The Tikvah Podcast

Though substantial progress is rarely made, peace in the Middle East is the holy grail of every American presidential administration and the subject of endless analysis and discussion. The amount of time and effort that government officials, foreign-policy experts, and diplomats have put into solving the conflict between Israel and her Arab neighbors is probably incalculable. But this month, the United States managed to help them achieve a breakthrough, brokering what’s being called the Abraham Accord between Israel and the United Arab Emirates. The path to this accord was not conventional. One of the key administration officials who led this effort, Jared Kushner, drew on his experience in the private sector to reevaluate the interests and alliances of the region. Until five years ago, Kushner had little political experience, but his team achieved something that has confounded peace-process professionals for decades. In this podcast, Kushner joins Mosaic’s Jonathan Silver for a conversation about how the dea

One week ago, the president of the United States, the prime minister of Israel, and the crown prince of the United Arab Emirates together announced the normalization of relations between the U.A.E and Israel. This is Israel’s first accord with an Arab nation since 1994, and it is the first time it has ever entered into such an arrangement with an Arab nation with which it does not share a border. In this week’s podcast, the Israeli ambassador to the United States, Ron Dermer, explains how this happened, who made it happen, and the consequences it could well have for regional security, regional prosperity, and peace between Israel and her other Arab neighbors. In conversation with Jonathan Silver, Ambassador Dermer speaks about his hopes for the relationship between Israel and the Emirates, the nations he expects will follow their lead, the ramifications of this accord for the Palestinians, and Prime Minister Netanyahu’s strategic insight about the relationship between diplomatic achievement abroad and commerc

The book of Deuteronomy, which Jews around the globe read in synagogue in the period leading up to the High Holy Days, consists primarily of Moses’s final oration to the people of Israel. With the nation on the cusp of conquering Canaan and establishing its own sovereign government, the prophet presents Israel with a set of laws and regulations surrounding power and kingship—what some scholars call the “Mosaic Constitution.” In his best-selling Hebrew book, ha-N’um ha-Aharon shel Moshe (Moses’s Last Speech), the Israeli writer and philosopher Micah Goodman offers a thought-provoking and original interpretation of Deuteronomy, presenting profound insights about the Torah’s revolutionary political teachings. Though the book has not yet been translated into English, Dr. Goodman recently taught an eight-episode online course for the Tikvah Fund on “Deuteronomy: The Last Speech of Moses,” in which he explores and expands upon the themes and ideas of his earlier work. In this podcast, he speaks with Mosaic’s edito

Last year, a former Obama-era Defense Department official testified before Congress about Chinese strategy in the Middle East, saying “China’s strategy in the Middle East is driven by its economic interests...China...does not appear interested in substantially deepening its diplomatic or security activities there.” This view certainly sums up conventional foreign-policy wisdom, but, write the Hudson Institute scholars Michael Doran and Peter Rough, it couldn’t be more wrong. In an extended essay published in Tablet, Doran and Rough demonstrate that “China is very actively engaged in a hard-power contest with the United States,” in the Middle East. The outcome of this great-power competition will have tremendous implications for the global economy, human rights, and U.S. interests in the region and around the globe. In this podcast, Dr. Doran joins Mosaic’s editor Jonathan Silver for an extended conversation on this important piece. They explore China’s goals in the region, how the People’s Republic uses Russ

Just over a year ago, Secretary of State Michael Pompeo created the new Commission on Unalienable Rights, tasked with “provid[ing] the Secretary of State advice and recommendations concerning international human rights matters" as well as "fresh thinking about human rights discourse where such discourse has departed from our nation’s founding principles of natural law and natural rights.” The formation of this commission signaled that Secretary Pompeo views America’s pursuit of human rights at home and abroad as properly rooted the deepest sources of American political philosophy and history. Why? In a draft report issued earlier this month, the commission seeks to answer this question and much more. The Commission on Unalienable Rights has been—perhaps peculiarly—controversial from the beginning. Critics accuse it of too myopic a focus on religious liberty and too little focus on sexual and so-called reproductive freedom. But in this podcast, we sit  down with Dr. Peter Berkowitz, director of policy plannin

