Smarty Pants From The American Scholar

Imagine there’s a place where music exists as it was first created, thousands and thousands of years ago, a place where song and dance still glued communities together across generations. That place exists: Epirus, a little pocket of northwestern Greece on the border with Albania. There, in scattered mountain villages, people still practice a musical tradition that predates Homer. This week, we’re revisiting our interview with Christopher King, an obsessive record collector—and Grammy-winning producer and musicologist—who goes on an odyssey to uncover Europe’s oldest surviving folk music, and spins us some rare 78s.Go beyond the episode:Episode page, with R. Crumb’s original illustrationsChristopher King’s Lament from EpirusBuy LPs, CDs, or MP3s of Chris’s Epirotic collections, from Five Days Married and Other Laments to Why the Mountains Are BlackRead Christopher King’s Paris Review essay, “Talk About Beauties,” about the lost recordi

As we enter month five of the coronavirus pandemic in the United States, while many countries around the world slowly ease back into some semblance of normality, it can be difficult not to despair. Infection and death rates are rising, especially in states that rushed to reopen, and now some states that did open too fast are putting restrictions back in place. One of the few lights in the darkness has been Philip Alcabes, whose birds-eye view of the pandemic in essays on our website has paid particular attention to how its effects play out in the unequal society in which we live. His most recent essay, “Bodies and Breath,” connects Covid-19’s disproportionate effect on Black communities to the ongoing #BlackLivesMatter protests. The essay draws on the work of longtime Scholar contributor Harriet Washington, who has won the National Book Critics Circle Award for her writing on racism and medicine. We invited them to join us for a discussion about how the connections between public health and the fractures in o

When we talk about climate change and conservation, animals tend to steal the show. Yet the organisms whose extinction would affect us the most are actually plants. Horticulturalist Carlos Magdalena has become known as the Plant Messiah for his work using groundbreaking, left-field techniques to save endangered species. First captivated by the bogs and flowers of his native Spain, Magdalena has spent much of his professional life in greenhouses and laboratories—and traveling the world, from the Amazon to Australia—to resurrect plants of all shades. He joins us this episode (originally aired in 2018) to share his mission to change the way we see the flora around us, by spreading the good word about green things.Go beyond the episode:Carlos Magdalena’s The Plant Messiah: Adventures in Search of the World’s Rarest SpeciesGet a daily dose of flower power through Kew Gardens’s Instagram accountCheck out images and background on the Café Marron plant at th

For the past year and a half, Amanda Holmes has been delighting readers around the world with The American Scholar ’s podcast Read Me A Poem. She has recited poems ranging from English classics by W. B. Yeats and Maya Angelou to works in translation by Kamala Das and Wislawa Szymborska to mournful sonnets by Rupert Brooke and lighthearted romps by Kenneth Patchen and Laura Riding. Holmes’s gift lies in treating each poem with equal attention, whether it’s by a new poet she’s just encountered or a canonical master. These days, with listener requests flooding in during the pandemic, the show’s tagline seems truer than ever: we all need more poetry in our lives. So this week, we peer behind the curtain of our sister show, speaking with that voice that has been brightening all our lives with weekly poems.Go beyond the episode:View the Read Me A Poem archives on our websiteSubscribe to Read Me A Poem: iTunes • Feedburner • Google Play • AcastRead Amanda Holmes’s book reviews and feature column at the&nb

It’s hard to believe that one of the biggest and oldest creatures of the planet is also the most mysterious. But whales have been around for 50 million years, and in all that time, we still haven’t figured out how many species of whales have existed—let alone how many exist today. How did these creatures of the deep get to be so big, and how did they make it back into the sea after walking on land? Most importantly, what will happen to them as humanity and its detritus increasingly encroach on their existence? The Smithsonian’s star paleontologist, Nick Pyenson, joins us this episode (originally aired in 2018) to answer some of our questions about the largest mysteries on Earth, and how they fit into the story of the world’s largest ecosystem: the ocean.Go beyond the episode:Nick Pyenson’s Spying on Whales: The Past, Present, and Future of Earth’s Most Awesome CreaturesTake a 3D tour of the Cerro Ballena site, where dozens of intact whale fossils were found by the side of the road in ChileCheck

