The Tikvah Podcast

In the early years of the 19th century, some German scholars decided to read and analyze Jewish texts in a new way. They looked at Jewish sources through the eyes of academic scholarship, rather than with the rabbinic ones, or literary ones, or folk ones which had kept Judaism alive. Their approach came to be called, in German, Wissenschaft des Judentums—the science of Judaism—and it was to be dispassionate and rigorous. Unlike a rabbi, a scholar could pursue the truth without concern that the consequences of his research might affect the religious life of the Jewish community. And, by adopting sound methodological tools shared by other academic disciplines, the practitioners of Wissenschaft des Judentums could bring their work into conversation with scholars in other fields. It was, in other words, the beginning of what is today in the universities called Jewish studies. Since this academic discipline was premised on the need to abstract from Judaism’s particularity, it is not surprising that some other scho

When the United States entered the Second World War, it needed to fight against both the Nazis in Europe and the Middle East and the Japanese in the Pacific. To manage that gargantuan task, American military planners divided the regions of the earth into different areas of responsibility, within which a single authority would unify and command forces from every military branch and service. That structure has lasted through today, so that the United States now has eleven combatant commands. Due to longstanding tension between Israel and its Arab neighbors, it had been included in the US military’s European Command, even though much of the rest of the Middle East was organized as a part of its Central Command, known as CENTCOM. That Israel was included in European Command for all those decades had some benefits, like greater interaction with NATO. But in recent years its presence there limited America and Israel’s ability to work together; as the cold war drew down, and the war on terror ramped up, European Com

“Prayer is the language of the soul in conversation with God. It is the most intimate gesture of the religious life, and the most transformative.” Those lines are from an essay called “Understanding Jewish Prayer” by Jonathan Sacks, the late chief rabbi of the United Kingdom. “As the sea smooths the stone,” he writes, “as the repeated hammer-blows of the sculptor shape the marble, so prayer—cyclical, tracking the rhythms of time itself—gradually wears away the jagged edges of our character, turning it into a work of devotional art.” To pray, he says, is to be “brushed by the wings of eternity.” Descriptions such as these are inspiring, and, based on them, one might expect prayer to be a powerful emotional experience. Sometimes it can be. But often it isn’t. The structures of prayer in the traditional Jewish liturgy sometimes impede the very sentiments that prayer promises to kindle. That tension is the subject of this week’s podcast conversation between Mosaic editor Jonathan Silver and the president of Shale

To understand the inner life of the biblical world, one must look to Egypt. In the Hebrew Bible, it plays a role in the psyche of the Jews as the great other, the great alternative. Thus, when the land of Israel suffers from famine, Egypt is a land of plenty. While the land of Israel is subject to the limits and vicissitudes of nature, the Egyptian regime is dedicated to conquering nature and overcoming its cycles of plenty and poverty. And where the land of Israel is full of shepherds wandering in the wilderness encountering God, Egypt, by contrast, is a teeming, tight, narrow imperial capital. It's in Egypt, that the children of Israel begin to assume a national identity (or, at least the Egyptians think they do). Once freed from Egyptian bondage, they are haunted by memories of Egypt. And as they build their own nation in Israel, they become the anti-Egypt—in moral sensibility, in legal and constitutional structures, in theology. This week, the podcast is joined by Joshua Berman, a rabbi, academic Bible sc

As 2023 began, Israeli opponents of the new government have been organizing protests and demonstrations. Manifest there, and in the newspapers and magazines and television programs of the center and left, is the fevered and frustrated political rhetoric that one expects to hear from politicians who’ve just lost an election and want back into the game. Rhetoric on the subject outside of Israel—expressed by a great many American Jews—is just as heated, and has led some to withdraw their support for Israel altogether. What's behind the Jewish hysteria? Joining the podcast this week to discuss the matter is Elliott Abrams, a veteran observer of Israel and foreign policy who is also the chairman of Tikvah. For the February edition of Commentary, Abrams has written an essay called “Jewish Hysterics and Israel’s New Government.” Guided by his essay, Abrams and Mosaic editor Jonathan Silver look at why this government has provoked such passionate emotions in the hearts of American Jews. Musical selections in this pod

