New Books In Latin American Studies

Cuba’s grassroots revolution prevailed on America’s doorstep in 1959, fueling intense interest within the multiracial American Left even as it provoked a backlash from the U.S. political establishment. In this groundbreaking book, Cuban Revolution in America: Havana and the Making of a United States Left, 1968–1992 (University of North Carolina Press, 2018), historian Teishan A. Latner contends that in the era of decolonization, the Vietnam War, and Black Power, Cuba claimed center stage for a generation of Americans who looked to the insurgent Third World for inspiration and political theory. As Americans studied the island’s achievements in education, health care, and economic redistribution, Cubans in turn looked to U.S. leftists as collaborators in the global battle against inequality and allies in the nation’s Cold War struggle with Washington. By forging ties with organizations such as the Venceremos Brigade, the Black Panther Party, and the Cuban American students of the Antonio Maceo Brigade, an

Histories of banking and finance aren’t particularly well-known for being riveting, adventurous reads: they tend to be technical at the expense of being strongly narrative-driven. Peter James Hudson’s Bankers and Empire: How Wall Street Colonized the Caribbean (University of Chicago Press, 2017) defies this stereotype. An examination of private lending in the Caribbean by North American bankers between the 1890s and the 1930s, Hudson tells a colorful, albeit at-times disturbing tale of a few American bankers who were able to operate virtually without restriction or regulation. Acting almost as freebooters, they dreamt up new practices to try out on Latin American governments, usually not to their benefit, while reinforcing many North American attitudes and stereotypes about Latin Americans, most of all racially. The result of this imperial lending was traumatic for Caribbean and Latin American governments. For much of this period, bankers enjoyed the official backing of the U.S. government, allowing them to o

In the 1970s, the Mexican government acted to alleviate rural unemployment by supporting the migration of able-bodied men. Millions crossed into the United States to find work that would help them survive as well as sustain their families in Mexico. They took low-level positions that few Americans wanted and sent money back to communities that depended on their support. But as U.S. authorities pursued more aggressive anti-immigrant measures, migrants found themselves caught between the economic interests of competing governments. The fruits of their labor were needed in both places, and yet neither country made them feel welcome. Ana Raquel Minian explores this unique chapter in the history of Mexican migration. Undocumented Lives: The Untold Story of Mexican Migration (Harvard University Press, 2018) draws on private letters, songs, and oral testimony to recreate the experience of circular migration, which reshaped communities in the United States and Mexico. While migrants could earn for themselves and thei

The early-modern Atlantic World was a chaotic place over which European empires frequently had little control. In her new book American Baroque: Pearls and the Nature of Empire, 1492-1700 (University of North Carolina Press, 2018), Molly Warsh uses the pearl trade to explain the complications around imperial economies and imaginations.  She looks at human fascination with the jewel, the challenges of fishing for the oysters that contained it, and the near impossibility of regulating it for an early-modern state.  Caribbean fisheries took center stage in Iberian attempts to grow rich off of pearls, but indigenous and African labor, alongside colonial subterfuge made the trade a problematic one for imperial regimes.  American Baroque tells a global story about the pearl’s influence across multiple locations, and the ways that early empires struggled to hold their grip.Learn more about your ad choices. Visit megaphone.fm/adchoices

Water politics have long figured prominently in Mexico, and scholars have addressed such critical topics as irrigation, dam and canal building, and resource management, but few have examined how everyday people think about and use the waters in the daily lives. Casey Walsh‘s Virtuous Waters: Mineral Springs, Bathing, and Infrastructure in Mexico (University of California Press, 2018) fills this hole by with a compelling history of bathing, the use of mineral and hot springs, and water politics in central Mexico from Aztec rule to the 21st century.  Through Spanish colonialism, state efforts to police bathing, and capitalist initiatives to appropriate aqueous commons, healing waters have become increasingly commodified and entrapped in infrastructure.  However, as Walsh demonstrates with close attention to popular understandings of health and water, and the efforts of subaltern communities to maintain access and rights to local resources, water continues to be open to alternative, intimate interpretation

