Swedenborgian Community Interfaith Podcast

The process of spiritual transformation takes time and patience, as they say, “Rome wasn’t built in a day.” But often our spiritual teachers tell us that the infinite Divinity that we each express in our own finite way has always existed, and so why does our reception of it seem to take so long? Why does becoming our “best self” tend to be riddled with setbacks, process, and seeming disappointments on both individual and societal scales? Well, we’re also told that the Divine One is a God of process – and that this allows for our freewill and deep engagement of compassion, social justice, and wisdom from a place of individualized love and acceptance. Indeed, we read that even “Jeh-with-us,” Jesus, underwent his own process of growth in the Christian gospels, which helped him “fulfill all righteousness,” and we discover similar stories in many of the world’s scriptures revealing how God works and helps us to work as well. Our community's affirming Swedenborgian spirituality, inspired by an interfaith, mystical

Called "The Mystic" by Emerson in his Representative Men series, Emanuel Swedenborg explores what he thinks the Trinity is in our final exploration of his book, "The Lord." We also explore how his thoughts may apply to other faith traditions typically considered to be polytheistic. Learn more on our website https://swedenborgiancommunity.orgOur community's affirming Swedenborgian spirituality, inspired by an interfaith, mystical Christianity, is centered on love and openness. It has deeply influenced the likes of Helen Keller, Carl Jung, Ralph Waldo Emerson, Johnny Appleseed (John Chapman), William Blake, Henry James, Robert Frost, DT Suzuki, and others. Read Helen Keller's book about her Swedenborgianism, called My Religion, for free: https://onedrive.live.com/?authkey=%21APVucSZBs76qN%5F4&cid=5D5F62CF3431B981&id=5D5F62CF3431B981%21110343&parId=5D5F62CF3431B981%21110312&o=OneUp

There’s a deep, living tradition within our scriptures themselves. One that speaks to love and a transformation of heart and action, even if the text itself is sometimes weighed down by its characters’ bad habits and hurtful decisions. This is similar to the slow awakening of today’s modern acceptance of cultural and identity diversity, which corresponds to a reawakening of the heart of many of our major traditions in the minds of young and old alike. This spirit of Christ doesn’t accept the moneychangers in the temple, or the dominating Pharisees in society, and points out that “Christian” and “religious” count for more than we’ve cast onto them. Like Christ, these should point to love for everyone, deepening our understanding of reality, and opening our hearts to the diverse wellspring of God within and around us under many guises.Read more here: https://swedenborgiancommunity.org/blog/mountainOur community's affirming Swedenborgian spirituality, inspired by an interfaith, mystical Christianity, is centered

Merry Christmas!Our community's affirming Swedenborgian spirituality, inspired by an interfaith, mystical Christianity, is centered on love and openness. It has deeply influenced the likes of Helen Keller, Carl Jung, Ralph Waldo Emerson, Johnny Appleseed (John Chapman), William Blake, Henry James, Robert Frost, DT Suzuki, and others.

Christmas and the holidays are an interesting time of year because no matter how seemingly nonreligious we become in Western society, we still love celebrating it and getting festive! I think this is because no matter our beliefs, there’s something compelling about the joy of the season, about the joy that comes when families connect, when we dress and celebrate festively, when we collectively listen to songs and messages about communal love, joy, and hope, and when we take some time away from the hubbub of life, focus on giving to the oppressed and our loved ones, and rest a bit in (relative) peace. We like to forget, but this is the type of joyous living that God encourages us to find throughout our traditions and specifically in the Christian Bible, and so perhaps there’s a lesson for us in the holidays that we can carry forward through the rest of the year. Read more here: https://swedenborgian-community-online.squarespace.com/blog/joy-2020Our community's affirming Swedenborgian spirituality, inspired by