The Uighur people is an ethnic group historically located in central and east Asia; the bulk of its population lives western China. In recent years, the Chinese Communist Party has severely restricted Uighur religious life and has detained many Uighurs in mass re-education and work camps. On this week's podcast, inspired by a conversation he had with the Dalai Lama of Tibet, the democracy activist Carl Gershman joins us to think about whether the Jewish experience can offer anything to the Uighurs. Gershman, who founded the National Endowment for Democracy in 1984, talks with Mosaic editor Jonathan Silver about the plight of the Uighurs, how Jews have improbably survived throughout the ages, and what survival strategies the Uighurs might be able to apply to their own situation today. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

In 2022, we convened 46 new conversations, probing some of the most interesting and consequential subjects in modern Jewish life: the war-torn Jewish community in Ukraine, the nature of modern sexual ethics, the prospects of Israeli judicial reform, how to read the book of Esther, and the passing of one of the great Jewish critics of the 20th century. In conversation with Mosaic editor Jonathan Silver, each guest brought his or her unique expertise or viewpoint to some timely issue or enduring question that stands before the Jewish people. In this episode, we present some of our favorite conversations from this year. Guests featured include the former U.S. Ambassador to Israel David Friedman, the Chabad writer Dovid Margolin, the Washington Post columnist Christine Emba, the British intellectual Douglas Murray, the Israeli MK and legal reformer Simcha Rothman, the rabbi Jacob J. Schacter, the journalist Matti Friedman, the professor Ronna Burger, the Christian leader Robert Nicholson, Commentary editor John P

Benjamin Netanyahu was Israel’s prime minister from 1996 to 1999, and then again from 2009 to 2021. Already Israel’s longest-tenured leader, he just won another electoral victory and is expected to take office again later this week. Netanyahu has recently recounted his life in his new memoir Bibi: My Story. He was born not long after modern Israel was founded. In describing his military service, his diplomatic role at the United Nations, and his various ministerial posts through the years, the book shows much about the nation to which Netanyahu has dedicated himself. It also shows a political mind at work, one settling scores, investing in strategic relationships, and making arguments in the public arena to influence the direction of modern Israel. Last week, Mosaic’s editor Jonathan Silver sat down with Netanyahu for an interview. Rather than focus on his early life as depicted in the memoir, or on the current international and domestic challenges and controversies that face him as he returns to office, this

There was never an explicit announcement to men that they no longer needed to wear bowties and could wear neckties instead, just like there was no announcement that they didn’t need to wear ties at all. Those cultural norms shifted gradually, and are understood even as they do so. In Orthodox Jewish communities, the way cultural norms work are a bit similar and a bit different. They come both from unspoken social cues and from explicit instruction, including from religious texts. The latter approach reflects the insight that how a person dresses isn’t a purely superficial matter, but communicates something of substance. Is the human form public or private, should it be open to the gaze of all or only to select people within a circle of trust or family? What should be covered, and how? Such questions involve reflecting on men, women, and human sexuality too, of course. This week, Mosaic’s editor Jonathan Silver sits down with Shoshanna Keats Jaskoll to explore the virtues of Jewish modesty, and how those virtu

On February 24, when Russian president Vladimir Putin began his country’s invasion of Ukraine, Jewish leaders found themselves caught on opposing sides of an active war. Ukrainian rabbis have suggested that the war is a holy fight between good and evil. Jewish religious leaders in Russia, meanwhile, have come under heavy pressure to denounce the war publicly, which most of them have thus far avoided doing, no doubt in part since the Russian government is now cracking down on dissent. Instead, they’ve generally taken a publicly pacifist position, arguing that all war is bad and that holiness can be found in peace. On this week’s podcast, Maxim D. Shrayer, Maxim D. Shrayer, a professor of Russian, English, and Jewish studies at Boston College, joins Mosaic editor Jonathan Silver to discuss how those Russian Jewish leaders have tried to balance their competing priorities. As Shrayer points out, though many of them likely oppose the war, they’re also called to care for their communities, maintain functional relat

