Homebrewed Christianity Podcast

In this audio essay, I explore why Alfred North Whitehead's "Religion in the Making" might be exactly what we need in 2025—especially if you're someone who's done with traditional religion but can't shake the feeling that something sacred is going on. I share Whitehead's remarkable story: a Cambridge mathematician who didn't even start teaching philosophy until he was 63, who lost his son in WWI, and whose wife Evelyn taught him that beauty and love aren't decorations on philosophy—they are the philosophy. Writing in 1926 amidst post-war trauma and scientific revolution, Whitehead saw past the tired warfare between science and religion to something more generous: What if the universe isn't dead matter but alive with meaning? What if we're not weird exceptions in a meaningless cosmos but examples of what the universe has been doing all along? I explain why this matters for anyone deconstructing faith, loving science, seeking justice, or simply hungry for a spirituality that's intellectually honest and alive to

Join me and the Theology Beer Camp All-Stars as we debrief the beautiful chaos that was camp this year! We're talking 600 people, ages 8 to 96, with highlights including: Jared Byas secretly being a Magic: The Gathering wizard who destroyed everyone, a volunteer named Tor who flew in from Norway and became everyone's bestie, an opening theological wrestling match, and yours truly singing karaoke in a bunny suit because someone has to lower the bar for everyone else. But here's the real deal—as much as we love talking nerdy theology stuff, what makes Beer Camp special is the permission to just be yourself. Whether you're pouring coffee at 6 AM, filling beer steins, or revealing your secret nerd hobbies, it's about people showing up as people. Big thanks to our volunteer coordinator Bren (Camp Gandalf) and her 40-person crew who made it all happen. Already can't wait for next year, and that's saying something since I usually need two weeks of sleep before I can even think about it again. You can WATCH the conve

Wow, this conversation with Natalie was something else - one of those episodes where you start talking about a brain injury from cleaning a closet (seriously, turn the lights on, people!) and end up in the deep end discussing psychedelics, embodiment theology, and what happens when your brain decides to play tricks on you for two years straight. Natalie's journey through losing her ability to read, write, and even walk properly while being a theologian who studies embodiment is just wild - like, the irony isn't lost on anyone here. We went from talking about her accident (metal rod straight between the eyes, could've been way worse) to functional neurological disorder, to ketamine therapy and psilocybin journeys, with stops along the way for discussions about academic labor, memoir writing with amnesia, and why she finally got a dog after swearing she never would. The whole thing was this beautiful mix of vulnerability, theological nerdery, and real talk about how our bodies and minds can betray us in ways we

Casey Sigmon joined Tim and me to wrestle with worship, justice, and what happens when we think liturgy is just the music on Sunday morning instead of the choreography of our entire lives. Casey pushed us to see worship as ascribing worth—not just to any god, but to the One revealed in Jesus who demands we care for the oppressed, which means our praise songs better match our actual practices or we're just modern-day targets for Amos's rage. We dug into how white evangelicalism has turned worship into an industry that eliminates friction—picking churches by aesthetic preference, using AI to smooth out prophetic edges, segregating by taste and theology—when the biblical tradition is all about agonistic encounter with holy otherness that disrupts and transforms us. Tim brought his years as a professional drummer in that space to ask hard questions about manipulation versus mystery, while Casey helped us think about lament, confession, and how we've lost communal accountability for systemic sin by making everythi

This was a conversation with Heath Carter, historian and author of Union Made: Working People and the Rise of Social Christianity in Chicago. Heath walked us through his journey from growing up in evangelical Orange County to discovering a working-class theological tradition that has been largely erased from our collective memory. We explored how the social gospel wasn't born in elite seminaries but was hammered out by workers quoting scripture in union halls, threatening to leave churches that sided with their bosses, and forcing institutional Christianity to reckon with inequality. Heath traced how both Protestant and Catholic churches went from being uniformly anti-labor in the late 1800s to embracing living wages and collective bargaining by the New Deal era—not because theologians had brilliant insights, but because grassroots pressure made it pragmatically and theologically untenable to ignore the labor question. We discussed why this tradition was gutted in the late 20th century, what UAW President Sea

