Woolwich Evangelical Church

A man with a twisted conscience. A man with a good conscience. And a man with a stifled conscience.

The sermon centers on the perilous danger of postponing salvation, illustrated through the biblical account of Felix and Drusilla's encounter with Paul. Though confronted with a powerful proclamation of righteousness, self-control, and the coming judgment—truths that stirred deep conviction and even trembling in Felix—their response was not repentance but a self-serving delay

Gods love for Christ, Christ's love for believers and the believer's love for his fellow-believer.

A heart-warming message on the Lord's awareness of our circumstances, the Lord directly in our circumstances and the Lord indirectly, through providence, working in our circumstances

The sermon centres on God's profound disappointment with man, emphasising that God has done everything conceivable—creating humanity in His image, providing abundant blessings, revealing His Word, offering salvation through Christ, and patiently enduring our unfaithfulness—yet we continue to produce spiritual barrenness. The preacher confronts the audience with the staggering reality of God's ultimate sacrifice in giving His Son, asking, 'What more could He have done?' The call is not for more external blessings, but for a heartfelt response of repentance, faith, and surrender to God.

The close relationship that exists between believer and Christ. Can it ever be severed? What is the fruit that comes from such a union?

In a powerful reflection on Christ's final words on the cross—'It is finished'—the sermon presents these words not as a cry of defeat, but as a triumphant declaration of completed redemption. The speaker emphasizes that Christ's statement signifies the full accomplishment of His mission: the complete atonement for sin through His suffering.

This passage from Mark 14 presents a profound contrast between devotion and betrayal, centered on three pivotal acts: the anointing of Jesus by a woman of deep love and sacrifice, the sovereign completion of Christ's redemptive work through His impending death, and the treacherous betrayal by Judas Iscariot. T

The sermon centres on the transformative power of personal testimony, using Paul's defense before the Jerusalem mob as a model for Christian witness.

The sermon centres on the profound, divine peace that Christ alone offers—peace not as the world's temporary, self-achieved tranquility, but a lasting reconciliation with God made possible through Christ's atoning sacrifice on the cross.

In this profound passage, Christ prepares His disciples for His departure by emphasising the dual gifts of the Holy Spirit and His divine peace, both of which sustain believers beyond His physical presence. Here too is the explanation to Christ's words that his Father is greater than he.

Does God have a personal plan for each believer? Or is the believer free to make his own choices?

The sermon explores the profound reasons why people reject God.

A message on the invaluable gift of another Comforter that Christ gave to his disciples and to all who believe in him.

The sermon, drawn from Paul's farewell to the Ephesian elders, underscores the local church's profound value and vulnerability. Here are the perils a local church is exposed to, and its safeguards.

The sermon centers on the parable of the sower, focusing on the first type of hearer—the unimpressionable soul whose heart is hardened like a trodden path, rendering the Word of God ineffective. Though the gospel is presented as life-giving good news, this person remains indifferent, not due to intellectual incapacity but because of spiritual insensitivity shaped by repeated exposure, worldly distractions, or a heart preoccupied with temporal concerns. The preacher emphasizes that the devil actively seeks to steal the Word from such hearts, not through force but through subtle distractions—mundane thoughts, minor irritations, or fleeting pleasures—ensuring the message never takes root.

The sermon centres on Jesus' profound declaration in John 14:8–11 that to know Him is to know the Father, and to see Him is to see the Father, emphasising His divine identity and the intimate union between the Father and the Son.