Christ Covenant Church

Coherence (def.,) to be intellectually clear and consistent, logical and reasonable.The accusations of our critics:1. Your list of capital crimes and their punishments are completely arbitrary. The NT possesses no such list or penalties. The only law is love.Our biblically obedient and coherent response: 1.1. The NT (or more specifically, Jesus) affirms the OT Law’s (including its capital crimes) continuing authority under the NC and for the Christian (Mat 5:17-18, hence 19-20).1.2. The NT likewise establishes excommunication as the new and consistent application of the prior established (OT) principle of death prescribed for capital crimes (OT = physical, NT = spiritual) (1Co 5:1-5; 1Ti 1:20).1.3. Given that God prescribes the same punishment for all capital crimes, the time assigned to excommunication likewise must be the same no matter the kind of capital offense committed (Num 15:16). Biblical equity also requires that repeat offenders receive an increased sentence or level of severity commensurate to the

1. Relevance of this study 1.1. Unbelief wb at an all-time high at the return of Christ (Luk 18:8).1.2. Without sustaining belief (or faith) in God, His Person and Words (1Ti 1:5 [“love” = For God and others – loyalty/equity]; Heb 10:37-39 [w/Heb 11:6]; 1Jo 5:4-5; 1Pe 1:5-7), it is impossible to sustain faithfulness to God and others (the other necessary instrument of salvation and to receiving divine blessings) (Jam 2:14-24; Luk 17:3-10; hence 2Pe 1:5-11; our examples – Heb 11:33 and 12:2). 1.3. Transformation from a foolish, spiritually darkened, deceived person led by their flesh/feelings to a person who is wise, discerning, enlightened and led by the Spirit, is also impossible without sustained belief (or faith) in God  (Psa 119:66; 2Co 4:4; Eph 6:16; 1Th 2:13, 3:5-7, 5:8; 1Pe 5:9). 1.4. Un-sustained belief (or faith) in God will eventually lead to apostasy (Heb 3:12-14; Rom 11:20-23).1.5. Every weapon in Satan’s arsenal has this as its goal: the destruction of belief in God, His Person and Words (Gen 3:1

1. Relevance of this study  1.1. Unbelief wb at an all-time high at the return of Christ (Luk 18:8). 1.2. Belief (or faith – Mar 11:22-23) in God, His Person and Words is the first necessary instrument of salvation and to receiving God’s blessings (Gen 15:6; Isa 7:9; Mat 13:58 ; Luk 1:20, 45; Joh 3:15-18, 5:24, 10:26; Act 10:43, 16:31; Rom 1:16, 3:28; Heb 3:18-4:2; 11:6 [He is there and He is not silent]; 2Ti 3:15; Contra – hell, Rev 21:8).  1.3. Without sustaining belief (or faith) in God, His Person and Words (1Ti 1:5 [“love” = For God and others – loyalty/equity]; Heb 10:37-39 [w/Heb 11:6]; 1Jo 5:4-5; 1Pe 1:5-7), it is impossible to sustain faithfulness to God and others (the other necessary instrument of salvation and to receiving divine blessings) (Jam 2:14-24; Luk 17:3-10; hence 2Pe 1:5-11; our examples – Heb 11:33 and 12:2).  1.4. Transformation from a foolish, spiritually darkened and deceived person who is addicted to their feelings, sin and the world to a person who is wise, discerning, enlightened

1. The book, "Life for Dummies" is the Bible, which means the less you know and believe, the more you reveal yourself to be a dummy. (Is 8:20)2. Life is a test, and God is the proctor of that test. He is the one judging/grading how you do. It is why you exist. This is our purpose: pass His test. Those who pass the test seek Him through the constant, consistent, and permanent practice of learning about Him. (Heb 11:6; Jer 29:13; Jer 9:24; Col 1:28; Col 2:1-10; Joh 1:18; 2 Pe 3:17-18; 2 Pe 1:16-1903. Because life is a test, you will be tested. (Deu 8:2; 1 Pe 4:12-18; Jam 1:1-2; Phi 1:28 w/ 1 Pe 4; 1 Co 10:13; Eze 3:8; Rom 6:20-22).3.1 We choose one or more of 3 things that are overcomer killers (e.g., enhancers).3.1.1 Ignore, or refuse to believe, God's Truth. (Rom 1:18-24; Deu 8:2)3.1.2 Give in to fear. (Eze 3; Rev 21:7-8; Psa 11)3.1.3 Listen to the lies of your flesh and the world. (1 Joh 2:15-17; 1 Joh 2:3; Eph 5:5-6; Jer 17:9; Heb 3:12; Rom 8:4-14; Eph 4:17-24).4. The key to passing life's test is overcompe