Drew Hart joined me to dig into questions from our God of Justice class about his lecture on the black church and American experience. We covered a lot of ground—from Drew's own journey as a preacher's kid who found his tribe in the prophetic tradition of the black church and Anabaptism, to why James Cone's confrontational theology is actually necessary for real liberation (not just comfortable reconciliation). Drew pushed back hard on white progressive Christianity that performs solidarity without changing oppressive structures, explaining why gradualism is always justice denied. We talked about enslaved people adapting (not just adopting) Christianity into something radically different from what slaveowners preached, the messy reality of violence and peacemaking when your back's against the wall, and what a reparations God actually means—hint: it's about healing, not just debt calculation. If you want theology that takes the crucified Jesus seriously, rather than abstracting him into universal principles th

This conversation was a wild ride through some of the most challenging questions facing progressive Christians today. Malcolm Foley—reverend, scholar, and all-around theology nerd—walked us through his journey from studying Greek church fathers to researching lynching and the Black church's witness to America. We dug into his book's central thesis that greed (not just ignorance or hate) is the root of racism, explored why Christians keep trying to serve both God and Mammon despite Jesus being pretty clear about that either/or situation, and wrestled with what it means to pursue justice with moral clarity, fierce perseverance, and nonviolent love. Malcolm challenged us on everything from our electoral anxieties to our tendency to spiritualize away material commitments, reminding us that the church is supposed to be an alternative political-economic community, not just a gathering of people who think the same things. We talked about David Walker's abolitionist fire, Ida B. Wells' relentless anti-lynching work,

I had an incredible conversation with Cynthia Moe-Lobeda about her book Building a Moral Economy (the first in a six-book series!). We dug into how most Christians experience a profound disconnect between their faith and their economic lives—knowing intellectually that our consumer choices connect us to exploitation and ecological destruction, but feeling powerless to change systems that seem inevitable. Cynthia shared her own journey from despair to action, grounded in a mystical encounter that helped her hold both grief and hope simultaneously. She laid out a compelling vision for what a moral economy actually looks like: ecological, equitable, and democratic—three criteria that radically challenge financialized capitalism. The heart of our conversation was her framework of "10 fingers on the hands of healing change"—specific forms of action like living lightly, moving money, changing rules, and building a bigger "we." What moved me most was her insistence that our current economy isn't inevitable; it was b

Ryan Duns is back on the podcast to talk about his provocative new book exploring horror and theology, and boy does he deliver some counterintuitive insights. He argues that horror is actually the most conservative film genre—and that's precisely why it works so well for theological reflection. Think about it: to be scared, you first have to believe there's something worth protecting. Ryan walks us through how horror films function as underground spaces where transcendence has been displaced and distorted, creating what he calls "frag events" that shatter our comfortable assumptions about reality. From The Purge and mimetic desire to The Black Phone and eucatastrophe, he shows how these films operate as photographic negatives of divine transcendence, revealing both our metaphysical vulnerability and our deep hunger for meaning. We dive into concepts like the "dark transcendent," the porosity of being, and why feeling horror is actually a sign of soul. Plus, Ryan shares stories from his Theology of Horror clas

Computer scientist turned theologian Dr. Noreen Herzfeld tackles the most pressing questions about artificial intelligence through a theological lens. As we race toward artificial general intelligence while simultaneously destroying our planet's climate, could this be the "great filter" that explains why we haven't found alien civilizations? This groundbreaking lecture explores whether our drive to create AI in our own image reveals something deeply spiritual about human nature—and whether it might lead to our technological doom. This is just one of the three contributors to our special session at Theology Beer Camp where we will wrestle with AI theologically.

