New Books In African Studies

When we think of globalization and global cities, we might be inclined to think of New York or London. Yet in recent years, Guangzhou, the central manufacturing node in the world, has acted as a magnet for foreign traders. Anthropologist Gordon Mathews (with Linessa Dan Lin and Yang Yang) chronicles the experiences of traders from developing countries in The World in Guangzhou: Africans and Other Foreigners in South China’s Global Marketplace (University of Chicago Press, 2017). Mathews questions whether China will become multicultural and provides detailed accounts of foreign traders (primarily sub-Saharan Africans) involved in low-end globalization in an attempt to answer this question. These traders buy knockoffs or copies of branded items in China and then ship them home to sell to consumers, who cannot afford the more expensive goods offered by other nations. During their time in Guangzhou, these entrepreneurs negotiate the serious challenges of living and working in a foreign country. They forge busines

Is life without coffee possible? Before you answer, first admit that you know almost nothing about the plant that you depend on to deliver you conscious into your day. You will learn from Jeff Koehler’s wide-ranging history Where the Wild Coffee Grows: The Untold Story of Coffee from the Cloud Forests of Ethiopia to Your Cup (Bloomsbury, 2017) that the true origin of coffee is the cloud forest in the Kafa highlands of southwest Ethiopia, where it is a wild-growing, shade-loving tree. How Caffea arabica migrated first to the Arabian Peninsula (which accounts for its being incorrectly named arabica instead of ethiopica), then traveled further to Brazil, Indonesia, Kenya, and beyond, is a fascinating tale. This local plant becomes a global necessity; a tropical variety evolves into the cash crop of Central America, a monoculture of short plants crowded into straight rows. But on its home ground, coffee doesn’t play by these rules. Ethiopians consume 50 percent of their production domestically. “Coffee is our br

What role did Christianity play in Algeria before, during, and after the war of independence? In Decolonizing Christianity: Religion and the End of Empire in France and Algeria (Cambridge University Press, 2016), Darcie Fontaine pursues this crucial question while refusing the notion of a homogeneous Christianity at any stage after the French conquest of Algeria in 1830. Emphasizing the ways religious ideas and practices were subject to change and deep contestation, the book attends to important differences—between Catholics and Protestants; between institutions and individuals; between Christianity as a tool and ideology of the settler state on the one hand, and a site of resistance to its many injustices on the other. A social history of theology that considers the interaction between religion and politics in Algeria and France, Decolonizing Christianity traces the movement of Christians, their beliefs and activisms, across the Mediterranean in both directions. While the book tracks broad shifts at the lev

Telling the story of a former colony post-independence is tricky, no matter if it’s a colony in Latin America, the Middle East or East Asia. Where does the idea of the ’nation’ slot in? Does it exist independent of colonialism? How does one talk about decolonization in post-imperial contexts? Then, you have to consider the interlocking concepts of language, race and even war. In the Sudanese case, that story can be told through the emergence of economic developmentalism. In Transforming Sudan: Decolonization, Economic Development, and State Formation (Cambridge University Press, 2017), Alden Young tells the story of how the Sudanese state was shaped post-independence as a result of economic planning. Through global, regional, and national notions of how to economically plan a state, Young traces the people, resources, and policies that would have consequences for generations to follow. Alden Harrington Young is assistant professor in the departments of History and of Global Studies and Modern Languages and d

In 1957 Ghana achieved its independence from Great Britain under the leadership of Kwame Nkrumah. In Living with Nkrumahism: Nation, State, and Pan-Africanism in Ghana (Ohio University Press, 2017), Jeffrey Ahlman uses a wide range of archival and print sources to examine the first decade of Ghanaian self-rule and challenges the teleological assumptions that have dominated historical understandings of African decolonization. The author starts by explaining the roots of Nkrumah’s anti-colonial agenda, which became the guiding principle for the Convention People’s Party (CPP) political program. The book also describes the means by which said program was implemented, how it evolved in response to national and international conditions, and how it was experienced by some of the people who lived through it. Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World History and Philosophy of History.  S