Farah Peterson is a law professor and legal historian at the University of Virginia School of Law. In her first essay for the Scholar, published in our Winter 2019 issue, she examined John Adams’s defense of eight British soldiers, charged with killing Crispus Attucks, an unarmed black man, on March 5, 1770. Despite how they have long been characterized, Adams’s arguments, she wrote, were hardly the ultimate expression of principle and rule of law. In our new issue, Peterson turns to yet another dangerous myth of the Revolutionary era: namely, that black Americans in bondage did not want to be free. Given the ongoing protests against police brutality, here and around the world, Peterson’s work feels all the more vital as we enter into a newly invigorated national conversation about race and how to rectify historical injustices.Go beyond the episode:Farah Peterson’s “The Patriot Slave”And “Black Lives and the Boston Massacre”Listen to our interview with Stephanie Jones-Rogers, in which she corrects the record

This week on our website, we unlocked an essay that appears in our new Summer issue: “The Patriot Slave,” written by University of Virginia law professor Farah Peterson. In it, she explores the ways in which we’re still haunted by the dangerous myth that African Americans chose not to be free in revolutionary America. Peterson will be joining us for an interview next week to talk about her essay and the recent Black Lives Matter protests. In preparation, let’s revisit this episode from last year, in which the historian Stephanie Jones-Rogers revises another dangerous myth—namely that wealthy white women in the South were separated from the ugly reality of slavery both by their own disenfranchisement and their intrinsic sweet nature. Since women often inherited more slaves than land, they were deeply invested, in a social, moral, and economic sense, in the trade of enslaved people. A white woman could cordon off her property from her husband’s in a prenuptial agreement, preserve her right to manage her own pro

With protests now in every state over the murder of George Floyd and ongoing police brutality, we're revisiting an episode from last year with the science journalist Angela Saini, whose work explains how scientific inquiry has been complicit in, or explicitly aligned with, racism and white supremacy. Despite the myths we tell ourselves about science existing in an apolitical vacuum, pseudoscientific and pseudointellectual justifications for racism are on the rise—and troublingly mainstream. Race is a relatively recent concept, but dress it up in a white lab coat and it becomes an incredibly toxic justification for a whole range of policies, from health to immigration. It is tempting to dismiss white-supremacist cranks who chug milk to show their superior lactose tolerance, but it’s harder to do so when those in positions of power—like senior White House policy adviser Stephen Miller or pseudointellectual Jordan Peterson—spout the same rhetoric. The consequences can be more insidious, too: consider how we disc

When we look back to what we imagine to have been the golden age of reading—say, before the invention of the smart phone—could it be that we’re really misreading book history? That’s what literary critic and Rutgers professor Leah Price argues in What We Talk About When We Talk About Books, using material history and social history to explore both how people read in the past and how most of us read today. Gutenberg printed more papal indulgences than Bibles, and until the past century or so, most reading was done aloud—in fact, too much reading was discouraged because of the deleterious effect it supposedly had on one’s character! Price joins us this week to discuss how, just maybe, social media and books aren’t enemies after all, but merely different forms of the same literary tradition.Go beyond the episode:Leah Price’s What We Talk About When We Talk About BooksHow does your Zoom background stack up against those on Bookshelf Credibility?For those of us who always check out a new friend’s bookshelf first,

Sure, you’ve gotten really into sourdough during quarantine—but have you ever thatched your own roof with grasses that you grew in your own back yard? Or spent hours researching the secret behind making the perfect haystack? Alexander Langlands has. The archaeologist and medieval historian has been on BBC shows like Edwardian Farm and Tudor Farm, recreating the life of yore, and his book, Cræft, takes DIY to a whole new level. Part how-to, part memoir, the book gets at not only what it means to make things with your own hands, but how this experience connects us to people and places across time. Also, how everyone should set fire to their leaf blowers.Go beyond the episode:Alexander Langlands’s Cræft: An Inquiry into the Origins and True Meaning of Traditional CraftsOld meets new in this Pinterest board of traditional tools to complement the bookWatch Alexander Langlands re-create early 20th-century life on the BBC’s Edwardian Farm, preceded by Victorian FarmOr there’s&

