Smarty Pants From The American Scholar

Our lives are filled with dust: on our desks, under our couches, and in the air we breathe. If we’re very unlucky—like the residents of Laguna Pueblo, New Mexico—it includes uranium blowing off heaps of mining waste. Or the carbon particles carried along by the wood smoke of forest fires. Or microplastics rubbing off car brakes and tires as we screech across the 120 million miles of road in the world. Or a sandy cloud from the Sahara Desert, blowing across the ocean. You get the picture: dust coats the planet, and for the past few centuries, we've been the progenitors of increasing amounts of it. In her book Dust: The Modern World in a Trillion Particles, the London-based writer and researcher Jay Owens argues that we ignore these tiniest byproducts at our own peril, and she demonstrates their consequences in a variety of places: a California lake drained to service LA in the 1930s, the cracked bed of the Aral Sea, icy Greenland, and smog-choked Tudor England.Go beyond the episode:Jay Owens’s Dust: The Modern

The late Budi Darma, one of Indonesia’s most beloved writers, spent a formative chapter of his life far from home, studying at Indiana University in the 1970s. He wrote a series of strikingly lonely short stories that would go on to form the collection People from Bloomington, first published in Indonesian in 1980. A man befriends his estranged father only to control him and ends up controlled himself. Someone steals his dead roommate’s poetry and enters it into a competition. Another character desperately tries to make contact with the old man across the street who may or may not be trying to shoot people from his attic room. With this absurd but oddly real little collection—and with his next novel, Olenka, also Indiana-inspired—Darma ascended into the pantheon of Indonesian literature, winning numerous awards, including the presidential medal of honor. Budi Darma may be barely known in the United States, but Tiffany Tsao—who has recently translated People from Bloomington for Penguin Cla

Over the course of our miniseries Exploding the Canon, Smarty Pants host Stephanie Bastek has examined Reed College students’ efforts in 2016–2017 to fundamentally transform a mandatory freshman humanities course. Now, in the final episode, Bastek looks at how much has really changed since that time. The protestors were ostensibly successful—the Humanities 110 syllabus underwent significant revision. But though the college has bolstered several support programs for students of color, in the last decade Black, Latino, and Indigenous student enrollment at Reed has not increased. Some professors are satisfied with the current humanities program; others would like to see more change. Perhaps the fundamental lesson to be gained from Reed’s upheaval is that the work is hardly finished—and a way forward might be found in how classicists have radically reimagined their discipline in recent years. Please visit our episode page fo

We were saddened to learn of Paul Auster’s passing on April 30, at the age of 77. In his memory, revisit this interview, which originally ran on November 5, 2021, on the late author’s favorite writer: Stephen Crane. Exploding the Canon will return next week. In his decades-long career, the writer Paul Auster has turned his hand to poems, essays, plays, novels, translations, screenplays, memoirs—and now biography. Burning Boy explores the life and work of Stephen Crane, whose short time on earth sputtered out at age 28 from tuberculosis. Like his biographer, Crane, too, spanned genres—poetry, novels, short stories, war reporting, and semi-fictional newspaper “sketches”—striking it big in 1895 with The Red Badge of Courage, which was widely celebrated at the time and is still regarded as his best work. But in Auster’s estimation, the rest of Crane’s output (and there is a surprising amount of it) is sorely neglected, and the pleasure of Burning Boy lies in reading one of the 19th centur

Reedies Against Racism’s protest of the Humanities 110 curriculum at Reed College reached a turning point in the 2017–2018 school year. After a year and a half of debate, dozens of faculty members voted on a revised syllabus, the second semester of which introduced brand new material from Mexico City and the Harlem Renaissance. But in September 2018, an entire department voted not to teach the spring syllabus—and as the years passed, discontent with the syllabus grew, among both faculty and students.Visit our website for a transcript and links to documents and articles mentioned in the episode.Featured voices in this episode: Addison Bates, Eden Daniel, Mary James, Libby Drumm, Roger Porter, Jan Mieszkowski, Pancho Savery, Kambiz GhaneaBassiri, Peter Steinberger, Nathalia King, Kritish Rajbhandari, Nigel Nicholson, and Albert Kerelis.Produced and hosted by Stephanie Bastek. Original music by Rhae Royal. Audio storytelling consulting by Mickey Capper.Subscribe: iTunes/Apple • Amazon • 