QUESTIONS1. Can you give the Big Picture (from God's Word)?2. Can you show that salvation is a marrage?3. Can you show it is a marriage to Jesus?4. Can you show who Jesus is and what He did?5. Can you show that baptism necessary as the place where we pledge our allegiance to Jesus?6. Can you show that God's vow to us is dependent on us being faithful?7. Can you show that obedience is necessary to salvation?8. Can you show that the obedience God requires is faithfulness and not perfection?9. Can you show that this is something you can do?10. Can you show faithfulness means our new life will be characterized by righteousness and repentance?ANSWERS1. (Heb 11:6; Romans 2:6-8)2. (Jer 31:31-32)3. (Eph 5:32; Acts 4:12; Jude 1:5)4. (1 Cor 15:1-4; John 1:1-5, 14)5. (1 Pe 3:21; John 3:5; Gal 3:26-27)6. (Luk 10:25-28; Hebrews 3-4)7. (Jam 2:24)8. (Deu 28:1; Mat 25:14-30; Mat 5:48 w/ Col 1:28)9. (Deu 30:10-14)10. (1 John 3:4, 7-10; Luk 13:1-9; Acts 26:20)

1. God is real. This life is the test.2. Extreme ownership.3. Self suspicion before evil suspicion.4. See something, say something.5. No victim mentality.6. Use the courts.7. Those who fail to fulfill the second greatest commandment are fit only for the pit.CLOSING THOUGHTS1. The first generation ministry is to raise up the second generation.2. Hold them accountable so that their generations are not marked by the same failures.3. we all need to own the failures of our first generation and vow to be better.

An important ministry in the church is the ministry of mercy. This study will discuss various aspects related to this subject. 1. Historically the church has recognized the existence of only two forms of ministry: the ministry of mediation and the ministry of mercy. The ministry of mediation includes all those gifts and tasks related to teaching (e.g., preaching, discipleship, counseling, music/worship, sacraments), justice (e.g., discipline, establishing policy, counseling, judgment/JUDCO, sacraments) and operations (security, administration, finances, building and grounds maintenance) whereas the ministry of mercy includes all those gifts and tasks related to caring for the disadvantaged (e.g., poor, elderly, sick, injured and incapacitated) and dying. Support for this two-fold division is as follows:1.1. The division of labor practiced by the church of the apostles (Act 6:1-4) = A division between those officers who would oversee the ministry of mediation (“ministry of the word”) and those who would functi

1. Culpability: without exception, every person able to reason, who knows that what they are doing is wrong (Jam 4:17) is not only fully culpable for their actions but also fully capable of turning from them (repentance) (Act 17:30; Deu 30:9-14). With respect to one’s ability to reason consider:1) God makes such a distinction in multiple OT texts (Jon 4:11 “know the difference between their right and left hand”; Isa 7:15-16 “know enough to refuse evil and choose good”; Isa 8:4 “My father...my mother” ) = A person able to demonstrate (e.g., in conversation w/others) cognitive reasoning skills (i.e., able to make distinctions for the purpose of comparing and contrasting -or use deduction as part of their thinking process [“if this then that”]). 2) God’s makes a punitive distinction between those who are able/old enough to reason and those who are not in (Deu 1:39 “have no knowledge of good and evil”) = Not yet old enough to reason. A person’s ability to reason therefore renders that person subject to the full w