Our guest this week is New York Times best-selling novelist Matthew Quirk, who went from being a reporter at The Atlantic to writing thrillers about government fixers and special agents. His latest book is Hour of the Assassin, about an ex-Secret Service agent who tests the security protecting public officials for weaknesses that might allow killers to break through. That is, until his latest assignment ends in … a setup! Quirk’s previous books have dealt with every manner of agent, from the FBI and special ops to con men and consultants. He joins us to talk about his approach to writing thrillers, how he avoids getting scooped by the news, and what fiction of all kinds has to offer us in dark times.Go beyond the episode:Matthew Quirk’s Hour of the AssassinRead Quirk’s essay for Vox on how the Trump era keeps spoiling his booksWe love John le Carré too: read senior editor Bruce Falconer’s review of the master’s memoir, The Pigeon TunnelFor an escape of a different kind, check out our editors’ favorite Br

Today, almost 90 percent of the world’s population is hooked on coffee or its most addictive component, caffeine. But 500 years ago, hardly anyone drank it, and the story of how coffee came to grace so many breakfast tables, office kitchens, and factory breakrooms speaks volumes about the very unequal world we live in. Our guest this week is Augustine Sedgewick, whose new book, Coffeeland: One Man's Dark Empire and the Making of Our Favorite Drug, uses the global history of the Hill family, a coffee dynasty in El Salvador, to unravel how societies, rural and urban alike, were recast in the wake of the Industrial Revolution. Ultimately, that restructuring led to many of the inequalities we still see today between the global North that drinks coffee and the global South that farms it.Go beyond the episode:Augustine Sedgewick’s Coffeeland: One Man's Dark Empire and the Making of Our Favorite DrugRead his recent essay in The Wall Street Journal, “How Coffee Became a Modern Necessity”Check out the recent documenta

Sometimes, historical truth is so strange that it demands to be turned into fiction. Such is the story of William Sydney Porter, better known as the American short-story writer O. Henry. Before he made it big with tales about Magi gifts and the Cisco Kid, he embezzled some money in Texas and fled for Honduras, which at the turn of the 20th century had no extradition treaty with the United States. There, Porter observed the machinations of American robber barons that inspired him to coin the term "banana republic"—which also happens to be the title of a new novel by Eric Sean Rawson, a professor of creative writing at the University of Southern California and our guest this week. Inspired by the true life and crimes of O. Henry, Rawson's novel vividly depicts the banana republics of the 20th century, and the troubled U.S. interventions therein, through the ironical, often drunken eyes of a fictionalized William Sydney Porter.Go beyond the episode:Eric Sean Rawson's Banana RepublicFor more on real-life banana r

You may not know her name, but Odetta was one of the most influential singers of the 20th century: called “the voice of the civil rights movement” by The New York Times and anointed “queen of American folk music” by Martin Luther King Jr., himself. Our guest this week is music journalist Ian Zack, author of the first in-depth biography of Odetta, whose incredible voice rang out at some of the most pivotal moments in the struggle for African-American equality, including 1960s marches in Washington and Selma.Go beyond the episode:Ian Zack’s Odetta: A Life in Music and ProtestZack recommends that new listeners begin with of Odetta’s first two albums: Odetta Sings Ballads and Blues and Odetta at the Gate of Horn (or her lone rock album, Odetta Sings)Or to get a feel for the effect she had on audiences, listen to a live album like Odetta at Town Hall—or watch her 1964 concert on YouTubeTune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs;

In 1536, a now obscure poet named Vincent Obsopoeus published a long verse called The Art of Drinking, or De Arte Bibendi, filled with shockingly modern advice. Moderation, not abstinence, is the key to lasting sobriety, he writes—and then turns around and teaches us how to win at drinking games and give a proper toast. Joining us this week is the man who brought this sound advice to modern English—Michael Fontaine, professor of classics at Cornell University, whose newly rebranded How to Drink: A Classical Guide to the Art of Imbibing is the first proper English translation of Obsopoeus’s ode to mild inebriation.Go beyond the episode:Michael Fontaine’s How to Drink: A Classical Guide to the Art of Imbibing (read an excerpt here)Read his series of posts on the Best American Poetry blog, run by friend of the magazine David Lehman: “We Have Sex Education. Should We Teach Drinking Education, Too?”, “What Doesn't Kill You Makes You Stronger,” and moreReady to pour one? May we recommend the sazerac, per Wayne Curt