This week, Smarty Pants host Stephanie Bastek revisits a conversation from 2023 that originally sparked her desire to return to the debate over Humanities 110 at Reed College. The idea of “Western civilization” looms large in the popular imagination, but it’s no longer taken seriously in academia. In her book, The West: A New History in Fourteen Lives, historian Naoíse Mac Sweeney examines why the West won’t die and, in the process, dismantles ahistorical concepts like the “clash of civilizations” and the notion of a linear progression from Greek and Roman ideals to those of our present day—“from Plato to NATO.” Through biographical portraits of figures both well-known and forgotten—Herodotus and Francis Bacon, Livilla and Phyllis Wheatley, Tullia d’Aragona and Abu Yusuf Yaqub ibn Ishaq al-Kindi—Mac Sweeney assembles a history that resembles less of a grand narrative than a spiderweb of influence. Successive empires (whether Ottoman, Holy Roman, British, or American) built up self-mythologies in the

This week, Smarty Pants host and Scholar senior editor Stephanie Bastek delves into the history of Black Studies at her alma mater, Reed College, drawing connections between the fight for a Black Studies program in 1968 and the efforts of Reedies Against Racism to diversify the college’s mandatory freshman humanities course 48 years later. Speaking with former students and members of Reed’s Black Student Union, Bastek recounts the 1968 BSU occupation of Eliot Hall, one of the largest buildings on campus, as part of the campaign for a Black Studies program. The program was established, but not without backlash—and rifts among faculty members would threaten Reed's foundation for decades to come.Read Martin White’s essay, “The Black Studies Controversy at Reed College, 1968–1970” in the Oregon Historical QuarterlyIn Memoriam: Linda Gordon Howard, Calvin FreemanVisit our episode page to see more of Stephen Robinson's photographs from 1968Transcript available on our websiteFeatured voices in this episode: Andre Wo

The autumn of 2016 at Reed College was tumultuous. On September 26, students organized a boycott of classes in response to recent police killings of Black people, both to allow time to mourn and to highlight the ways in which they felt Reed was failing people of color. They also put forward a list of demands—including an overhaul of the mandatory freshman humanities course, Humanities 110, which, they alleged, focused too narrowly on European history and ideas, wrongly discounting the contributions of other cultures. That same week, they would begin a year-long occupation of Vollum Hall, where lectures were held, thereby creating fissures among the faculty and kickstarting the process of changing the course.RAR’s 25 demandsReed’s November and December 2016 Progress Reports in response Featured voices in this episode: Addison Bates, Eden Daniel, alea adigweme, Kambiz GhaneaBassiri, Peter Steinberger, Jan Mieskowski, Pancho Savery, Mary James, Nathalia King, and Mary Frankie McFarlane Forte. Newsreel: KOIN

At Reed College in 2016, a student group named Reedies Against Racism began protesting the syllabus of the mandatory freshman humanities course and the college’s perceived failure to support Black students. After a year of sustained action, the students won the largest-ever revision of Humanities 110—but half a decade on, emotions are still raw. Smarty Pants host Stephanie Bastek graduated from Reed in 2013, and she returned last year to find out how much the culture had really changed. Humanities 110 Syllabi: 2009-10, 2016-17, 2023-24Visit our episode page for a visual representation of the regions of study in Hum 110, 1944–2015 (graph by Michael Song)Featured voices in this episode: Nigel Nicholson, Jan Mieszkowski, Peter Steinberger, Nathalia King, Kambiz GhaneaBassiri, Pancho Savery, Libby Drumm, and Eden Daniel. Reed College documentary audio from Give Up Steam (1991) by Daniel Levin. Newsreel commentators: Michael Jones and Jennifer Kabbany. Transcript available on our episode page.Produced and hos

Smarty Pants returns on March 29 with a new miniseries: Exploding the Canon, about an all-out culture war at Reed College.  In 2016, a student group named Reedies Against Racism began protesting the syllabus of the mandatory freshman humanities course and the college’s failure to support Black students. After a year of sustained protest, the students won the largest-ever revision of Humanities 110—but half a decade on, emotions are still raw. Smarty Pants host Stephanie Bastek graduated from Reed in 2013, and she returned last year to find out how much Reed’s culture had really changed.Trailer produced by Mickey Capper. Original music by Rhae Royal. Hosted on Acast. See acast.com/privacy for more information.