In his book, The Comanche Empire (Yale University Press, 2008), Pekka Hämäläinen refutes the traditional story that Indians were bit players or unfortunate victims of the white man’s conquest of the American West. Old maps that divided America into Spanish, French, and British territories, Hämäläinen argues, are “fictions” insofar as they entirely miss great indigenous contenders of military, economic, and political power. Such a one were the Comanches who fought, traded, and cooperated—often simultaneously—with European and Native American rivals, and rose to be a dominating power in the Great Plains for almost 200 years. The Comanche Empire brings a riveting narrative in a dialectical spirit to the fields of American, American Indian, Spanish and Mexican Imperial, and Borderlands histories. Professor Hämäläinen is Rhodes Professor at the University of Oxford, specializing in early and nineteenth-century North American history especially in indigenous, colonial, imperial, borderlands, and environmental histo

With so much political effort placed into forcing a wall between the US and Mexico, Andrew Selee’s new book shows how the ties that bind the two countries together are much stronger. Selee has been on the podcast before with his book, What Should Think Tanks Do?: A Strategic Guide to Policy Impact (Stanford, 2018). His latest book, Vanishing Frontiers: The Forces Driving Mexico and the United States Together (PublicAffairs, 2018), focuses on the variety of ways Mexico and the US have been working together, on everything from air transportation to border security to innovation. The dozens of stories about cooperation suggest a bi-lateral relationship that has been growing stronger and deeper over the last several decades. At the end of our conversation, Selee addresses the current border issues and whether changes in US policy will harm the burgeoning relationship between the two countries. Selee is President of the Migration Policy Institute, he had been Vice President of the Woodrow Wilson Center and directo

More than just a civil war, the Mexican Revolution in 1910 triggered hostilities along the border between Mexico and the United States. In particular, the decade following the revolution saw a dramatic rise in the lynching of ethnic Mexicans in Texas. Nicholas Villanueva Jr.‘s new book The Lynching of Mexicans in the Texas Borderlands (University of New Mexico Press, 2017) argues that ethnic and racial tension brought on by the fighting in the borderland made Anglo-Texans feel justified in their violent actions against Mexicans. They were able to use the legal system to their advantage, and their actions often went unpunished. Villanueva’s work further differentiates the borderland lynching of ethnic Mexicans from the Southern lynching of African Americans by asserting that the former was about citizenship and sovereignty, as many victims’ families had resources to investigate the crimes and thereby place the incidents on an international stage. Stephen Hausmann is a doctoral candidate at T

In The Darkening Nation: Race, Neoliberalism, and Crisis in Argentina (University of Wales Press, 2018), Ignacio Aguiló studies the sociocultural impact caused by the failure of the IMF economic measures in Argentina of 2001-2002. Through the lens of cultural production (films, novels, short stories, artwork and music), the author explores two of the country’s so-called exceptionalisms: whiteness and economic success. These myths, heavily endorsed by the military dictatorship during the 1970s and early 1980s, created a sense of homogeneity and uniqueness that came into question at the time of the crisis. All of the cultural products studied by the author show different aspects of what was actually a crisis in the exceptionality myths that linked race with progress. Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Profit and Passion: Transactional Sex in Colonial Mexico (University of California Press, 2018), Nicole Von Germeten explains the most important changes, in both ideas and practices, over three centuries of commercial sex in New Spain. By using literature and extensive archival records, the author explores the gradual criminalization of places and people involved in transactional sex from the 16th to early 19th centuries. By avoiding the anachronistic introduction of terminology, debates, and depictions of current debates in regards to sex work, this book shows the complexities of sexual exchanges in the way they were accepted, rejected, and contested at the time. This broad historical perspective allows the reader, for instance, to understand the origins and causes of the stigma that words like prostitute/prostitution acquired during the 18th century, paving the way for debates that would take place in the following centuries, not only in Mexico, but in other parts of the world. Profit and Passion is an i

