New Books In Southeast Asian Studies

In Subversive Seas: Anticolonial Networks across the Twentieth-Century Dutch Empire (Cambridge UP, 2019), Kris Alexanderson offers a revealing portrait of the Dutch Empire repositions our understanding of modern empires from the terrestrial to the oceanic. It highlights the importance of shipping, port cities, and maritime culture to the political struggles of the 1920s and 30s. Port cities such as Jeddah, Shanghai, and Batavia were hotbeds for the spread of nationalism, communism, pan-Islamism, and pan-Asianism, and became important centers of opposition to Dutch imperialism through the circulation of passengers, laborers, and religious pilgrims. In response to growing maritime threats, the Dutch government and shipping companies attempted to secure oceanic spaces and maintain hegemony abroad through a web of control. Techniques included maritime policing networks, close collaboration with British and French surveillance entities ashore, and maintaining segregation on ships, which was meant to 'teach' those

Buddhism has always been a world religion, but its popularity in the West really dates only from the late nineteenth century, when much of the Buddhist world was subject to European colonial rule. Of all those Westerners who became interested in, and sought to promote Buddhism at this time, perhaps no-one is more unusual and interesting than U Dhammaloka, an Irishman who “went native” and became a Buddhist monk in British Burma at the turn of the twentieth century. U Dhammaloka is now the subject of a fascinating new book, The Irish Buddhist: The Forgotten Monk Who Faced Down the British Empire (Oxford University Press, 2020) cowritten by Alicia Turner, Laurence Cox, and Brian Bocking. Beyond the story of this intrepid Irishman, this book is also a social history of British Burma at the height of European imperialism. But what is distinctive about this social history is its focus on white, working-class Europeans in the highly cosmopolitan colonial states at this time. Some of them, and U Dhammaloka was one,

Ravi Palat’s The Making of an Indian Ocean World-Economy, 1250–1650: Princes, Paddy fields, and Bazaars (Palgrave, 2015) counters eurocentric notions of long-term historical change by drawing upon the histories of societies based on wet-rice cultivation to chart an alternate pattern of social evolution and state formation. It traces inter-state linkages and the growth of commercialization without capitalism in the Indian Ocean World. Dr. Ravi Palat is professor of sociology at SUNY Binghamton. His research interests include world-systems analysis, historical sociology, political economy, and the sociology of food. Currently working on cuisine as an element of state formation and the cultivation of a national culture; on the Americas in the making of early modern world-economies in Asia; on the parallel transformations of China and India since the mid-1800s; and on a critique of contemporary area studies. Earlier work centered on the political economy of east and southeast Asia in the context of contemporary t

Democracy is a popular topic among scholars of politics in Southeast Asia. Liberalism is not. Or at least it hadn’t been up until the last few years, which have seen a spate of books with liberalism in the title: on Islam in Indonesia, capitalism in Singapore, post-colonialism in the Philippines, and now, Liberalism and Democracy in Myanmar (Oxford University Press, 2018). In this new study, Roman David and Ian Holliday draw on extensive survey and interview data to argue that people in Myanmar show inconsistent commitments to the tenets of liberalism in its adjacent aspects: by being, for instance, highly tolerant of some minority groups but highly intolerant of others, notably Rohingya; and, by showing support for democracy but also for the military’s continued role in national politics. They characterize this condition as “limited liberalism”, which they distinguish from semi-liberalism and other hybrid types. Roman David and Ian Holliday join us on New Books in Southeast Asian Studies to talk about limite

In this episode, I talk with Dr. Leah Zani, a public anthropologist and poet based in California, about her truly wonderful book Bomb Children: Life in the Former Battlefields of Laos (Duke University Press, 2019). Her research takes place half a century after the CIA’s Secret War in Laos – the largest bombing campaign in history, which rendered Laos the most-bombed country in the world. Dr. Zani examines the long-term effects of air warfare by looking at how the explosive remnants of war build themselves into people’s everyday lives, and how people embody the extreme uncertainty of a peace haunted by war. The book is striking in a thousand ways, but perhaps what stands out its being composed as ethnography interspersed with “fieldpoems”. Foregrounding the blurry line between war and peace, Bomb Children is a patient and careful ethnography that looks at how people build lives in worlds that continue to explode. In today’s conversation, I ask Dr. Zani about how to write ethnography about not-knowing, the uniq

