brother James and changed him completely. During Jesus’ earthly ministry, James thought Jesus was crazy. Yet the mercy and grace of God pursued James to convert him to the true faith. This resurrection reality is evident throughout the epistle of James, written very early in the history of the Church. St. James writes to the New Testament people of God who share the faith of Abraham. They are dispersed throughout the world awaiting the coming of the Lord Jesus Christ. As they eagerly expect that Day, their trials bring them joy because these trials refine their faith. Those things which would distract them from trusting Jesus are burned away so that they, like Abraham, see more clearly the work of God in His Son. In this, they are complete in Christ already, even

“Wisdom from Above” is a mini-series on Sharper Iron that goes through the Epistle of St. James. Contrary to what some might claim, this short epistle does not contradict St. Paul. Instead, St. James makes different, yet complementary, points concerning the Christian life. Written in a style similar to the wisdom literature of the Old Testament, this insightful epistle comforts, confronts, and strengthens Christians to live a life of good works that flow from God’s gift of faith, even in the midst of trials. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Romans 16:17-27. St. Paul concludes his epistle to the Romans with a firm warning concerning false teaching, a warm greeting from his companions, and a glorious doxology to the one true God. Though no particular false teaching seems to be in view throughout the epistle, the Apostle knows that false teachers still cause divisions and lead people astray from the one true faith. He therefore urges Christians to avoid their deceptive flattery and cling instead to the true teaching of God’s Word. This truth delivers the victory of Christ over Satan to us, which will be made fully manifest on the Last Day. Those who send their greetings to the Christians in Rome add color and context to the epistle as a whole, quite likely placing St. Paul in Corinth when he wrote. The concluding doxology ties together the key of the entire epistle, the Gosp

Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Romans 16:1-16. If we skip over St. Paul’s greetings to particular Christians in the church at Rome, we miss the reality of individual brothers and sisters in Christ and a portrait of the first century church. In the names of those St. Paul greets, we see the reality that God calls people by His grace regardless of their nationality or economic status. Men and women alike are given their place among those who belong to Christ Jesus by faith. Individuals like Phoebe provided financial means to support the work of the church. Others, such as Prisca and Aquilla, worked alongside St. Paul on behalf of the Gospel. Some, such as Phlegon and Olympas, are practically unknown to us other than this mention in St. Paul’s epistle. Yet all of them are known by the one true God, and all share together in the familial life of Christ and His church. “The Righteousness of God for You” is a mini-ser

Rev. Brady Finnern, pastor at Messiah Lutheran Church in Sartell, MN, joins host Rev. Timothy Appel to study Romans 15:22-33. St. Paul speaks to the church at Rome concerning his travel plans. Although his missionary work in the east has so far prevented him from visiting them, he intends for that to change soon. Though he has never visited these Christians in person before, he knows that his visit will be a mutual benefit for both himself and for them. Together they will be filled by the gifts of the Lord Jesus Christ. That truth leads Paul also to ask for their physical help in sending him on toward Spain. Such sharing of spiritual and material blessings is the reality behind the offering that Paul takes to the saints in Jerusalem. This Christian stewardship is not founded on guilt, but on the free riches of God in Christ Jesus. From that foundation, Paul asks for the Roman Christians to pray for his continued work and speaks the reality of God’s peace to them. “The Righteousness of God for You” is a mini

Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Romans 15:14-21. Although we might be tempted to skip over sections like this text, St. Paul fills even his transition toward the close of his epistle with rich theology in Christ. The Apostle encourages the Roman Christians by reminding them of Christ’s goodness that has been given to them in the instruction in the Christian faith. His writing to them was an important reminder, for no Christian can ever receive too much teaching in the Word of God. This Word of God reveals Christ as the center for Jews and Gentiles; the priestly service of the Old Testament has been fulfilled in Him so that His benefits extend to all. This work has been done by the Triune God through St. Paul. Through St. Paul’s apostleship, Christ has been fulfilling His promise to extend His good news to all nations, so that what the prophet Isaiah had foreseen over eight hundred years earlier had come to pass. The Suffering Ser

Rev. Sean Daenzer, director of worship for the Lutheran Church--Missouri Synod and chaplain for the International Center, joins host Rev. Timothy Appel to study Romans 15:8-13. Christ Jesus gives the united voice of praise not only to the strong and weak in faith, but to Jew and Gentile. His service to the circumcised was not due to anything inherent in them; rather, Jesus showed God’s truthfulness to save by the grace that He had promised since the very beginning. The Gentiles are united in the glory given to God not due to their own works, but due to God’s mercy freely given to them in Christ. This truth is proclaimed throughout the Old Testament. St. Paul brings several passages from the Scriptures together to show forth the truth that God’s victory in Christ has always been intended for Jews and Gentiles alike. Together, they confess His deeds of salvation and sound forth His praise. Such praise is given in hope, the confident expectation that Christ will return to raise the dead and take all Christians

Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester TX, joins host Rev. Timothy Appel to study Romans 15:1-7. How ought the strong in faith regard and treat the weak in faith? St. Paul points to Jesus as foundation and example. Though the world would think the weak owe the strong, the reverse is true in the Christian church. Those who are strong in the faith are to bear with those who are weak. Rather than seeking their own good, those who are strong in the faith must instead build up the weak in faith and do what is good for them. Jesus sets the example in His passion and death. As Christ did not act for His own benefit but suffered for sinners, so Christians must not act for their own benefit but be willing to suffer for the good of each other. This instruction concerning Christ and His salvation is the content of the Old Testament, given to bring us endurance, encouragement, and hope. St. Paul prays for that very thing, in order that the Church, both weak and strong alike, would live tog

Rev. Matt Wietfeldt, director of admissions and director of the Christ Academy program at Concordia Theological Seminary in Fort Wayne, IN, joins host Rev. Timothy Appel to study Romans 14:13-23. The Christian refusal to judge a brother in Christ is more than a matter of outward harmony; it is a matter of building up a fellow Christian’s faith rather than destroying it. A Christian strong in the faith is rightly convinced by Jesus’ own words that all food is clean. Yet to exercise that freedom callously around a Christian not yet fully exercising that freedom is to fail to love and to miss the foundation of God’s kingdom. God’s kingdom comes in the righteousness freely given through faith in Christ. Matters which God has neither commanded nor forbidden must not be made central. Such love builds upon the service that Christ has first extended to us. True strength is found in restraint for the sake of the weak brother. He must always be viewed first and foremost as a brother in Christ, so that together the Chu