When Pope Francis visited the United States in 2015, he canonized the eighteenth-century Franciscan missionary Junípero Serra, rekindling the smoldering controversy that surrounds this historical figure—both a holy man with zeal for the Gospel and an imperial agent with little concern for the indigenous culture he was supplanting. Serra is also a secular figure, a “founding father” of California, who established missions and presidios with names like San Diego, Santa Barbara, and San Francisco, that would become the backbone of the civic infrastructure of a territory that was first Spanish, then Mexican, then briefly independent, and finally part of the United States. Serra’s likeness stands in the National Statuary Hall in the US Capitol Building, the only Hispanic out of the 100 historical figures enshrined therein. On the podcast today, Steven Hackel speaks about his recent book, Junípero Serra: California’s Founding Father (Hill and Wang, 2014), a remarkable investigation into the cultural context of Serr

It would be difficult to argue against Stafford Beer’s Project Cybersyn as the most bold and audacious chapter in the history of cybernetics.  In the early 70’s, at the invitation of leftist president, Salvador Allende, the “father of management cybernetics” (as Norbert Wiener christened Beer) attempted nothing less than the development and implementation of a cybernetic governance system for Chile’s nationalized economy.  For decades, we have relied solely on the writings of Beer and his associates for accounts of this amazing techno-political adventure but, thanks to Eden Medina’s Cybernetic Revolutionaries: Technology and Politics in Allende’s Chile, from the MIT press (originally published in 2011 and out in softcover in 2014), we now have a deeply researched scholarly investigation of this extraordinary historical moment in which Beer’s cybernetic Viable System Model was positioned as a tool to enable radical socialist transformation while remaining within Chile’s constitutional democratic framework.  Me

On November 8, 1519, the Spanish conquistador Hernando Cortés first met Montezuma, the Aztec emperor, at the entrance to the capital city of Tenochtitlan. This introduction—the prelude to the Spanish seizure of Mexico City and to European colonization of the mainland of the Americas—has long been the symbol of Cortés’s bold and brilliant military genius. Montezuma, on the other hand, is remembered as a coward who gave away a vast empire and touched off a wave of colonial invasions across the hemisphere. But is this really what happened? Matthew Restall, Edwin Erle Sparks Professor of Latin American History at Pennsylvania State University and President of the American Society for Ethnohistory, departs from this traditional telling in his When Montezuma Met Cortés: The True Story of the Meeting that Changed History (Ecco, 2018). Restall uses “the Meeting”—what he dubs their first encounter—as the entry point into a comprehensive reevaluation of both Cortés and Montezuma. Drawing on rare primary sources and ove

In Saamaka Dreaming (Duke University Press, 2017), Sally and Richard Price take readers back to their initial moments of fieldwork and recall their struggles, insights and encounters as they learned to live with and understand the Saamaka Maroons in Suriname.  With poignancy and frankness they recount the ways they eventually gained the trust of the people and participated in everyday life. At the same time, this book is a reflective discussion of ethnographic method, and of the role of the knowledge they produced as Suriname began to change. It is also a nostalgic elegy to a place they have not returned to, for political reasons, in many years.Learn more about your ad choices. Visit megaphone.fm/adchoices

Professor Martha Few’s For All Humanity: Mesoamerican and Colonial Medicine in Enlightenment Guatemala (University of Arizona Press, 2015) describes the implementation of public health reforms in late eighteenth-century Guatemala and the diverse ways that indigenous communities engaged and resisted these programs.  Contrary to expectations, colonists were often ahead of administrators in Spain in adopting new medical methods, such as inoculating patients against smallpox.  But bringing these to rural communities, some with a significant degree of autonomy, required adaptation and compromise; and if resistance was stiff, medical officers reacted with the persecution of indigenous practices in ways that mirrored the church’s anti-idolatry purges.  By bringing Guatemala and its native residents into the networks of Atlantic medicine in the eighteenth century, For All Humanity illuminates the plurality of medical cultures that interacted in the production of the Enlightenment. Martha Few is Professor of Latin Ame