Over the years, the Ethics and Public Policy Center, a think tank in Washington D.C., has been home to some of the most interesting and important thinkers at the intersection of religion and public affairs in America. And unlike most other D.C. think tanks, EPPC is just as interested in cultural renewal and the moral health of America as it is in policy and politics. On this week's podcast, EPPC's new president Ryan Anderson joins us to discuss how his institution actually tries to influence American culture. The author of many essays and books, Anderson describes that challenge, what strategy EPPC is trying to pursue, and how it knows if it's making progress.   Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

There are major concerns facing Israel's democracy today. Some have to do with voting and Israel's system of electoral representation. Others relate to Israel's judiciary. Champions of the current configuration of the Israeli judiciary believe that its famous independence is a necessary check on the legislature, and that it exercises proper authority in checking and repealing illegitimate laws. Critics, on the other hand, assert that Israel's supreme court has no right to undo laws that were passed by democratically elected members of the Knesset. Since Israel has no constitution, they ask, on what basis can an Israeli court assert that a law is illegitimate? This debate, one of the biggest in Israeli society today, will likely be at the top of the agenda for the incoming government. This week's podcast guest, the Knesset member Simcha Rothman, is one of the most important players in that debate—he is a central architect of the effort to reform Israel's judiciary. In conversation with Mosaic's editor Jonatha

By developing an impressive arsenal of attack drones, rockets, and cruise and ballistic missiles, Iran—a nation that struggles to provide clean drinking water to its populace—has achieved a decisive advantage over its neighbors, including Saudi Arabia and the United Arab Emirates. Most importantly, the Iranians have learned how to use these weapons in concert, in ways that can overwhelm even the most sophisticated American and Israeli defensive systems. The U.S., for its part, has shown itself reluctant to respond to Iranian aggression against its Gulf allies, or even against its own soldiers. The result has been a loss of American deterrence, a subject discussed more generally on the Tikvah Podcast in March. Now, six months later, an essay titled “Overmatch” describes in specific terms how Washington’s inaction has invited Iranian superiority, along with China’s pronounced presence in the Middle East. On this week’s podcast, Mosaic’s editor Jonathan Silver discusses the article with Michael Doran, one of it

In recent years, a new movement has shaken the world of finance. Many investors are no longer interested in the financial return on their investments alone, but they want to feel that they are investing in companies that align with their ethical values. In response, a new metric was created: the ESG score, which attempts to measure the environmental, social, and governance factors and attitudes present in any given company. A few years ago, it was discovered that Morningstar, one of the most prominent of the agencies that create and rank ESG scores, was disproportionately giving companies that are located in or do business with Israel lower scores. After discovering this systemic practice, Scott Shay, the chairman of Signature Bank, worked together with leaders in the Jewish institutional world to confront Morningstar and persuade it to stop. On this week's podcast, in conversation with Mosaic editor Jonathan Silver, he tells the whole story. Musical selections in this podcast are drawn from the Quintet for C

On March 23, 2021, Israel voted in its 24th Knesset, and with it sent Naftali Bennett and Yair Lapid to the premiership. Next week, on November 1, 2022, Israelis return to the polls in order to vote, again—for the fifth time in just over three years—to elect the 25th Knesset and a new prime minister. The central personality of the election is Israel’s longest serving prime minister, Benjamin Netanyahu, who has been leading the opposition since leaving office in 2021, who remains the head of the Likud party, and who could shortly return to the prime ministership. His chief rival is the current prime minister, Yair Lapid, running to return. And then there are new and rising figures who represent a range of interests, attitudes, and identities from throughout Israeli society. This week on the podcast, Mosaic editor Jonathan Silver is joined by Haviv Rettig Gur, the lead political reporter at the Times of Israel and a frequent Mosaic contributor. Together, the two look at Israel’s upcoming elections as well as it