After centuries of antagonism and persecution, the twentieth century introduced profound changes to the relationship between Jews and Christians. In the shadow of the Holocaust, post-War America witnessed a flowering of interfaith dialogue, often spearheaded by the more liberal wings of both groups. This flowering of interreligious cooperation was made possible by identifying the lowest common denominators between Judaism and Christianity—a shared attachment to the Hebrew Bible, similar ethical commitments—and eliding the more serious theological differences between them. But today, we are witnessing a different kind of rapprochement, not between the most progressive and weakly affiliated Jews and Christians, but between some of the most traditional and committed members of both faiths. This historic new cooperation is the topic of Professor Wilfred McClay’s July 2020 essay in Mosaic, “What Christians See in Jews and Israel in 2020 of the Common Era.” And in this podcast, he joins Mosaic’s editor to explore h

On June 25, 2020, an explosion rocked the Iranian military complex of Parchin. An hour later, the city of Shiraz—which houses major Iranian military facilities—was hit with a power outage. On June 30, there was an explosion at a clinic in Tehran; on July 2, the nuclear-enrichment facility in Natanz was hit; July 4 saw an explosion at a power plant in Ahvaz. In fact, every day or two since late June has brought news of a mysterious explosion somewhere in Iran. What on earth is going on? In this podcast, Jonathan Silver talks with Major General (ret.) Amos Yadlin, Israel’s former chief of military intelligence and the executive director of Tel Aviv University’s Institute for National Security Studies (INSS), in order to understand these mysterious events. They examine the geopolitical backdrop of the current chaos, the strategic thinking of whoever is behind these bombings, and what this all could mean for the future of the region. Musical selections in this podcast are drawn from the Quintet for Clarinet and S

Everyone can see that a revolutionary spirit is haunting American public life right now. The demands being made of our laws and culture are uncompromising and radical. The public mood is given to extremes, and notions of gradual improvement and subtle distinctions are thought to be incapable of speaking to the severity of our racial, cultural, scientific, and spiritual challenges So this week, we are rebroadcasting a discussion from the archives that focuses on a figure whose watchwords were the very opposite of America’s present utopian fever—the essayist of American skepticism, empiricism, meliorism, and gradualism—Irving Kristol. Our guest is Matthew Continetti, and the focus of our discussion is an essay he published back in 2014, “The Theological Politics of Irving Kristol.” In it, Continetti argues that there is a rabbinic cast of mind underneath Kristol’s meliorism, that is, his effort to weigh trade-offs and favor gradual improvement when possible within the confines of man’s broken nature.

As the Supreme Court closed out it 2019-2020 term, it handed down its decision in Espinoza v. Montana Department of Revenue. With a 5-4 majority, the Court ruled that states could not use their so-called “Blaine Amendments” in order to deny religious schools funding that is generally available to other private schools. It was a momentous decision, with implications for school choice programs and religious liberty across the nation. Earlier this year, soon after the Supreme Court heard oral arguments in the case, we had a discussion with Professor Michael Avi Helfand about the legal ins and outs of Espinoza. In this podcast, Jonathan Silver sits down with EdChoice Director of Policy Jason Bedrick to discuss the Court’s ultimate decision, what it means for school choice and religious pluralism, and what the decision means for the Jewish community. Bedrick and Silver also talk about school choice programs more broadly, the ongoing debate about government oversight of haredi educational institutions in the U.S.,

On May 31, 2020, American Jewry lost a giant. Rabbi Dr. Norman Lamm, the longtime president of Yeshiva University (YU), was one of the nation’s foremost defenders Orthodox Judaism and exponents of the Torah U’Madda—Torah and secular knowledge—philosophy that animates Modern Orthodoxy.   His passing was followed with an outpouring of remembrances from friends, family, students, and admirers. Most of them, appropriately, shined light on Rabbi Lamm’s remarkable career as a turnaround artist. He inherited the leadership of Yeshiva University on unstable foundations and saved the flagship institution of Modern Orthodoxy.   But writing in Commentary, Rabbi Meir Soloveichik focused his remembrance on something else: Rabbi Lamm’s career as a congregational rabbi before his leadership at YU. As Soloveichik reviewed Rabbi Lamm’s many speeches and sermons, he concluded that Lamm was “the greatest composer of sermons in the English-speaking rabbinic world.” In this podcast, Rabbi Soloveichik joins Jonathan Silver to di