GOD’S EXISTENCE (The Moral Test argument)1. Through our inescapable drive to assess (judge) all things from an ethical perspective (right and wrong), we (humanity) are not only confirming our unique identity as moral creatures but also our belief in: 1) this life as a test (ethics indicate a test) and 2) the existence of God (i.e., an objective test-grader) Who in the after-life, will reward or punish us based on our performance of the test.1.1. Hence the reason humans suffer guilt, depression and mental illness, b/c we as moral creatures sense our failures in relation to the test we instinctively know exists (Deu 28:20, 28). 1.2. The Moral Test argument cannot be refuted nor should anyone want to refute it given the other options: 1) this life is the only life or 2) everyone goes to heaven makes all suffering and evil meaningless and unbearably cruel (Deu 28:34 “you will be driven mad by what you see”). 1.3. Support: (Rom 1:18-21; Luk 20:35; Rev 3:4-5; Jam 1:12 [Hence Jam 1:1-3]; Psa 62:12 Pro 24:12; Mat 16:

Stranger things = Those fringe[1] subjects of the Bible which exist at the intersection of the supernatural and natural, the immaterial and material worlds.  Why we are discussing these kinds of subjects = So that we are viewing of our world in the same way Jesus and those living in the ancient near east (the bible’s authors) viewed their world since this is not only the real world but also vital to proper biblical interpretation (or the avoidance of projecting on the text/reading into the text our modern ideas and assumptions [eisegesis] – e.g., Gen 2:18-20).  “It would be dishonest of us to claim that the biblical writers read and understood the text the way we do as modern people, or intended meanings that conform to theological systems created centuries after the text was written. Our context is not their context. The proper context for interpreting the Bible is …not the modern world at all, or any period of its history. The proper context is the context of the biblical writers-the context that produced t

Scholars agree that the subject of Paul’s instruction in Ephesians 5:19 and Colossians 3:16 is corporate worship on the Lord’s Day (Sunday). What many also agree on is the interchangeability of the terms “psalms”, “hymns” and “spiritual songs.”[1] IOW: these terms do not refer to different types of songs but rather function as “overlapping near synonyms”[2] meant to emphasize the imperative of congregational singing.[3] With that in mind, here (then) is God’s prescription for our congregational singing:1. The focus must be on God and His work not us or ours. 1.1. (Eph 5:19, “singing…to the Lord”; Col 3:16 “singing… to God”) 1.2. Too many songs in MCW (modern Christian worship) are guilty of placing the focus on us (what we are feeling, doing or going to do for God) w/very little – to no communication in respect to God (Who He is and what He has done or is doing). IOW: they are heavy on us and light on God.[4] 1.3. Compare: 1) (Psa 8, 46) = Words focused on God: Who He is and what He has done.[5] 2) Crown Him

Stranger things = Those fringe[1] subjects of the Bible which exist at the intersection of the supernatural and natural, the immaterial and material worlds. Why we are discussing these kinds of subjects = So that we are viewing of our world in the same way Jesus and those living in the ancient near east (the bible’s authors) viewed their world since this is not only the real world but also vital to proper biblical interpretation (or the avoidance of projecting on the text/reading into the text our modern ideas and assumptions [eisegesis] – e.g., Gen 2:18-20).  “It would be dishonest of us to claim that the biblical writers read and understood the text the way we do as modern people, or intended meanings that conform to theological systems created centuries after the text was written. Our context is not their context. The proper context for interpreting the Bible is …not the modern world at all, or any period of its history. The proper context is the context of the biblical writers-the context that produced th

Stranger things = Those fringe[1] subjects of the Bible which exist at the intersection of the supernatural and natural, the immaterial and material worlds.  Why we are discussing these kinds of subjects = So that we are viewing of our world in the same way Jesus and those living in the ancient near east (the bible’s authors) viewed their world since this is not only the real world but also vital to proper biblical interpretation (or the avoidance of projecting on the text/reading into the text our modern ideas and assumptions [eisegesis] – e.g., Gen 2:18-20).  “It would be dishonest of us to claim that the biblical writers read and understood the text the way we do as modern people, or intended meanings that conform to theological systems created centuries after the text was written. Our context is not their context. The proper context for interpreting the Bible is …not the modern world at all, or any period of its history. The proper context is the context of the biblical writers-the context that produced t

Stranger things = Those fringe subjects of the Bible which exist at the intersection of the supernatural and natural, the immaterial and material worlds.  “It would be dishonest of us to claim that the biblical writers read and understood the text the way we do as modern people, or intended meanings that conform to theological systems created centuries after the text was written. Our context is not their context. The proper context for interpreting the Bible is …not the modern world at all, or any period of its history. The proper context is the context of the biblical writers-the context that produced the Bible…The biblical context was produced by men who lived in the ancient near east (ANE). Seeing the Bible through the eyes of an ancient reader [therefore] requires shedding the filters of our [modern] traditions and presumptions. They processed life in supernatural terms.” – Michael S. Heiser (The Unseen Realm) Previously discussed: Dimensional portals (def.,): doors or gates and their accompanying bridges