Some of today's most important ideas were first born in little magazines—magazines, that is to say, like Mosaic. How does that happen? And what is the role of a magazine editor, and does that role differ if the magazine in question is Jewish? On this week's podcast, we bring you the recording of a live discussion convened earlier this week between Mosaic editor Jonathan Silver and Yoav Sorek, the editor of Hashiloach, a quarterly journal in Israel. Moderated by the writer David Weinberg, the two discuss the state of Jewish ideas, the biggest issues facing the Jewish people in their minds, and the differences between publishing for Jews who are a minority—as Mosaic does—and publishing for Jews who are a majority in their own state, as Hashiloach does. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

On October 12, 2022, Israeli prime minister Yair Lapid approved an agreement with the government of Lebanon to establish maritime borders between the two countries. The deal, brokered by the United States, is important because large fields of natural gas have been discovered under the seabed of the Israel-Lebanon coast—and whichever country controls these fields can reap the financial and energy benefits from them.  In some quarters, the establishment of the new borders—without a war being fought, the usual means of fixing borders—is seen as an accomplishment. For those who hold that view, this deal will help stabilize Lebanon and provide it some economic relief. Furthermore, given that Lebanon and Israel are, officially if not currently in fact, still at war, the agreement is seen as evidence of America’s power as a mediator in the Middle East. In short, the deal is a diplomatic achievement worth celebrating.  This week’s podcast guest disagrees. Tony Badran, a research fellow at the Foundation for Defense o

The legacy of Christian anti-Semitism is not a happy one. Early in the history of Christianity, as the religion grew, the persecution of Jews became a normal feature of life in Christian lands. By the Middle Ages, the Jewish people were subject to dislocation, alienation, psychological torment, violence, and torture—all with the approval, and at times the official encouragement, of church authorities. Even in modern times, religiously inflected anti-Semitism has been an unavoidable part of the relations between the two religions. Is that still the case? Perhaps not. Relations between global Christianity and the Jewish people are fundamentally different than they have been. In part this is because of one document: the Vatican’s Declaration on the Relation of the Church with Non-Christian Religions, more commonly known by the Latin words with which it begins, Nostra Aetate, “In our time.” Nostra Aetate was promulgated at the ecumenical council called by Pope John XXIII known as the Second Vatican Council, only

On September 16, a squad of Iranian police officers arrested a twenty-two-year-old Iranian woman named Mahsa Amini. Charged with improperly wearing a hijab, Amini died in police custody. Since then, suspicion that she was beaten by Iranian forces, combined with the widespread public view that she was accosted unjustly to begin with, have catalyzed widespread protests across Iran.  On this week’s podcast, the writer Shay Khatiri, who grew up in Iran and participated in protests against Mahmoud Ahmadinejad’s election in 2009, joins us to explain how the current protests in Iran relate to those in 2009 and 2017. In conversation with Mosaic’s editor Jonathan Silver, he also thinks about where these demonstrations might lead and whether they hold promise of reform inside Iran.  Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

At this time of year, the Jewish calendar compels Jews to think about the human capacity for personal change, which in the Jewish view is made possible by God. The ability for humans to undertake t’shuvah, repentance, is a subset of that capacity that rises to the fore of this week’s podcast conversation (a rebroadcast of a 2017 episode), with the rabbi, editor, and writer Gil Student.  Student’s subject is a classic essay, published in Rolling Stone in 1977, called "Next Year in Jerusalem." The piece is a travelogue by the critic Ellen Willis as she takes a trip to Israel to see inside the world of her brother Michael, who decided to leave behind his secular life in the United States, undertake Orthodox yeshiva study in Jerusalem, and eventually live as an observant Jew. In doing so, Ellen wrestles with the question of why her brother made the choice that he did, and then, as the attractions of Orthodox Judaism are revealed to her, whether she too should follow in his path. In conversation with Mosaic’s edit