New Books In African Studies

We’ve all heard that a picture is worth a thousand words, but what if we don’t understand what we’re looking at? Social media has made charts, infographics, and diagrams ubiquitous―and easier to share than ever. We associate charts with science and reason; the flashy visuals are both appealing and persuasive. Pie charts, maps, bar and line graphs, and scatter plots (to name a few) can better inform us, revealing patterns and trends hidden behind the numbers we encounter in our lives. In short, good charts make us smarter―if we know how to read them. However, they can also lead us astray. Charts lie in a variety of ways―displaying incomplete or inaccurate data, suggesting misleading patterns, and concealing uncertainty―or are frequently misunderstood, such as the confusing cone of uncertainty maps shown on TV every hurricane season. To make matters worse, many of us are ill-equipped to interpret the visuals that politicians, journalists, advertisers, and even our employers present each day, enabling bad actors

Caroline Wanjiku Kihato's Migrant Women of Johannesburg: Everyday Life in an In-Between City (Palgrave MacMillan, 2013) is a book about home and not-home, eloquently told about the hopes and dreams, fears and hardships of migrant women trying to make life and livelihoods in inner city Johannesburg. The result is an honest, raw and poignant ethnography of life “in-between” home and away, urban and rural, local and global, of what mobility means to those who seek the security of home in an unwelcoming place. Susan Thomson is associate professor of peace and conflict studies at Colgate University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Fada: Boredom and Belonging in Niger (University of Chicago Press 2019) is a study of the kinds of experimentation and creative engagements that young men in the urban public spaces of Niger undertake when confronted with the precarity and boredom of unemployed adult life. “The sitting that kills the pants” as a reflection of the space of the fada seeks to present a counterpoint to the ‘crisis of youth’ that is widely discussed and regulated in the global south. Adeline M. Masquelier offers a compelling ethnography of the possibilities of the fada, a space where young men gather, faced with the anxiety of being ‘good at being a man’ (Herzfeld 1985). The fada becomes a productive site to establish regimes, friendships and alternate practices of self-realization through music and dance, drinking tea and making conversation, discussing and practicing romantic courtship, pursuing zigzag politics and cultivating sartorial choices. These solidarities and the possibilities which coalesce around it situate the fada w

David Wheat’s fantastic book Atlantic Africa and the Spanish Caribbean, 1570-1640 (University of North Carolina Press, 2016) argues that the extensive participation of Luso-Africans, Latinized Africans, and free people of color made possible Spain’s colonization of the Caribbean. For Wheat, the history of the region is entangled with older and deeper histories of Atlantic Africa and the Iberian world. Particularly, Wheat focuses on events and precedents that took place in Upper Guinea and West Central Africa, two regions that experienced very different patterns of exchange, conquest, and enslavement. Such emphasis on connection and entanglement pushes our listeners to move away from narratives that have argued that Africans and their descendants were brought to the New World simply to “replace” the labor of extinguishing indigenous communities. Instead, Wheat asks us to focus on the specific roles that these forced migrants had in the colonization of important Caribbean ports such as Cartagena de Indias, Hava

As you may know, university presses publish a lot of good books. In fact, they publish thousands of them every year. They are different from most trade books in that most of them are what you might called "fundamental research." Their authors--dedicated researchers one and all--provide the scholarly stuff upon which many non-fiction trade books are written. So when you are reading, say, a popular history, you are often reading UP books at one remove. Of course, some UP books are also bestsellers, and they are all well written (and, I should say, thoroughly vetted thanks to the peer review system), but the greatest contribution of UPs is to provide a base of fundamental research to the public. And they do a great job of it. How do they do it? Today I talked to Kathryn Conrad, the president of the Association of University Presses, about the work of UPs, the challenges they face, and some terrific new directions they are going. We also talked about why, if you have a scholarly book in progress, you should talk