I find it interesting that despite the miracles found throughout holy texts, most of us don’t seem to see many miracles today (besides those “normal” ones of life itself!). If we look seriously at the spiritual insights that our scriptures try to present metaphorically (the reason why they’re often carried as communal parables), and particularly, at what kind of miracles these texts are trying to encourage, I think we might discover why there’s such a disparity! In short, I think it is the rootedness of miracles in love that helps explain what we might see as a lack of modern “major” miracles, similar to what the 18th-century interfaith-Christian mystic, Emanuel Swedenborg, proposed. Read more here: https://swedenborgiancommunity.org/blog/miraclesOur community's affirming Swedenborgian spirituality, inspired by an interfaith, mystical Christianity, is centered on love and openness. It has deeply influenced the likes of Helen Keller, Carl Jung, Ralph Waldo Emerson, Johnny Appleseed (John Chapman), William Blak

We continue our exploration of the book "The Lord," by 18th-century interfaith-Christian mystic Emanuel Swedenborg, and specifically, what and who the Holy Spirit is. Download the book here: https://swedenborg.com/wp-content/uploads/2015/08/NCE_TheLord_portable.pdfOur community's affirming Swedenborgian spirituality, inspired by an interfaith, mystical Christianity, is centered on love and openness. It has deeply influenced the likes of Helen Keller, Carl Jung, Ralph Waldo Emerson, Johnny Appleseed (John Chapman), William Blake, Henry James, Robert Frost, DT Suzuki, and others. Read Helen Keller's book about her Swedenborgianism, called My Religion, for free: https://onedrive.live.com/?authkey=%21APVucSZBs76qN%5F4&cid=5D5F62CF3431B981&id=5D5F62CF3431B981%21110343&parId=5D5F62CF3431B981%21110312&o=OneUp

There’s an empowering, interreligious message at the centre of our Moses tale today, and also one that is repeatedly uplifted by Jesus Christ in the gospels: “be still,” “accept peace,” “quiet your mind and know God.” Any practicing Buddhist or Christian Monk will tell you that this is at the heart of how Divine Awareness deeply advents into our minds, and yet, when we read scripture, we often miss this deep, central vein. Further, the concept of being still and tapping into our deeper, silent awareness, can often be misconstrued as being inactive (perhaps due to the seeming remoteness of monks!) where the opposite is the case; this inner stillness allows us to respond to the world with clarity, uplifting within and around us the Divine activities of compassion and social justice that are at the root of all life. Read more here: https://swedenborgiancommunity.org/blog/moses-1Our community's affirming Swedenborgian spirituality, inspired by an interfaith, mystical Christianity, is centered on love and openness

God’s message of social justice, hope, and life sometimes gets watered down in our various understandings of the world’s scriptures, which is ironic since even the most esoteric sections of holy text point to the Divine’s mission of uplifting and empowering the entire world in spiritual health. One example, Daniel chapter 7 of the Hebrew and Christian Bibles, describes Daniel’s visions of beasts rising up and subjugating the earth in war and strife, but they’re eventually cast into a fiery river in front of the “Most High” who is the “Ancient of Days,” which then leads to “one like a son of humanity” to enter God’s presence and to rule over and empower all nations, releasing them from oppression. This story can be read on many levels, from the personal to Christ’s process of glorification during his earthly life, and as we break down its meaning I think we’ll all hope to not only embody its message ourselves but also as a diverse, interreligious society. Read more here: https://swedenborgian-community-online.

We explore Emanuel Swedenborg's viewpoint that Jesus is Jehovah in the flesh and that there is only one person in the Trinity. Follow along in this book discussion by downloading "The Lord," here: https://swedenborg.com/wp-content/uploads/2015/08/NCE_TheLord_portable.pdfOur community's affirming Swedenborgian spirituality, inspired by an interfaith, mystical Christianity, is centered on love and openness. It has deeply influenced the likes of Helen Keller, Carl Jung, Ralph Waldo Emerson, Johnny Appleseed (John Chapman), William Blake, Henry James, Robert Frost, DT Suzuki, and others. Here's Helen Keller's book about her Swedenborgianism, called My Religion, for free: https://onedrive.live.com/?authkey=%21APVucSZBs76qN%5F4&cid=5D5F62CF3431B981&id=5D5F62CF3431B981%21110343&parId=5D5F62CF3431B981%21110312&o=OneUp