Edward Alpers’s The Indian Ocean in World History (Oxford University Press, 2014) is a concise yet an immensely informative introduction to the Indian Ocean world, which remains the least studied of the world's geographic regions. Yet there have been major cultural exchanges across its waters and around its shores from the third millennium B.C.E. to the present day. Historian Edward Alpers explores the complex issues involved in cultural exchange in the Indian Ocean Rim region over the course of this long period of time by combining a historical approach with the insights of anthropology, art history, ethnomusicology, and geography. The Indian Ocean witnessed several significant diasporas during the past two millennia, including migrations of traders, indentured laborers, civil servants, sailors, and slaves throughout the entire basin. The Indian Ocean in World History also discusses issues of trade and production that show the long history of exchange throughout the Indian Ocean world; politics and empire-bu

For centuries, wherever Thai Buddhists have made their homes, statues of the Buddha have provided striking testament to the role of Buddhism in the lives of the people. The Buddha in Lanna: Art, Lineage, Power, and Place in Northern Thailand (University of Hawaii Press, 2017) offers the first in-depth historical study of the Thai tradition of donation of Buddha statues. Drawing on palm-leaf manuscripts and inscriptions, many never previously translated into English, the book reveals the key roles that Thai Buddha images have played in the social and economic worlds of their makers and devotees from the fifteenth to twentieth centuries. Author Angela S. Chiu introduces stories from chronicles, histories, and legends written by monks in Lanna, a region centered in today’s northern Thailand. By examining the stories’ themes, structures, and motifs, she illuminates the complex conceptual and material aspects of Buddha images that influenced their functions in Lanna society. Buddha images were depicted as social a

Why did the word “Jakarta” appear as graffiti on the streets of Santiago in 1973? Why did left-wing Chilean activists receive postcards in the mail with the ominous message “Jakarta is coming”? Why did a Brazilian general lose his temper in an interview with university students, threaten their safety, and yell the name of Indonesia’s capital city? In The Jakarta Method: Washington’s Anticommunist Crusade & the Mass Murder Program that Shaped Our World (Public Affairs, 2020) journalist Vincent Bevins links the history of the overthrow of Sukarno – a leader of 1960s Third Worldism –, the rise of the Suharto – one of the most brutal and corrupt dictators – , and the slaughter of 500,000 to one million Indonesians allegedly linked to the Indonesian Community Party (the PKI) to the Latin American “dirty wars”, including Brazil, Chile, Argentina, and Central America. This is a major achievement and something that very few scholars have been able to do. Bevins persuasively argues that the long-ignored and even silen

As Indonesia nears the 75th anniversary of its proclamation of independence this year, the socio-political debates surrounding her birth as a nation-state take on contemporary salience. In Indonesia’s Islamic Revolution (Cambridge UP, 2019), Kevin W. Fogg analyzes the religious aspirations that motivated many Muslim revolutionaries to fight the return of Dutch after the Second World War and envision a new nation-state. The book tackles this topic on both military and political fronts; paying attention not only to how Islam energized the Indonesian Revolution but also to how revolution refreshes the practice and social organization of Islam. While much of the present historiography on the Indonesian Revolution has centered on the secular nationalist leaders as primary historical actors, this book refocuses attention on how the revolutionary movement drew additional vitality from a diverse group of pious Muslims. Integrating the experiences of relatively obscure military veterans with well-known Muslim politici