Benjamin Bryce, Assistant Professor of History at the University of Northern British Columbia, has written a history of belonging within a culturally plural Argentina. To Belong in Buenos Aires: Germans, Argentines, and the Rise of a Pluralist Society (Stanford University Press, 2018) describes a period from the 1880s to the 1930s, when a massive wave of immigration transformed Argentine society and the country’s cultural landscape. By 1914, almost half the residents of Buenos Aires were foreign nationals. About 100,000 of the country’s newcomers in those decades were Germans, who arrived from Austria-Hungary, the Russian and German Empires, and Switzerland. Alongside the leaders of many other immigrant enclaves in Buenos Aires, Germans, too, created ethnic spaces by building institutions, from orphanages to hospitals to schools. They became loyal Argentine citizens even as they maintained a connection to German culture. The book’s guiding argument is that while immigrants often talked about the past – where

A History of Infamy: Crime, Truth, and Justice in Mexico (University of California Press, 2017) explores the definitive changes that the justice system as well as criminal ideas and practices underwent during the 1920s-1950s. For his most recent book, Pablo Piccato investigated spaces, actors, and fictions that shaped the complicated relationship between crime, justice, and truth during the consolidation of the post-revolution Mexican state. Through a series of compelling arguments, the author shows how impunity, the lack of transparency in judicial processes, and infamy are related to a constant quest for truth and justice that the state could not provide to Mexicans.  From the abolition of the jury system in the 20s, to the emergence of crime fiction, the author shows that men and women, the press, detectives, policemen, and even murderers themselves, shaped both ideas and practices in regards to violence, law-breaking, and the normalization of injustice in the country. Pamela Fuentes is Assistant Professo

In Making Samba: A New History of Race and Music in Brazil (Duke University Press, 2013), Marc Hertzman revisits the history of Brazil’s quintessential music and dance genre to explore the links between popular music, intellectual property, law, racial democracy and nation formation. Charting more than a century of samba’s development, Hertzman challenges simplistic narratives of the all too often romanticized form, focusing instead on the material conditions under which this cultural powerhouse came to be produced. So doing, he highlights the complex social, cultural and political processes at the heart of making samba, and indeed, making Brazil. Mark Hertzman is Associate Professor of History at the University of Illinois. His first book, Making Samba, was awarded Honorable mention by the Latin American Studies Association for the Bryce Wood Book Prize. He is currently working on his next book project, titled The Death of Zumbi: Suicide, Slavery and Martyrdom in Brazil and the Black Atlantic. Pr

The ancient Maya are popularly known for their calendar, but their concept of time and the metaphysics surrounding that conception are not. In Philosophy of the Ancient Maya: Lords of Time (Lexington Books, 2018), Alexus McLeod reconstructs an ancient Mayan metaphysical system based on key texts and other artifacts plus using analogies with ancient Chinese philosophical thought. On his view, the Maya held that we can understand everything in temporal terms but that everything does not reduce to time, and that humans have a role in constructing manifest time and organizing the manifest world. McLeod, who is associate professor of philosophy and Asian studies at the University of Connecticut, also considers Mayan views of essences, truth, personal identity, and meaning.Learn more about your ad choices. Visit megaphone.fm/adchoices

As immigration from Mexico to the United States grew through the 1970s and 1980s, the Border Patrol, police, and other state agents exerted increasing violence against ethnic Mexicans in San Diego’s volatile border region. In response, many San Diego activists rallied around the leadership of the small-scale print shop owner Herman Baca in the Chicano movement to empower Mexican Americans through Chicano self-determination. The combination of increasing repression and Chicano activism gradually produced a new conception of ethnic and racial community that included both established Mexican Americans and new Mexican immigrants. In Raza Si, Migra No: Chicano Movement Struggles for Immigrant Rights in San Diego (University of North Carolina Press, 2017), Jimmy Patino narrates the rise of this Chicano/Mexicano consciousness and the dawning awareness that Mexican Americans and Mexicans would have to work together to fight border enforcement policies that subjected Latinos of all statuses to legal violence. By