In Canada this week we celebrate Remembrance Day on the 11th, when we remember our fallen soldiers as well as the deep risk our armed forces face every day. And I think that no matter our country, religion, or creed, we would do ourselves a service to remember that no matter our differences, there are many of us willing to sacrifice our lives for what we believe is the greater good. That’s partly why it’s so important for us as a global community to continue to empower sound and healthy decision-making, as well as a peaceful, altruistic approach to the world and our neighbors. It’s also why we have much to be thankful for when it comes to our martyrs and those that truly wish the best for us and are loyal to their higher ideas, even unto death – just like Christ and like Daniel in today’s reading. And ultimately, we’re told by tradition after tradition, this life isn’t the end – indeed, whether it’s the afterlife or reincarnation, we all will continue our journey toward eternity and so should strive for that

We continue our book discussion of Emanuel Swedenborg's, "The Lord," (free to download) exploring how God connects with every religion and walk, and how Jesus became one with God the Father, uniting his humanity with Jehovah. The Lord - https://swedenborg.com/wp-content/uploads/2015/08/NCE_TheLord_portable.pdfOur community's affirming Swedenborgian spirituality, inspired by an interfaith, mystical Christianity, is centered on love and openness. It has deeply influenced the likes of Helen Keller, Carl Jung, Ralph Waldo Emerson, Johnny Appleseed (John Chapman), William Blake, Henry James, Robert Frost, DT Suzuki, and others. Here's Helen Keller's book about her Swedenborgianism, called My Religion, for free: https://onedrive.live.com/?authkey=%21APVucSZBs76qN%5F4&cid=5D5F62CF3431B981&id=5D5F62CF3431B981%21110343&parId=5D5F62CF3431B981%21110312&o=OneUpMusic:Almost in F - Tranquillity by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/license

In the ancient Hebrew book of Daniel, we see a continuation of the universal spiritual teachings that this book uplifts – with King Nebuchadnezzar falling from his kingship due to his pride and arrogance. In all of our beauty and personal gifts it’s easy to fall into similar vanities, but our feelings of pride only serve to undermine these empowerments from Divinity – the seed of consciousness called by many names, and they lead to our own fall. But although being cast down may seem like a setback for the king (it does speak to his need for change) we’re shown that even this failure can be viewed from the light of God as a necessary lesson for the healing of Nebuchadnezzar’s soul. May we each look at our own setbacks similarly: accepting the invitation to renounce our pride, regaining our crowns. Read more here: https://swedenborgiancommunity.org/blog/daniel-4Our community's affirming Swedenborgian spirituality, inspired by an interfaith, mystical Christianity, is centered on love and openness. It has deeply

We explore the 18th-century interfaith-Christian mystic Swedenborg's ideas about why Jesus is called the Word Made Flesh & the Son of Man/Humanity, as well as other topics from his book, "The Lord." Download his book for free here: https://swedenborg.com/wp-content/uploads/2015/08/NCE_TheLord_portable.pdfOur community's affirming Swedenborgian spirituality, inspired by an interfaith, mystical Christianity, is centered on love and openness. It has deeply influenced the likes of Helen Keller, Carl Jung, Ralph Waldo Emerson, Johnny Appleseed (John Chapman), William Blake, Henry James, Robert Frost, DT Suzuki, and others.

Throughout time there have been many persecuted due to their loyalty to their cultural heritage and personal convictions, and unfortunately, religion has often been the instrument used to do this. Instead of inviting openness and cultural diversity, like Babylon in today’s story we often set up a graven image in the place of a loving God and then persecute others for being different – resigning them to the fire of our judgment if not the fire of outright persecution when we can get away with it. Strangely enough, we personally often consign our own innocent and spiritual side to just such a fire, and yet even so, even with such hate in our world, I believe today’s scripture (Daniel 3) shines light on the resiliency and fortitude of the spirit of Divinity within and within all other beings in their diversity. Read more here: https://swedenborgiancommunity.org/blog/daniel-3Our community's affirming Swedenborgian spirituality, inspired by an interfaith, mystical Christianity, is centered on love and openness. It