The things that make people academics -- as deep fascination with some arcane subject, often bordering on obsession, and a comfort with the solitude that developing expertise requires -- do not necessarily make us good teachers. Jessamyn Neuhaus’s Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers (West Virginia University Press, 2019) helps us to identify and embrace that geekiness in us and then offers practical, step-by-step guidelines for how to turn it to effective pedagogy. It’s a sharp, slim, and entertaining volume that can make better teachers of us all. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017

Rwanda and South Africa have some of the highest rates of women’s political representation in the world, with significant growth particularly in the last 20 years. Through interviews with eleven women who have held formal political leadership since 1994 in Rwanda and South Africa, Women Political Leaders in Rwanda and South Africa: Narratives of Triumph and Loss (Barbara Budrich, 2016) explores the ways in which life experiences, education, activism, and social and cultural identities have shaped the individual journeys and contributions of women in politics in the two countries and investigates role of women’s political representation in achieving social and economic progress in the aftermath of conflict. Author Naleli Morojele, Human Rights Officer at the South African Human Rights Commission and PhD candidate at the University of the Free State in Bloemfontein, South Africa, presents an in-depth look at the challenges that women encounter as they navigate patriarchal power structures and gendered expectati

Dag Hammarskjold was such a dynamic secretary-general that for years, the motto about him was simply “Leave it to Dag.” Only the second person to hold that post when he was elected, Hammarskjold did a great deal to shape perceptions of the UN. Consequently, evaluations of his legacy have tended to run the gamut, from extremely positive to bitingly critical. Hammarskjold’s defenders see him as a paragon of virtue, one who did his utmost to defuse international conflict at a time when the Cold War and decolonization threatened to ignite wars at any given moment. Hammarskjold’s critics accused of him meddling in international politics, or worse, being a tool of western imperialists as they tried to maintain control over the decolonizing world. Henning Melber’s Dag Hammarskjöld, the United Nations, and the Decolonisation of Africa (Hurst, 2019( looks at Hammarskjold’s legacy. Melber offers no apology when he states that he deeply admires Hammarskjold, though he does also clarify that Hammarskjold was imperfect. M

In October 1902, the reservoir of the first Aswan Dam filled, and Egypt's relationship with the Nile River forever changed. Flooding villages of historical northern Nubia and filling the irrigation canals that flowed from the river, the perennial Nile not only reshaped agriculture and the environment, but also Egypt's colonial economy and forms of subjectivity. Jennifer L. Derr follows the engineers, capitalists, political authorities, and laborers who built a new Nile River through the nineteenth and early twentieth centuries. The river helped to shape the future of technocratic knowledge, and the bodies of those who inhabited rural communities were transformed through the environmental intimacies of their daily lives. At the root of this investigation lies the notion that the Nile is not a singular entity, but a realm of practice and a set of temporally, spatially, and materially specific relations that structured experiences of colonial economy. From the microscopic to the regional, the local to the imperi

In this this interview, Dr. Carrie Tippen talks with Jennifer Jensen Wallach about the her book Getting What We Need Ourselves: How Food has Shaped African American Life (Rowman & Littlefield, 2019). The book covers a wide chronology and geography from the continent of Africa pre-Transatlantic slave trade to lunch counter sit-ins of the Civil Rights Era to haute cuisine of Harlem in the present. Wallach’s wide-ranging history demonstrates that there is not one story of African American foodways. Instead, as Wallach writes, “The history of black food traditions can be most accurately conceptualized as a web of ongoing conversations, debates, and reinventions rather than as a single, uninterrupted line leading directly back to the African continent.” In each chapter, Wallach contextualizes and complicates key moments of the story of African American foodways to emphasize the multiplicity of meanings that food may have and the “cultural compromises” that people of color have had to make throughout American histo