In her book, The Fruits of Freedom in British Togoland: Literacy, Politics and Nationalism, 1914-2014 (Cambridge University Press, 2015), Kate Skinner examines the history behind the failed project that sought the reunification of Togoland. At the end of the nineteenth century, the Germans colonized the small territory of Togo in West Africa. During the first world war, the British and French invaded Togo and split it between them, introducing a new border that was criticized by the African inhabitants. After the second world war, in the era of decolonization, different visions of independence were put forward. One of these was ABLODE – meaning the reunification and joint independence of British and French Togoland.  But the Ablode movement was defeated, and instead British Togoland was integrated with the Gold Coast, and became an integral part of an independent Ghana. The Fruits of Freedom tells the story of ABLODE.’ Kate Skinner is a lecturer in the History of Africa and Its Diasporas at the University of

Today we talked with Nancy Mitchell about her book Jimmy Carter in Africa: Race and the Cold War, published by Stanford University Press in 2016 as part of the Cold War International History Project Series. Drawn from extensive archival research and personal interviews spanning three continents, Mitchell’s book attempts to recast the Carter administration as an active, and in some cases forceful, participant in the Cold War. By examining key areas of conflict, most notably Rhodesia and the Horn of Africa, Mitchell illustrates the continuity and shifts in American foreign policy on the continent, while highlighting the importance of Carter seeing these crises “through the prism of the civil rights struggle”. Bringing together the interlocking relationships of the likes of Henry Kissinger, Cyrus Vance, Adwar Sadat, Andrew Young, Ian Smith, and Kenneth Kaunda, her book provides one of the most complete pictures of the Carter administration’s dealings with the African continent and its legacies for US and interna

It seems safe to assume that media coverage changes the behavior of politicians and voters.  And it seems safe to assume this happens in cases of humanitarian crisis. But it’s really hard to go beyond these platitudes to determine exactly how this feedback loop works.  John Nathaniel Clarke’s new book, British Media and the Rwandan Genocide (Routledge, 2018), uses Rwanda as a test case to tease out the relationship between media coverage and policy.  To do so, he uses carefully structured, labor intensive and analytically rich process to determine exactly what the media was reporting and writing about the genocide.  By examining the media coverage so systematically, he is also able to detect changes over time in the nature of the reporting.  He then examines the way in which members of parliament respond to the reports, analysis and op-eds in a variety of British newspapers. Clarke knows his way around an excel spreadsheet, and his analysis is statistically sophisticated and his conclusions carefully consid

Often, when writing the intellectual history of the Middle East, we make assumptions about the influence of ideas from other places on the Middle East itself. We assume what ideas are being adapted in their entirety and not necessarily as challenged and critiqued; this is often influenced by power dynamics themselves the products of historical processes like colonialism and capitalism. Omnia El Shakry challenges this approach to ideas in The Arabic Freud: Psychoanalysis and Islam in Modern Egypt (Princeton University Press, 2017) by focusing on how Egyptians in the post-World War II period engage with psychoanalysis as part of their intellectual worldview, not as a point of rupture with other intellectual influences on their thought. She looks at Sufism, the way psychoanalysis fits into ongoing conversations on criminology and philosophy, as well as the themes of sex and gender, all threaded through with the notion of the self. The book is not simply a contribution to the history of psychoanalysis, but the hi

How can war change women’s political mobilization? Using Rwanda and Bosnia as case studies Marie E. Berry answers these questions and more in her powerful new book, War, Women, and Power: From Violence to Mobilization in Rwanda and Bosnia Herzegovina (Cambridge University Press, 2018). Berry provides the reader with a solid history and background of how war came to be in each of these countries respectively. The book starts off by shedding light on the transformative nature of war and women’s political mobilization. Berry notes three major changes that are key throughout the book: demographic, economic, and cultural shifts. Starting with Rwanda, Berry sheds light on women’s roles as caregivers during and after the war, and how groups they formed for emotional support lead to starting programs and organizations. Moving to Bosnia, Berry lays out how this situation was similar and also different from Rwanda, noting, interestingly, that NGOs were basically non-existent there before the war. She concludes by notin