In our Summer 2023 issue, Julian Saporiti writes about the George Igawa Orchestra, which entertained thousands of incarcerated Japanese Americans at a World War II internment camp in Heart Mountain, Wyoming. But Saporiti, who releases music as No-No Boy, has been singing about the “best god damn band in Wyoming” since 2021, when his album 1975 came out. No-No Boy—named for the Japanese Americans who twice answered “no” on a wartime loyalty questionnaire—has been releasing songs about forgotten pockets of Asian-American history for years: Burmese migrants, Cambodian kids whose parents survived the Khmer Rouge, Saigon teens, and his mother’s experience as a Vietnamese refugee of an American war. We caught up with Saporiti at the Smithsonian Folklife Festival, where he performed a set in celebration of the 75th anniversary of Smithsonian Folkways, to talk about reciprocity, scholars by waterfalls, and how to smuggle in history with a few strummed chords.Go beyond the episode:Listen to No-No Boy’s previous two al

Longtime style reporter Dana Thomas’s book, Fashionopolis, is an indictment of the true costs of fashion—like poisoned water, crushed workers, and overflowing landfills—that never make it onto the price tag of a dress or pair of jeans. Between 2000 and 2014, the annual number of garments produced doubled to 100 billion: 14 new garments per person per year for every person on the planet. The average garment is only worn seven times before being tossed—assuming it’s not one of the 20 billion clothing items that go unsold and unworn. It’s no surprise, then, that the fashion industry accounts for at least 10 percent of global carbon emissions and 20 percent of all industrial water pollution. Though the industry employs one out of every six people globally, fewer than two percent of them earn a living wage—more than 98 percent of workers are not only underpaid, they also toil in unsafe, unsanitary conditions. But change is underfoot: retailers are shifting their supply models, circula

Atlantic bluefin tuna have been swimming in our oceans, and in the human imagination, for millions of years. Topping out at more than 1,500 pounds apiece, these apex predators face their greatest threat not from sharks or a dwindling food supply but from our unwillingness to stop overfishing them (to say nothing of the occasional catastrophic oil spill). But our understanding of how these majestic creatures navigate the ocean, defined by an imaginary line through the middle of the Atlantic, has been challenged by recent discoveries—and the life story of one tuna in particular. Karen Pinchin’s new book, Kings of Their Own Ocean, tells the story of that fish: an Atlantic bluefin named Amelia, tagged in 2004 by the fisherman Al Anderson off the coast of Rhode Island and recaptured twice more before her ultimate death in the Mediterranean. Pinchin joins the podcast to talk about what Amelia’s tale has to tell us about fishing and climate, science and commerce, and the future of the seas.Go beyond the episode:Kare

The litany of contemporary conspiracy theories runs long: Pizzagate, QAnon, chemtrails, “jet fuel can’t melt steel beams,” “birds aren’t real.” Some of these are funny—the rumor that Avril Lavigne and/or Paul McCartney have been replaced by doppelgängers—and some have deadly consequences, like the mass murders motivated by replacement theory or the Chronicles of the Elders of Zion. We might like to think this is a recent phenomenon, but the first American president to espouse a conspiracy theory was actually George Washington, a freemason who believed that the Illuminati caused the French Revolution. In his new book, Under the Eye of Power, Colin Dickey asks, “What if paranoia, particularly a paranoia of secret, subversive societies, is not just peripheral to the functioning of democracy, but at its very heart?”Go beyond the episode:Colin Dickey’s Under the Eye of Power: How Fear of Secret Societies Shapes American DemocracyListen to our previous conversation about cryptids, aliens, and other weird encounters

Travel to any of the hundred-odd countries where malaria is endemic, and the mosquito is not merely a pest: it is a killer. Factor in the laundry list of other diseases that this insect can transmit—dengue fever, yellow fever, chikungunya, filiaraisis, and a litany of encephalitises—and the mosquito was responsible for some 830,000 human deaths in 2018 alone. This is the lowest figure on record: for context, one estimate puts the mosquito’s death toll for all of human history at 52 billion, which accounts for almost half our human ancestors. How did such a wee little insect manage all that, and escape every attempt to thwart its deadly power? To answer that question, Timothy C. Winegard wrote The Mosquito, a book spanning human history from its origins in Africa through the present and toward the future of gene-editing. In its 496 pages and 1.6 pounds—the equivalent of 291,000 Anopheles mosquitoes—he outlines how the insect contributed to the rise and fall of Rome, the spread of Christianity, and countless wa