Resurrection (def.,): The supernatural phenomenon whereby the present state of those who have died is replaced by once more being alive in a physical/material body yet unable to die again. 1. Easter is also known as “Resurrection Sunday” since it marks the day Jesus Christ became the first person to experience resurrection. Jesus’ resurrection is also the reason God’s people corporately worship God on Sunday rather than Saturday (Rom 6:9; 1 Co 15:20; Act 20:7 = Every Sunday is Resurrection Sunday).  2. Jesus’ resurrection (to Paradise): 1) proved that He is the Divine Son of God (Rom 1:4 w/Joh 10:18), 2) means His sacrificial death was sufficient to propitiate - or satisfy God’s requirements for cleansing the sins of His people and make them truly righteous before God the Father. As such, the temporary injunction of animal sacrifices (“pass-over atonement”) was forever canceled (Rom 3:23-25, 4:25 w/Heb 10:10-17; also Mat 1:21).    3. No one since Jesus has experienced resurrection since: 1) the son of the Shu

1. David had all the potential to be a great king. - 16:1, 5-13 = Divine blessing, confirmation, & guidance**notice however, humble beginning**notice also, God’s choice for ‘most likely to succeed’ v.716:18; 17:4-11, 26, 32-37, 45-47; 18:30 = Courageous, confident, & great leader (vs Saul hiding in the luggage), giving guarantees ahead of time. 2. David demonstrates his righteous careful character through extreme trials.18:10-11, 17, 19, 25, 19:6, 9-12, 18, 20:41-42, 21:13-22:2, 22:21-23 = Saul’s attempts to kill David -> Saul makes aggressive efforts to kill him, David loses one of his best friends, flees like a criminal, makes himself look insane, and Saul kills the priests in pursuing David.*23:1-14 = stands up to his people, seeks God’s guidance*24 = David’s test of sparing Saul’s life & standing up to his men. Attention to detail despite everything pointing to God’s deliverance.*26 = David spares him again & again stands up to his men. *30 = David’s own peeps talk of stoning him. Seeking God through the

1Sa 2:1-10 - Similar to Charles Dickens’ intro to his famous book “A Tale of Two Cities”, Hannah’s prayer provides for us a preview and an intro to the themes present in 1st  & 2nd Samuel. In these two books, we are told the life-stories of Israel’s first two kings, Saul & David.1. Saul had all the potential to be a great king. 9:1-2 = Rich upbringing & physical presence10:1-10 = God’s blessing, confirmation, & guidance10:17-24 = The approval of most of the people11:1-2, 5-8, 11-15- Saul was Israel’s yearbook selection for “Most likely to succeed”- Think of this from their perspective and the way Scripture lays it out2. Saul’s life falls apart because he refuses to change his character flaws.2.1. Impulsive = 1Sa 13:5-14 – Saul’s wrong sacrificeNotice Saul’s arrogance to take it on himself to sacrifice. (e.g. Uzziah doing the same becomes a leper for taking priestly duties upon himself 2Ch 26 – too big for your britches syndrome)Notice Saul makes excuses for why he did it (I feared b/c the people were scared,

Stranger things = Those fringe subjects of the Bible which exist at the intersection of the supernatural and natural, the immaterial and material worlds.  “It would be dishonest of us to claim that the biblical writers read and understood the text the way we do as modern people, or intended meanings that conform to theological systems created centuries after the text was written. Our context is not their context. The proper context for interpreting the Bible is …not the modern world at all, or any period of its history. The proper context is the context of the biblical writers-the context that produced the Bible….The biblical context was produced by men who lived in the ancient near east (ANE). Seeing the Bible through the eyes of an ancient reader [therefore] requires shedding the filters of our [modern] traditions and presumptions. They processed life in supernatural terms.” – Michael S. Heiser (The Unseen Realm) Dimensional portals (def.,): doors or gates and their accompanying bridges connecting the immat