On the night of September 30/October 1, 1965, a bungled coup d’état resulted in the deaths of a handful of Indonesian generals and a young girl. Within days the Indonesian army claimed that the Indonesian Communist Party (PKI), the largest communist party outside of the Soviet Union and the People’s Republic of China, was responsible. This set in motion the confusing, mysterious, and often perplexing events in 1965 that led to the downfall of Indonesia’s founding president Sukarno – an anti-imperialist who sought to combine the forces of nationalism, religion, and communism – and the rise of the authoritarian General Suharto who ruled Indonesia for 32 years – a period of far-right military dictatorship known as the New Order. As part of Suharto’s overthrow of Sukarno, the circle of officers around him incited regional officers to start a campaign of arrest, detention, torture, and mass murder of millions of Indonesians. We don’t have exact numbers, but somewhere between 500,000 and a million were killed and a

Brian Greene is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the World Science Festival. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe (Random House, 2020) Until the End of Time gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanati

Challenging the geographical narrative of the history of Islam, Chiara Formichi’s new book Islam and Asia: A History (Cambridge University Press, 2020), helps us to rethink how we tell the story of Islam and the lived expressions of Muslims without privileging certain linguistic, cultural, and geographic realities. Focusing on themes of reform, political Islamism, Sufism, gender, as well as a rich array of material culture (such as sacred spaces and art), the book maps the development of Islam in Asia, such as in Kashmir, Indonesia, Malaysia, and China. It considers both transnational and transregional ebbs and flows that have defined the expansion and institutionalization of Islam in Asia, while attending to factors such as ethnicity, linguistic identity and even food cultures as important realities that have informed the translation of Islam into new regions. It is the “convergence and conversation” between the “local” and “foreign” or better yet between the theoretical notions of “centre” and “periphery” o

According to Viet Thanh Nguyen, all wars are fought twice: first on the field of battle, and then in the struggles over memory. In Nothing Ever Dies: Vietnam and the Memory of War (Harvard University Press, 2016) he explores the various ways in which the American War in Vietnam has been remembered and forgotten. But this wide-ranging, erudite, and joyously inter-disciplinary book is more than just a study of how we talk about this war. Professor Nguyen argues that we need to create a new ethics based on a “just memory” that recognizes not only ourselves and our own humanity but includes the humanity of others and also our own inhumanity. Nothing Ever Dies critiques what he terms the “industries” of memory production. As with the actual war which pitted lightly armed guerrilla fighters against the vast American war machine, asymmetry characterizes memory production. Nguyen contrasts the success of Hollywood films such as “Apocalypse Now” in globalizing the American narrative of the war with the more localized

One can’t understand modern Thailand without understanding the role of the ethnic Chinese. And one can’t understand the role of the ethnic Chinese without understanding the history of their relationship to the Thai monarchy. This is exactly what Wasana Wongsurawat has documented in her new book, The Crown and the Capitalists: The Ethnic Chinese and the Founding of the Thai Nation (University of Washington Press, 2019). The book explores this remarkable relationship against a backdrop of tumultuous changes in Thailand, Southeast Asia, and China: the Opium Wars, the European colonization of Southeast Asia, the rise of Chinese nationalism and the overthrow of the Qing dynasty in 1911, the 1932 Revolution in Siam, Japanese imperialism, World War II, and the Cold War. While the relationship between the ethnic Chinese, the Thai monarchy, and China, has experienced stresses and strains throughout this long period, it has endured intact. And, arguably, today, it is stronger than ever. According to Wasana, this relati

Situated at the crossroads between the history of colonialism, of modern Southeast Asia, and of medical pluralism, this history of medicine and health traces the life of pharmaceuticals in Vietnam under French rule. In The Colonial Life of Pharmaceuticals: Medicines and Modernity in Vietnam (Cambridge University Press, 2019), Laurence Monnais examines the globalization of the pharmaceutical industry, looking at both circulation and consumption, considering access to drugs and the existence of multiple therapeutic options in a colonial context. She argues that colonialism was crucial to the worldwide diffusion of modern medicines and speaks to contemporary concerns regarding over-reliance on pharmaceuticals, drug toxicity, self-medication, and the accessibility of effective medicines. Retracing the steps by which pharmaceuticals were produced and distributed, readers meet the many players in the process, from colonial doctors to private pharmacists, from consumers to various drug traders and healers. Yet this

