Bent Oak Church

As Luke records the crowds continuing to grow and the Pharisees increasingly suspicious, he also records Jesus's recognition of certain individuals whom he called to be his disciples. We have seen Jesus's call of Peter who was cleaning his nets, in this weeks passage we look at Jesus's call of Levi who sat at his tax booth.

Frank Kendrick shares his story of God's faithfulness as we wrap up our Immanuel series this Christmas season.

David Roush kicks off our Immanuel series by sharing his testimony of how God has been with him even in unseen times. 

Kristen Kansiewicz continues our Immanuel series by exploring what it means follow a "with us God," and how we can place our lives daily in his presence. 

The crowds came because Jesus was doing miracles. Even the religious leaders came having heard about his power and authority. But Jesus turned their attention to sin and his desire to forgive sins. We take a closer look at our tendency to overlook sin and why it was central to Jesus's ministry.

Having been rejected in Nazareth and misunderstood in Capernaum, another crowd formed around Jesus at the sea of Galilee. But Jesus's attention quickly shifted to a few fishermen and their boats. Luke gives us the calling of Peter as an example of how true followers should respond to Jesus.

Having left Nazareth, Jesus continued teaching in the synagogue at Capernaum. There, he did many miracles, including casting out demons and healing the sick. Yet Jesus saw something in the response of the people, which caused him to raise another point of objection. Even after all they had witnessed, they did not understand why Jesus had really come. We take a closer look at Capernaum and the response of its people.

Luke records with a brief summary that Jesus was teaching and preaching throughout Galilee. He was being warmly received, that is, until he taught in his hometown of Nazareth. We take a closer look at Jesus's message and how his friends and family could shift from praising him to attempting his execution.

Jesus began his ministry by moving into the wilderness, where he was tempted by Satan. The passage gives us a sense of Jesus's faithfulness and the depth of his knowledge of scripture. Pastor Barry walks us through the passage and helps us think about Jesus's responses and our own.  

Jesus was baptized in the Jordan River, and while the gospel writers recognize it as the start of Jesus's ministry, Luke draws our attention also to Jesus in the posture of prayer. It was while praying that Jesus received the Holy Spirit. In this week's sermon, we take a closer look at how Jesus was prepared for the work ahead. 

Luke recognizes John as the voice in the wilderness preparing the way for Jesus. But John's preparation is one of warning. Jesus will come as a judgment; that is, he will come as one revealing hearts and motivations. Jesus comes as a sword, ax, and threshing fork. Still, for those willing to receive him, even that word of judgment comes as good news.

Luke narrates the growth of Jesus in a single story. From the infancy of the child to the emergence of his public ministry, Luke overs just one story. Jesus was lost. It took his parents three days to find him. When they did, he was in the temple discussing scripture. Like all parents,  Mary seemed both relieved and frustrated by the situation.  Jesus offered an unexpected answer. One Jesus's parents would have to long consider. 

Mary and Joseph went up to the temple to present Jesus and to make their sacrifice of purification. But the Spirit had brought Simeon to meet them. Simeon came with a prophecy and also a hard word. Jesus would be a sign rejected, not even Mary would escape the sword of his words. We take a closer look at Simeon and Anna and their words about Jesus. 

Perhaps the most striking thing about Jesus's birth was how unremarkable the event actually was. So far, Luke's gospel has been full of angels, miracles, and the Holy Spirit, but Jesus's birth comes like almost every other birth. Jesus has come into the world as we all come into the world. It is the shepherds in their fields that welcome us into the good news. They found Jesus wrapped in swaddling cloths and lying in a manger. That was their sign that a king had been born. God was with us. 

Having heard of Elizabeth's pregnancy, Mary went with haste to visit. As she entered, John, just six months in Elizabeth's womb, leaped for joy. Central to the theme of Luke 1 is the work of the Holy Spirit. We take a look at the role of the Spirit and the joy and worship the Spirit initates. 

Having announced the birth of John to Zechariah, the angel Gabriel next traveled to Nazareth, where he announced a second birth. Mary would conceive a child. He would be great and establish the throne of David for eternity. His name would be called Jesus. In spite of the complexity and uncertainty this announcement must have created, Mary responded with remarkable humility and submission. "Let it be according to your word," she responded. 

Luke opens his gospel by placing the story in the time of Herod, but Luke also introduces us to the humble and righteous priest Zechariah. Those were two names that would not normally have been in the same sentence. Herod was known all around the Roman empire for his power, wealth, building projects, and violence. Zechariah was unknown. But God appeared to Zechariah, having heard his most desperate prayers. The Messiah was coming and Zechariah was the first to learn of it.  

We begin a new series this week on the gospel of Luke. We explore the background of the book as well as Luke's introduction to the work. Luke wrote Jesus's story so that we might have greater certainty and conviction about who Jesus is, what he taught, and what he has done for us. 

As we conclude our look at Ezra and Nehemiah, we come across an unexpected chapter. The story does not resolve as expected. Nehemiah returns to Jerusalem to find the people slipping back into the same sins. His anger explodes, and the book concludes with the simple but poignant prayer, "Remember me, O my God, for good."

Having repented and renewed their covenant with God, the people gathered to dedicate the new walls of Jerusalem. They did so by worship. The city was filled with the sounds of worship, and it produced a joy that was heard far outside of Jerusalem. We explore how repentance has its natural end in a surprising experience of joy.