The title of Lisa A. Lindsay’s book Atlantic Bonds: A Nineteenth-Century Odyssey from America to Africa (University of North Carolina Press, 2017),  invokes enduring family ties, as well as the connections between slavery, migration, and colonization in the Atlantic world of the nineteenth and twentieth centuries. The book returns, again and again, to the theme of vulnerability as a consequence of the fragile freedoms of African Americans and Africans of the period, and charts the unusual story of two families – one African American and the other Nigerian – connected by a common ancestor, who have managed against significant odds, to keep in touch over many generations. The life story of one of the sons of Scipio Vaughan (the common ancestor), Churchwill Vaughan, forms the arc of Atlantic Bonds and traces, among other things, a “reverse migration” from South Carolina to West Africa. In the interview, Lisa Lindsay, discusses the ways in which this family was both typical and exceptional. Mireille Djenno i

In his new book, Barbed-Wire Imperialism: Britain’s Empire of Camps, 1876-1903 (University of California Press, 2017), Aidan Forth employs a comparative and trans-imperial approach to map a global network of camps established by Britain in the late nineteenth and early twentieth centuries. Between 1876 and 1903, officials set up famine, plague, and wartime concentration camps across India and South Africa in response to a number of interconnected global emergencies. Situating these imperial camps within a longer tradition of Victorian reforms, Forth argues that, while the camps ostensibly provided care and relief for millions of inmates, they simultaneously functioned as sites of social control and confinement. In this way, Barbed-Wire Imperialism challenges existing understandings of British concentration camps, recasting them not as exceptional wartime measures, but as ubiquitous tools of imperial governance. Aidan Forth is an Assistant Professor of History at Loyola University Chicago, where he teaches co

Katelyn Knox’s book, Race on Display in Twentieth- and Twenty First–Century France (Liverpool University Press, 2016) examines francophone literature, art, dance, music, and fashion, considering how race and national identity intersect in postcolonial France. Emphasizing a widespread “institutionalized spectacularism” in France that exceeds the display of racialized bodies in more explicit, state-produced and orchestrated spectacle, Knox’s analysis emphasizes a more pervasive gaze permeating contemporary French culture. Moving from a discussion of the Colonial Exposition of 1931 to the analysis of more contemporary cultural forms, the book is a study of race that looks at a range of sources and varieties of performance. Thinking carefully through the persistent French engagement with and mobilization of ideas about race, Knox’s chapters explore official historical discourse, rhetoric and new media, cultural marketplaces, and the field of French and Francophone studies itself. The analysis throughout includes

The Amistad Rebellion is usually remembered as the only instance in which a US court sent re-captured slaves back to Africa. Yet as Sharla Fett shows in her new book Recaptured Africans: Surviving Slave Ships, Detention, and Dislocation in the Final Years of the Slave Trade (University of North Carolina Press, 2017), the Amistad case is not exactly unique. By using the stories of re-captured Africans in detention in places like Key West, Florida and Charleston, South Carolina, Dr. Fett examines how pro-slavery and abolitionist factions used re-captives to argue their respective cases. She also examines the lives of re-captured slaves sent to “back” to Liberia, a place they had never been. Adam McNeil is a soon-to-be PhD student and Colored Conventions Project Scholar at the University of Delaware. He received his M.A in History at Simmons College and B.S. in History at Florida A&M University. He can be reached on Twitter @CulturedModesty. Learn more about your ad choices. Visit megaphone.fm/adchoices Supp

Today we are joined by Amy Bass, author of the book One Goal: A Coach, A Team, and the Game that Brought a Divided Town Together (Hachette Books, 2018). This is the fourth book for Bass, who is director of the honors program and a professor of history at the College of New Rochelle in New York. One Goal is the story of a high school soccer team in Lewiston, Maine, that helped bring together a racially divided city. Lewiston, overwhelmingly white, became the home base for thousands of Somali refugees. Longtime residents of Lewiston were uncomfortable with people whose language, religion and customs were markedly different. A popular saying in Maine was “You’re always from away,” and yet Lewiston’s citizens were having trouble adjusting to this latest group of immigrants from far away. Enter longtime Lewiston High School soccer coach Mike McGraw, who saw the potential in the young Somalis playing in pickup games in the city. Molding the group into a cohesive unit, McGraw and his squad weathered racial taunts fr

