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It appears that spiritual gifts, particularly the gift of tongues, were being used pridefully. Paul admonishes the church that spiritual gifts are given to benefit the body, not the person through whom they operate. When the church gathers, it is more important to be understood than it is to be envied by others.

To the extent that our society and its education system derive from classical Greece they ill equip us to understand Scripture. The Bible's way of presenting truth is very different. We read Scripture and think we understand it because the words are familiar. Jeremiah will correct our understanding if we will allow it. Judah did not.

The generation that left Egypt under Moses' leadership fell into bitter disappointment when they believed the bad report of the twelve spies. Korah took advantage of that depression to mount a challenge against Moses and ultimately against God Himself. His dream of assuming leadership was wrecked upon the rock of reality. God had decided and no amount of rabble rousing was going to change anything.

In response to a question on spiritual gifts, Paul admonishes the Corinthians that all of the gifts are necessary for the well being of the body. Apparently there was some status seeking on the basis of having one gift over another.

Truth is so precious and rare that people go to great lengths to counterfeit it. In this introduction we discuss the difficult problem of separating truth from opinion.

The journey from slavery to freedom ended for the wilderness generation when the spies brought a bad report about the land. Upon hearing that report, they gave up and asked to return to Egypt (and slavery). This represents one step in God's millennia-long project to develop a good relationship with the people that He created. The project began in the Garden and will culminate in the New Jerusalem.

Among the difficulties in the Corinthian church, there seemed to have been confusion or contention about gender roles. In addressing this, Paul starts with the order of creation and proceeds to then current customs. The upshot is that Scripture forbids dress or behavior that would confuse the two genders.

In the parable of the great banquet, the invited guests all make transparently false and insulting excuses why they cannot attend. This leads the master to cast a wide net and bring others in. In the parable of the wedding feast, the Pharisees assume they will have places of honor in the kingdom. In the parable of the narrow door the Pharisees are assuming that because they are Abraham's descendants, they will be admitted.

In Numbers 11 when the people complain that they are fed up with manna and want Egypt food, Moses has a melt down before God, complaining that he didn't want the job and would rather die than continue. God treats him gently as would a friend or parent and gets him some help. Similarly, Y'shua, who is the physical son of God, tells us to pray to our Father in Heaven. That is we are to have a family relationship with God. This idea of God as a friend or parent is unique to Judaism and Christianity.

After a defense of his apostleship, Paul turns to the generation that died in the wilderness. That generations failures should serve as an example and warning for us today. The temptations that caused them to fall are no different than those we face.

God is not willing that anyone should be lost. The parable of the fig tree warns Israel to bear fruit. The parables of the lost sheep, the lost coin and the prodigal son indicate the joy in heaven when that which has been lost is restored.

In Mark 3 and 4 Y'shua switches from speaking plainly to speaking in parables. This is after He was accused of having demonic powers. This set of kingdom parables is slightly different from those in Mat 13. After saying that a strong man's goods cannot be stolen unless he is first bound, He begins with the parable of the sower and then gives four more parables. The question is, what is He concealing from His listeners that He then speaks plainly to His disciples?

The question of meat sacrificed to idols was important in a predominantly pagan world. Paul's answer to the problem was a variation of "don't ask, don't tell." If, by whatever means, one discovers that meat has been part of a sacrifice, it is forbidden. Otherwise it is permitted and one need not conduct an investigation.

In the parable of Lazarus and the rich man, the rich man's deficiency is not his wealth per se. Rather, he is not handling that wealth as indicated by Moses and the Prophets. Lazarus' condition is evidence that the rich man did not love his neighbor. In the Luke 12 parable of the servants awaiting their master's return, the message is that His return will be at an unexpected time and He wants His servants to be found faithful to their charges.

The parable of the sower marks the point in His ministry where Y'shua gives up on trying to convert Israel's religious establishment because they do not want to believe that He is the Messiah. From that point his public messages are in cryptic parables. In the parable of the sower, there are four regions where seed falls. They represent Satanic interference with the Word, societal hostility, individual distraction and the faithful heart respectively.

Paul continues his advice to live in the expectation that Messiah's return is imminent. In this he speaks of both employment circumstances and marital arrangements. As mentioned in last time, he advises to avoid concentrating on romance unless such might lead to sin.

Y'shua was frequently in conflict with the Pharisees who were lovers of money and prestige. The parable of the rich fool who decided to build bigger barns. The parable of the dishonest manager.

At the end of Leviticus, Moses talks about the seventh and the fiftieth years of release. There debts are forgiven, Israelite slaves are freed, the land is allowed to rest and, on the Jubilee, people return to the land that Joshua allotted to their clans. This is not a test of faith, because God promises a bumper crop on the sixth year so there is no fear of hunger. Rather it is a test of people's attitude toward wealth. Will they be satisfied with the blessings that God has promised and provided or will they be greedy and work their land and keep their slaves in the seventh year?

In the 7th chapter, Paul is responding to a question that we can only infer from his answer. In this he sounds lukewarm on marriage. Later in the letter we learn that he expects Y'shua to return very shortly. Hence, the inference is that he believed that spiritual pursuits were more important than romantic ones given the times.

After having being accused of casting out demons by the power of Beelzebul, Y'shua's speech becomes more cryptic - except when dealing with the self righteousness of the Pharisees and the Lawyers. Their constant demands for supernatural signs beyond the ones He has shown openly bespeaks a heart that doesn't want to learn the truth.