Shayne Legassie talks about medieval travel, especially long distance travel, and the way it was feared, praised, and sometimes treated with suspicion. He also talks about the role the Middle Ages played in creating modern conceptions of travel and travel writing. Legassie is an associate professor of English and Comparative literature at the University of North Carolina, Chapel Hill. He is the author of The Medieval Invention of Travel (University of Chicago, 2017). Over the course of the Middle Ages, the economies of Europe, Asia, and northern Africa became more closely integrated, fostering the international and intercontinental journeys of merchants, pilgrims, diplomats, missionaries, and adventurers. During a time in history when travel was often difficult, expensive, and fraught with danger, these wayfarers composed accounts of their experiences in unprecedented numbers and transformed traditional conceptions of human mobility. Michael F. Robinson is professor of history at Hillyer College, University o

Long before the rise of New World slavery, West Africans were adept swimmers, divers, canoe makers, and canoeists. They lived along riverbanks, near lakes, or close to the ocean. In those waterways, they became proficient in diverse maritime skills, while incorporating water and aquatics into spiritual understandings of the world. Transported to the Americas, slaves carried with them these West African skills and cultural values. Indeed, according to Kevin Dawson's examination of water culture in the African diaspora, the aquatic abilities of people of African descent often surpassed those of Europeans and their descendants from the age of discovery until well into the nineteenth century. As Dawson argues, histories of slavery have largely chronicled the fields of the New World, whether tobacco, sugar, indigo, rice, or cotton. However, most plantations were located near waterways to facilitate the transportation of goods to market, and large numbers of agricultural slaves had ready access to water in which to

Cars promise freedom, autonomy, and above all, movement but leave whole cities stuck in traffic, breathing polluted air, exposed of deadly crashes, and dependent on vast the vast infrastructures of road networks, and oil production. Postcolonial Automobility: Car Culture in West Africa (University of Minnesota Press, 2019) examines the paradoxes and ambivalences of automobility through the lens of West African films, novels, plays, and poems. From the melodramas of Nollywood to the socialist realism of Ousmane Semebene, African artists have delved into the pleasures and anxieties of the road to theorize capitalist development, globalization, patriarchy, and the ethics of accumulation. In this episode of New Books in Anthropology, Lindsey Green-Simms joins host Jacob Doherty to discuss how West African entrepreneurs appropriated colonial technologies, how stalled cars embodied the crises of structural adjustment, and what new, feminist, mobilities and imaginaries emerge from the pages, screens, and stages of W

The story of Morocco’s independence struggle against France and Spain is a complicated one. Because it occurred around the same time of the long-running war for independence in Algeria, it has received greater scholarly attention. Moreover, Morocco’s continuing alignment with both the United States and France after 1956 has deemphasized Morocco’s importance, compared to more radical anti-colonial states such as Ghana, Guinea, or Tanzania. Lastly, the sultan’s own popularity within his country and the survival of the monarchy today meant that the independence struggle has often been understood through his personality specifically. David Stenner’s Globalizing Morocco: Transnational Activism and the Postcolonial State (Stanford University Press, 2019) enriches our understanding of Morocco’s nationalist movement. Stenner examines a collection of previously poorly-studied activists whose work began in the international zone in Morocco and then filtered out into the Arab world, France, and to the United States. Ste

In her new book, The Genocidal Gaze: From German Southwest Africa to the Third Reich (Wayne State University Press, 2017), Elizabeth R. Baer, professor of English at Gustavus Adolphus College examines the threads of shared ideology in the Herero and Nama genocide and the Holocaust. Using concepts such as, racial hierarchies, lebensraum (living space), Rassenschande (racial shame), and Endlösung (final solution) thatwere deployed by German authorities in 1904 and again in the 1930s and 1940s to justify genocide. The Genocidal Gaze is an original and challenging discussion of such contemporary issues as colonial practices, the Nazi concentration camp state, European and African race relations, definitions of genocide, and postcolonial theory. The book further demonstrates the power of literary and artistic works to condone, or even promote, genocide or to soundly condemn it. Her transnational analysis provides the groundwork for future studies of links between imperialism and genocide, links among genocides, an