Off the southern tip of South America, the remote and rocky Falkland Islands are home to one of the oddest birds of prey in the world: the striated caracara, which looks like a falcon but acts more like parrot. Charles Darwin had to fend these birds off the hats, compasses, and valuables of the Beagle; the Falkland Islands government had a bounty on their “cheeky” beaks for much of the 20th century; and modern falconers have used their understanding of language to train them to do dog-like tricks. The other nine species of caracara that span the rest of South America are just as odd in their own ways. In his book, A Most Remarkable Creature, Jonathan Meiburg follows their unusual evolutionary path across the continent and describes his encounters with these birds over the past 25 years. He joins us from his home in Texas to introduce us to some new feathered friends. This episode originally aired in 2021.Go beyond the episode:Jonathan Meiburg’s A Most Remarkable CreatureRead an excerpt about Charles Darwin’s

Take any international trip, and the tourist-trap restaurants near the must-see landmarks will all be hawking the “national dish” you simply can’t miss: Greek souvlaki, Japanese ramen, Italian pasta, Mexican mole. Leaving aside the question of whether a restaurant with a laminated English menu could possibly serve good food, we must ask what makes a dish “national”—must it be an old recipe? A common one? Unique to that place? Anya von Bremzen poses these questions and more in her new book, National Dish: Around the World in Search of Food, History, and the Meaning of Home. Beginning in Paris with the 18th-century inauguration of modern French cuisine—and searching for the invention, or perhaps congelation, of pot-au-feu—von Bremzen travels across oceans and continents in search of what defines a country’s cuisine, unraveling notions of identity, nationhood, and politics in the process.Go beyond the episode:Anya von Bremzen’s National Dish: Around the World in Search of Food, History, and the Meaning of HomeIn

Summer cometh: the grills get scraped clean, the buns are split, and hungry Americans get set to boil or broil their wursts, wieners, and sausages. In the summer of 2021, Jamie Loftus drove from coast to coast, tasting the vast array of hot dogs that America has to offer, consuming as many as four a day—and in one notable (or regrettable) instance, five. Chicago-style and the Coney Island special; drive-through and deli; chili and chile: Loftus devoured them all. Her ensuing book, Raw Dog: The Naked Truth About Hot Dogs, brings the glory and the gory. It may be the first to detail not only the different genders of pickle jars one can buy at a gas station, but also the horrific treatment of animals and workers at slaughterhouses, conditions that got distinctly worse during the pandemic. Loftus—stand-up comedian, TV writer, and creator of such illustrious one-season podcasts as “My Year in Mensa” and “Ghost Church”—joins us to talk about the wild world of that iconic American food. Go beyond the episode:Ja

The idea of “Western civilization” looms large in the popular imagination, but it’s no longer taken seriously in academia. In her new book, The West: A New History in Fourteen Lives, historian Naoíse Mac Sweeney examines why the West won’t die and, in the process, dismantles ahistorical concepts like the “clash of civilizations” and the notion of a linear progression from Greek and Roman ideals to those of our present day—“from Plato to NATO.” Through biographical portraits of figures both well-known and forgotten—Herodotus and Francis Bacon, Livilla and Phyllis Wheatley, Tullia d’Aragona and Abu Yusuf Yaqub ibn Ishaq al-Kindi—Mac Sweeney assembles a history that resembles less of a grand narrative than a spiderweb of influence. Successive empires (whether Ottoman, Holy Roman, British, or American) built up self-mythologies in the service of their expansionist, patriarchal, or, later, racist ideologies. Mac Sweeney joins the podcast to talk about why the West has been such a dominant idea and on what values w

In 1956, John Okada wrote the first Japanese-American novel, No-No Boy, a story about a Nisei draft-resister who returns home to Seattle after years in prison. It should have been a sensation: American literature had seen nothing like it before. But the book went out of print, Okada never published again, and the writer died in obscurity in 1971. That would have been the end of the story, were it not for a band of Asian-American writers in 1970s California who stumbled upon the landmark novel in a used bookshop. Frank Abe, one of the co-editors of a new book about Okada—and a friend to the “CARP boys” who discovered him—joins us to talk about the era in which No-No Boy was written and what the novel can teach us about our own moment in history. This episode originally aired in 2018.Go beyond the episode:John Okada: The Life and Rediscovered Work of the Author of No-No BoyNo-No Boy by John OkadaWatch Frank Abe’s film about the Japanese-American draft resisters, Conscience and