Today I talked to Fahad Bishara about his book A Sea of Debt: Law and Economic Life in the Western Indian Ocean, 1780-1950 (Cambridge University Press, 2017). Dr. Bishara is Assistant Professor of History at the University of Virginia. He specializes in the economic and legal history of the Indian Ocean and Islamic world. In this podcast, Dr. Bishara discusses his sophisticated history that explores the intricate legal and economic regimes that traversed the Western Indian Ocean for generations. He also talks about how he effectively mined legal documents to craft this narrative. The following podcast was originally published on H-Law’s Legal History Podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Professor George Paul Meiu‘s debut anthropological book, Ethno-erotic Economies: Sexuality, Money, and Belonging in Kenya (University of Chicago Press, 2017), dives into the commodification of culture and sex on the beachfronts of coastal Kenya, as well as the ramifications and shifting economic power dynamics in rural Samburu villages that result from this new economy. Utilizing over a decade of community engagement and research, Meiu expertly engages in intense anthropological study without exploitation and judgment. Rather he succeeds in humanizing his subjects as he explores the creation and development of a new economy, that of engaging with white, largely Western European women, in romantic relationships in exchange for money, goods and, eventually, higher economic and social status in their home rural communities. But with this new economy comes challenges to traditional social structures, as sexuality and wealth intersect with traditional land tenure and power. Meiu, with his deep understanding of the

In Institutions and Democracy in Africa: How the Rules of the Game Shape Political Developments (Cambridge University Press, 2018), the contributors challenge the argument that African states lack effective political institutions as these have been undermined by neo-patrimonialism and clientelism. Scholars such as Patrick Chabal and Jean-Pascal Daloz have argued that Africa’s political culture is inherently different from the West and that African political system is actually working through what they term “instrumentalization of disorder.” While acknowledging some of the contributions that Chabal and Daloz have made to the understanding of Africa institutions, the contributions in this volume challenge this notion that political life in Africa is shaped primarily by social customs and not by formal rules. The contributions examine formal institutions such as the legislature, judiciary, and political parties and they show the impact of these institutions on socio-political and economic developments in the con

In his new book, Human Rights in Africa (Cambridge University Press, 2018), Bonny Ibhawoh examines the discourse of human rights in Africa. He challenges some of the dominant narratives that focus on ruthless violators and benevolent activists. Crafting the longue duree history of human rights in Africa, he argues that these rights were neither invented during the enlightenment period, nor with the adoption of the Universal Declaration of Human Rights in the postwar period. In his analysis, he draws from African rights tradition that was central in the anti-slavery and anti-colonial struggles. He sees these struggles as human rights histories and challenges the idea that these were merely humanitarian acts. He argues that Africans in the continent and abroad during the abolition, emancipation, colonization, and decolonization processes framed and linked their activism to human rights. The discourse of human rights is so important that it should not be relegated to experts. Ibhawoh’s book is written in a scho

Despite the British being early abolitionists, a significant slave trade remained in the western Indian Ocean through the mid-1800s, even after the cessation of most imperial slave trading activities in the Atlantic World. The British Royal Navy’s response was to dispatch a squadron to patrol East Africa’s coast. Following what began as a simple policing action, Squadron: Ending the African Slave Trade (Overlook Duckworth Press, 2017) is the story of four Royal Naval officers who witnessed and wrote about the rampant slave trading in this region, while attempting to capture slaving vessels and recover enslaved peoples. The book grew from historian John Broich’s passion to hunt down firsthand accounts of these untold stories. Through research at archives throughout the U.K., Broich tells a tale of defiance in the face of political corruption, while delivering thrills in the tradition of high seas heroism. John Broich is the author of London: Water and the Making of a Modern British City, for which he received