The COVID-19 pandemic exposes just how connected the world is, while, at the same time, circumscribing our individual worlds much more. How do we dress for these new circumstances, where our trips outside the house are limited to neighborhood walks and forays into the yard? Our guest today, Shahidha Bari, has been thinking deeply about how we interact with our clothes since long before the current pandemic. She’s a professor of Fashion Cultures and Histories at the London College of Fashion and a fellow of the Forum for European Philosophy at the London School of Economics. Her new book, Dressed, is what you get when you cross a philosopher with a fashion critic. She writes about the feeling you experience when your feet are mercifully dry in a pair of yellow rain boots, or what the subtle pull of a tie can do to your spine and your personality.Go beyond the episode: Read an excerpt for Shahidha Bari’s new book, Dressed: A Philoso

Opera has a bad rap: it's stuffy, long, convoluted, expensive, weird … and at the end of the day, who really understands sung Italian anyway? The barriers aren’t just financial: there are hundreds of years of musical history at work, along with dozens of arcane terms that defy pronunciation. But opera has been loved by ardent fans for centuries, and the experience of seeing it—once you know what to listen for—can be sublime. So we asked Vivien Schweitzer, a former classical music and opera critic for The New York Times, to teach us how to listen to opera. This episode originally aired in November 2018.Go beyond the episode:Read Vivien Schweitzer’s A Mad Love: An Introduction to OperaCatch a free nightly stream of a Metropolitan Opera productionListen to the accompanying Spotify playlistReady? Find an opera performance near you by searching the National Opera Center of America’s database of upcoming offeringsListen to the Metropolitan Opera’s Saturday Matinee Broadcasts or catch it live in a movie theater

One thing we’re thinking about at the Scholar as we’re all shut away, working from home, is how much we depend—emotionally and logistically—on contact with other people. As coming together in public parks, offices, arts hubs, and community spaces has become verboten in the age of social distancing, what will happen to the urban commons in cities? Amanda Huron, an associate professor of interdisciplinary social sciences at the University of the District of Columbia, was thinking about the urban commons long before we started longing for it. She joins us on the show for a conversation about what “the commons” is and how we can protect it in the midst of a pandemic.Go beyond the episode:Amanda Huron’s Carving Out the Commons and her other researchRead about the disappearance of our host’s beloved punk rock houses“Our Cities Are Designed for Loneliness,” says Vice, while The Guardian asks, “What’s the world’s loneliest city?”There’s even a Loneliness Lab working to fight the problem of alienation in citiesIn an e

In her book Going Viral, pop culture critic and film professor Dahlia Schweizer asks why, and when, outbreak narratives became such a part of our culture. She divides these narratives into three distinct waves of film starting in the early 1990s: first globalization, then terrorism and conspiracy, and then post-apocalypse and zombie films. What's surprising about these outbreak narratives, though, is that they aren't just limited to movies—we've got zombie video games and novels, of course, but we've also got infection and plague narratives saturating news media and government budget documents even before the current coronavirus pandemic made it all real. Journalism, movies, and governments all influence each other, blurring the line between fact and fiction. In her book, Schweizer explores why these outbreak narratives have infected the public conversation and how they have affected the way we see the world, from our neighbors to the government. Dahlia Schweizer joined us in the studio to talk about zombie v

We are all inundated with news about the COVID-19 pandemic, but one thing is glaringly missing from the coverage: the underlying structural reasons for why this is happening. Yes, in our globalized economy, travel has increased exponentially in the past 20 years, not just for pleasure, but also for profit. Still, that alone does not explain why we’ve had a litany of infectious disease outbreaks over the same period, each one coming hot on the heels of the last and doing nothing to alter our public health response. What does? Evolutionary biologist Rob Wallace, of the Institute for Global Studies at the University of Minnesota, has some answers. For the past 25 years, he’s been studying the evolution and spread of influenzas and other pathogens. His research shows that if you really want to understand the nature of global outbreaks, you have to look at global agriculture. Where are large industrial farms or monocultural plantations encroaching on the habitats of wild animals that are the natural hosts for path