The so-called “rise of the nones” is a trend that has been going on for decades in the U.S., as more and more Americans, when asked about their religion on surveys, are checking the box labeled “none.” With this trend strongest among millennials and members of Generation Z, the future seems clear: we are becoming a more secular country. Or are we? The instinctual search for religious meaning and the yearning for transcendence are sewn into the fabric of the human condition. Everyone worships. And as Tara Isabella Burton documents in her new book, Strange Rites: New Religions for a Godless World, the decline of traditional religious institutions has been accompanied by a rise in alternative forms of spiritual expression; and more than that, an investment of spiritual energy into nearly every domain of human life, from shopping to health to politics. In this podcast, Burton joins Jonathan Silver to discuss her book, the return of paganism to America, and the spirituality of SoulCycle. Musical selections in thi

Discussions about "cancel culture," the practice of stigmatizing and ostracizing a person or institution deemed to have transgressed political correctness, have become ubiquitous in the United States. From the campus to the boardroom to the newsroom, the cost of having ever said or thought the wrong thing can now put one's reputation and livelihood at risk. And there is no path for the accused to enjoy ablution, to wash away the sin of wrongthink. Public figures of all kinds, from politics to journalism, have been accused and tried in the court of public opinion without the ability to defend themselves. American culture seems to be undergoing a kind of revolution, fomented in social media, that is reshaping the contours of our public life. In this podcast, Jonathan Silver is joined by Professor Gary Saul Morson to discuss his 2019 New Criterion essay, "Leninthink." Morson's essay is not about Lenin the man, nor is it about Lenin's ideology. Leninthink is actually anti-ideological. It is a cast of mind, and a

Professor Wilfred McClay penned his essay, “The Soul of a Nation,” just three years after the terror attacks of September 11, 2001. The essay—a deep reflection on the history, nature, and future of American civic religion—was written in part as a response to the deep questions American were asking themselves about civil society, faith, and public life in the aftermath of moment of deep and profound crisis. The United States again finds itself in a moment of pain and crisis. In the spirit of helping us think more profoundly about our soul as a people, we are rebroadcasting our 2017 podcast with Professor McClay revisiting his essay. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel, and “Further Down the Path” by Big Score Audio.

Jewish institutions have not been immune from the fallout from the COVID-19 pandemic. Summer camps and other revenue generators have been canceled, and donations are predictably down. What does this mean for Jewish life America—especially for the denominational infrastructure that has loomed so large for so long? When the crisis is over, will congregants return to synagogues with renewed enthusiasm or will they continue to enjoy livestreamed services from the comfort of their homes? Will the liberal denominations—already plagued by declining memberships and tenuous commitment—be able to recover? Could the Reform and Conservative denominations merge some of their institutional infrastructure under the pressure of Coronavirus-induced changes, as the Union for Reform Judaism’s president Rabbi Rick Jacobs recently suggested? In this episode, one of America’s leading Conservative rabbis, David Wolpe, joins Jonathan Silver to think through these challenging questions about the future of Judaism in America. Musical

As the COVID-19 pandemic began to spread in the United States and Israel, and those nations’ governments and public institutions responded with quarantines and social-distancing guidelines, the Jewish community was placed in a unique bind. Passover—the most widely observed holiday in the Jewish world, on which families and friends traditionally gather for the seder—was just around the corner. With the world on lockdown, what would the seder look like? The liberal denominations of Judaism responded quickly, encouraging the use of now-ubiquitous video conferencing technology to host “Zoom seders” and providing guidance on how to do so. But the Zoom seder was not such a simple answer for the Orthodox, who generally refrain from using electronic devices and other technologies on Shabbat and holidays. In late March, a group of Israeli rabbis from the Moroccan community issued a radical ruling, permitting the limited use of Zoom on the seder night. But this ruling was met with swift backlash among the majority of t