We have much to be thankful for today, even when we don’t have that gracious mindset. Like the king in our reading, we’re often only grateful to those who serve us – otherwise condemning them in our minds. Unfortunately, we can act like this king when it comes to our families, as well as even with the world around us in its diversity and life. As we head into a season of thanksgiving, let’s instead work to realize that every moment can be used for our growth and learning, and as an opportunity to uplift our families, our spirits, and all life. Read more here https://swedenborgiancommunity.org/blog/daniel-2Our community's affirming Swedenborgian spirituality, inspired by an interfaith, mystical Christianity, is centered on love and openness. It has deeply influenced the likes of Helen Keller, Carl Jung, Ralph Waldo Emerson, Johnny Appleseed (John Chapman), William Blake, Henry James, Robert Frost, DT Suzuki, and others.

We continue our book discussion of the mystic Swedenborg's "The Lord" (from 1763) and explore his radical ideas about the Lord and how other faiths connect with Divinity and heaven. Download "The Lord" for free - https://swedenborg.com/wp-content/uploads/2015/08/NCE_TheLord_portable.pdfOur community's affirming Swedenborgian spirituality, inspired by an interfaith, mystical Christianity, is centered on love and openness. It has deeply influenced the likes of Helen Keller, Carl Jung, Ralph Waldo Emerson, Johnny Appleseed (John Chapman), William Blake, Henry James, Robert Frost, DT Suzuki, and others.

Today, like with Daniel, we can find ourselves trapped in many different types of Babylon: within religious bigotry, political demagoguery, or familial and personal oppression. And yes - we often find ourselves both taking part in an aspect of these as well as subject to their whims due to external pressure. It’s tough, because we each can feel somewhat set upon and oppressed while also being a source of oppression for both ourselves and others. The symbolic sense of the first chapter of Daniel speaks to how it’s important to acknowledge that both are true (since as a parable we are invited to internalize both Babylon and Daniel in our reflection), but also that we can start to feed the Daniel within “new food” and work toward the changes that will eventually transform our lives, community, and world toward freedom, compassion, and the diversity of cultural and spiritual health. Read more here: https://swedenborgiancommunity.org/blog/daniel-1Our community's affirming Swedenborgian spirituality, inspired by an

Using the lens of parable to explore the story of Noah and the Ark, we can’t help but immediately reflect on those moments when we’ve been inundated by metaphorical flood waters ourselves – or think about the current state of the world in many ways. There’s a naturalness to many of scripture's use of metaphors that we tend to relate to, biblical and otherwise. Whether it’s David and Goliath, Adam and Eve, Mohammed on the mount, or Cain and Abel, we immediately internalize these characters and stories into life lessons and personal insights; just as we do when we hear Christ speaking about debtors and kings to uplift forgiveness, compassion, and spiritual insight. Noah and the Ark is another tale in this vein - a tale that strives to both literally and metaphorically uplift life and spirit! Indeed, just as in real life, we can connect the metaphor of a flood to the hardships of our spirit; what the Bible and other traditions describe as our harmful desires and tendencies toward selfish autonomy, fear, and hurt

Alyssa and Cory dive into how compassion opens and grounds our healthy thinking and approaches to faith (no matter our religion) in this episode of "What is the Word?". Continuing our exploration of Emanuel Swedenborg's book "Faith" (free to download), they explore the meaning of a faith rooted in care, how God uplifts people in all traditions and religions, Jesus' death on the cross, and how God is the source of all of our lives, goodness, and salvation from our self-made hells. Our community's affirming Swedenborgian spirituality, inspired by an interfaith, mystical Christianity, is centered on love and openness. It has deeply influenced the likes of Helen Keller, Carl Jung, Ralph Waldo Emerson, Johnny Appleseed (John Chapman), William Blake, Henry James, Robert Frost, DT Suzuki, and others.