Today’s Namibia was once the German colony of South West Africa, for a 30-year period spanning of 1884 to 1915. From 1904-1908, German colonial troops committed the first genocide of the 20th century against the Herero and Nama people, many of whom rebelled against the labour and land impositions of colonial rule. Victims of the genocide did not receive justice, for the German colonial authority considered the violence of the day to be a by-product of its policy of settler colonialism. Only in 2015, 100 years after the end of formal German rule, has the German government begun to atone for the Herero/Nama genocide, acknowledging the policy of massacres, starvation, forced deportations as genocidal violence. Descendants of survivors of the Herero/Nama genocide, frustrated with the denial of justice launched in 2017 an alien tort case in the United States. They sought German reparations for the “incalculable damages” wrought by German colonial rule and the policy of genocide. Their case was denied in March 2019

Black German Studies is an interdisciplinary field that has experienced significant growth over the past three decades, integrating subjects such as gender studies, diaspora studies, history, and media and performance studies. The field’s contextual roots as well as historical backdrop, nevertheless, span centuries. Rethinking Black German Studies: Approaches, Interventions, and Histories (Peter Lang, 2018), edited by Tiffany Florvil and Vanessa Plumly, assesses where the field is now by exploring the nuances of how the past – colonial, Weimar, National Socialist, post-1945, and post-Wende – informs the present and future of Black German Studies; how present generations of Black Germans look to those of the past for direction and empowerment; how discourses shift due to the diversification of power structures and the questioning of identity-based categories; and how Black Germans affirm their agency and cultural identity through cultural productions that engender both counter-discourses and counter-narratives

In his new book, The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border(Stanford, 2019), Sasha D. Pack considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland. Far from the centers of authority of contending empires, the North African and Southern Iberian coast was a place where imperial, colonial, private, and piratical agents competed for local advantage. Sometimes they outmaneuvered each other; sometimes they cooperated. Gibraltar entered European politics in the Middle Ages, and became a symbol of the Atlantic Empire in the Early Modern period (the Pillars of Hercules of Emperor Charles V are featured on the Spanish flag to this day), but Pack’s study focuses on the nineteenth century. Europe’s new imperialism, Britannic naval supremacy, the age of steam, the ever-present danger of cholera, all mark the change of a Spanish-Moorish border into a multilateral one. So too does the multicultural mix of Europeans and North Africans, M

There's so much discussion in the contemporary United States about marijuana. Debates focus on legalization and medicalization. Usually, Reefer Madness, Harry Anslinger, and race are brought into the conversation. But a big part of the larger marijuana story is missing. In Chris S. Duvall's new book, The African Roots of Marijuana (Duke University Press, 2019), he tells a distinctly non-American story that nevertheless has important lessons for current debates. Duvall helps us understand cannabis as a crop, commodity, and tool in African culture and in the history of slavery. He showcases the plant-person relationship and offers valuable lessons about colonialism and rise of 'big marijuana' in 2019. Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming

Joseph Hill's new book Wrapping Authority: Women Islamic Leaders in a Sufi Movement in Dakar, Senegal (University of Toronto Press, 2018), is an ethnographic study of women Sufi leaders in the Taalibe Baay or Fayda branch of the Tijaniyya. Hill provides life stories of various fascinating and powerful female muqaddamas (or Sufi leaders) in Dakar and explores how they navigate the complexity of their gendered authority in religious, familial, and public domains. The book examines the ambiguity of female religious leadership and its manifestation through piety and performance, be it through cooking, motherhood, and/or the use of a female voice. Hill frames these pious actions through the semiotic acts of “wrapping” (as opposed to “veiling”), as it provides a more expansive analytical framework for his project. The book will be of interest to those who work on gender and women in Islam, as well as those who engage contemporary Sufism, West African Islam, and anthropology of Islam. Shobhana Xavier is an Assistant