The biblical book of Exodus “not only recounts the founding of the Israelite nation, one of the world’s oldest and most consequential peoples...but also sheds light on enduring questions about nation building and peoplehood.” So writes Dr. Leon Kass in the introduction to his scintillating, profound, and meticulously close reading of Exodus, Founding God’s Nation, forthcoming from Yale University Press in January 2021. In this remarkable commentary, Kass masterfully draws out, line by line and chapter by chapter, the enduring moral, philosophical, and political significance of this most important biblical book. In April 2020, just ahead of Passover, Mosaic published an excerpt from Dr. Kass’s book, as “The People-Forming Passover.” The essay focuses on the events of the night before and the morning of the Israelites’ departure from Egypt—events rehearsed each year at the Passover table—and on their significance in the formation of the Jewish nation. In this week’s podcast, Kass sits down with Mosaic’s editor

The so-called “right of return” is one of the the Israeli-Palestinian conflict’s thorniest issues. During Israel’s 1948 War of Independence, as many as 700,000 Arabs fled or were driven from what had been mandatory Palestine. Since then, and unlike most of the world’s other refugee populations, the official number of Palestinian refugees has not declined, but exploded. The United Nations has decided that the refugee status of the Palestinians passes down from generation to generation, so that children born today are classified as refugees in the same way their grandparents were—an attitude that is contrary to its policy for all other displaced groups. And as a consequence, even when neighboring Arab countries make an effort to integrate Palestinians and their descendants, they are counted as refugees. Why did this happen? In The War of Return: How Western Indulgence of the Palestinian Dream Has Obstructed the Path to Peace, Einat Wilf and Adi Schwartz explain that the persistence of the Palestinian refugee p

Have you ever seen the old murals that decorate the walls of Israel’s historic kibbutzim? They often feature young, brawny Jewish men and women working and plowing the land. They evoke the pioneering spirit of early Zionism: glorifying the mixing of sweat and soil, focused on what Hebrew labor could achieve through cooperation and collective action, and strikingly statist, even socialist. These murals are, in fact, a stark reminder that the Jewish state was founded in large part by Labor Zionists, and that the Israeli Left once dominated the country’s politics. Things have changed a great deal over the past 72 years. Israel is now a nation with a strong conservative consensus. The Labor Party of David Ben-Gurion and Golda Meir—the political organization that erected the governing structures of the country—has been reduced to a mere three seats in the 23rd Knesset. And a poll conducted earlier this month shows that if elections were to be held right now, the party that dominated Israeli politics for decades w

Like so many nations around the world, Israel has been hard hit by the COVID-19 pandemic. As of today, the Jewish state has over 14,000 confirmed cases of the virus, and over 180 deaths. Among those who have suffered most from the pandemic are Israel’s ultra-Orthodox. The haredi public was slow to recognize the threat of the disease—keeping its synagogues and houses of study open even as the rest of the country closed down. Many haredim initially failed to observe the “social-distancing” protocols that have helped to slow the virus’s spread, and the results are clear: confirmed coronavirus cases in the haredi neighborhoods of Jerusalem and in predominately ultra-Orthodox cities like Bnei Brak are among the highest in the country Though things have begun to turn around, with more leading rabbis instructing their followers to observe social distancing to curb the pandemic, the question remains: why was the haredi public initially so reluctant so join the rest of Israel in the effort to slow the spread of COVID-

Yoga represents a $16-billion industry in the U.S., reaching an estimated 36.7 million people in 2016 alone. And the Jewish community enjoys it as much as any other. One hears of synagogue-sponsored yoga programs and yoga minyanim (quorums). Even a right-wing Orthodox educational organization like Aish HaTorah has seen fit to re-post on its website an item titled “How Orthodox Jews Taught Me Yoga.” In a stimulating Mosaic essay on the subject, Menachem Wecker asks if the very thing that gets people excited about yoga, namely that it is not just physical exercise but spiritual nourishment as well, should force us to think about how it relates to Jewish faith. How much of contemporary yoga, a product of today’s “wellness culture,” is still seriously connected to its Hindu origins? What about the statues and other visual representations of non-Jewish divinities that adorn so many yoga studios? Is yoga a form of contemporary idolatry? In this podcast, Jonathan Silver is joined by the author Menachem Wecker to dis