Slavery and the University: Histories and Legacies (University of Georgia Press, 2019), edited by Leslie M. Harris, James T. Campbell, and Alfred L. Brophy, is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day. The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery’s influence on specific institutions, such as P

At the start of 2020 few of us would have recognized the face of the current director general of the World Health Organization. Three months later, and in the midst of the coronavirus pandemic he and other senior WHO officials appear on television and online almost daily, exhorting governments around the world to take urgent measures to stop the spread of the virus, advising them on how to do so, and coordinating efforts. To these exhortations governments in Southeast Asia, like their counterparts elsewhere, have a duty to respond. This duty they owe not only to their citizens and neighbours, but also to the international community of states, via a special regulatory regime that has emerged in part out of experiences fighting recent contagions in East and Southeast Asia. In Containing Contagion: The Politics of Disease Outbreaks in Southeast Asia (Johns Hopkins University Press, 2019), Sara E. Davies explains how and why a duty to contain contagion at the source or within borders became central to the contemp

In contemporary Manila, slums and squatter settlements are peppered throughout the city, often pushing right up against the walled enclaves of the privileged, creating the complex geopolitical pattern of what sociologist Marco Garrido calls the “patchwork city.” Synthesizing literature in political sociology and urban studies, Garrido shows how experiences along the housing divide in Manila constitute political subjectivities and shape the very experience of democracy in contemporary Philippines. The Patchwork City: Class, Space and Politics in Metro Manila (University of Chicago Press, 2019) is a beautifully written ethnography is divided into two parts. In the first part, Garrido documents the fragmentation of Manila into a mélange of spaces defined by class, particularly slums and upper- and middle-class enclaves. He calls the pattern of urban fragmentation “interspersion” and persuasively argues that it is a spatial form distinct to cities in the Global South. This distinction is marked not by increasing

The Jātaka tales, or stories of the Buddha’s previous lives as a bodhisatta, are included in the Pāli Canon and have for centuries been a rich source of inspiration in Theravada Buddhism. In addition to these classical Jātaka, a number of other non-canonical Jātaka tales emerged in Southeast Asia and were widely circulated throughout the region. Collections of these tales are conventionally referred to as the Paññāsa Jātaka, or the “Fifty Jātaka”. Once considered minor and apocryphal, the Paññāsa Jātaka are now recognized as the lifeblood of the region’s literature and an important source of traditional culture. Chris Baker and Pasuk Pongpaichit have translated twenty-one of the best-known tales from the Thai collection of the Paññāsa Jātaka in their recently published book From the Fifty Jātaka: Selections from the Thai Paññāsa Jātaka (Silkworm Books, 2019). In addition to the elegant and approachable translations, Baker and Phongpaichit have included an insightful introduction on the Paññāsa Jātaka and have

Paradox is a sophisticated kind of magic trick. A magician's purpose is to create the appearance of impossibility, to pull a rabbit from an empty hat. Yet paradox doesn't require tangibles, like rabbits or hats. Paradox works in the abstract, with words and concepts and symbols, to create the illusion of contradiction. There are no contradictions in reality, but there can appear to be. In Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy (MIT Press, 2020), Matt Cook and a few collaborators dive deeply into more than 75 paradoxes in mathematics, physics, philosophy, and the social sciences. As each paradox is discussed and resolved, Cook helps readers discover the meaning of knowledge and the proper formation of concepts―and how reason can dispel the illusion of contradiction. The journey begins with “a most ingenious paradox” from Gilbert and Sullivan's Pirates of Penzance. Readers will then travel from Ancient Greece to cutting-edge laboratories, encounter infinity and its diffe