Dr. Hanna Reichel returns to the podcast to discuss their timely devotional For Such a Time as This, which emerged from student questions about how theological wisdom applies to our current political moment. Drawing parallels between Trump-era America and the Weimar Republic, Reichel explores the muddy complexity of resistance, the dangers of purity politics, and why they chose the devotional form to address rising authoritarianism. We dive deep into the power of language, the difference between authoritarianism and totalitarianism, Bonhoeffer's concept of vicarious representative action, and how ancient liturgical practices can help us navigate political chaos without getting swept away by fear or rage. This conversation tackles everything from surveillance capitalism to the loneliness epidemic, offering a theological framework for discipleship in dangerous times. You can WATCH the conversation on YouTube Hanna Reichel is Associate Professor of Reformed Theology at Princeton Theological Seminary. Reichel i

In this conversation with Aizaiah Young, we dove deep into what it means to live a contemplative life in our hyperaccelerated culture. Aizaiah, who works at the Collegeville Institute and draws from thinkers like Raimon Panikkar and Howard Thurman, made a compelling case that contemplation isn't passive navel-gazing—it's about bringing your full self to every moment, whether you're protesting injustice or wiping your kid's bottom. We talked about how the monastery's vow of stability offers a radical alternative to our culture's obsession with speed and productivity, how Internal Family Systems can help us dialogue with different parts of ourselves instead of just trying to fix what's "broken," and why swimming upstream with elegance might be the key to sustainable social action. Tim and I both confessed how drawn we are to this approach, even as we wrestle with the tension between needing to combat misinformation online and recognizing that real transformation happens in those slower, face-to-face conversatio

What's up theology nerds! On this episode, I had the absolute privilege of sitting down with Dr. Grant Wacker, one of America's preeminent historians of religion, and man did he deliver. We dove deep into his fascinating "Bushman test" - the idea that when writing history, you should do so with the understanding that you might someday encounter your subjects in heaven. That framework of being both critical and sympathetic really animated our whole conversation. But here's the kicker - I asked Grant to reflect on the defining moments in American religion as we approach our 250th anniversary, and he came back with 11 (not 10!) pivotal moments that have shaped who we are religiously as a nation. From the expansionist impulse of colonization to the power of renewal movements, from the subjection of Native Americans to the role of reform theology, Grant unpacked these threads with the wisdom that only comes from decades of wrestling with this stuff. We also got into his work on Billy Graham, the birth of Pentecost

We had Pete Enns back on the stream to dive deeper into questions from his "God of Justice" lecture, and man, did we get into some rich territory. Pete walked us through the fascinating tension between Deuteronomy 17's positive view of kingship versus First Samuel 8's harsh warnings - showing how the Bible itself contains multiple voices wrestling with power and justice rather than giving us simple answers. We explored why some Christians see social justice as heresy (spoiler: it's rooted in centuries of individualistic gospel interpretation), how the biblical texts often reflect hindsight commentary on failed systems rather than predictive prophecy, and why our modern drive for binary, black-and-white answers actually misses the beautiful complexity that makes scripture so relevant to our messy human experience. Tim and I got into the weeds on deconstruction, the liberating terror of discovering the Bible isn't a rulebook dropped from heaven, and how we might learn to negotiate with ancient texts the way Jes

My friend Dr. Myron Penner - everyone's favorite Canadian Mennonite philosopher of science & religion - offers up five compelling ways that science can actually enrich rather than threaten faith. We move beyond the tired old "conflict thesis" between science & religion to explore how scientific discoveries can help identify factually suspect theology (looking at you, young earth creationism), create new theological spaces for thinking about evolution and our place in an unfinished cosmos, serve as a resource for people deconstructing harmful religious inheritances, keep us informed about the times we're living in (hello, AI revolution), & inspire genuine awe at the beauty of collaborative human inquiry into the mysteries of existence. Along the way, we take some playful shots at Al Mohler's dismissal of gravitational wave detection, discuss why Protestant worship could learn from cognitive science about how humans actually work, & explore how understanding the psychological mechanisms behind religious experie

So I had the chance to sit down with Elesha Coffman, who's written what might be the only book entirely devoted to the Christian Century magazine, and we ended up diving deep into the whole messy question of what "mainline Protestantism" even means - which apparently stumped two past presidents of the American Society of Church History during her dissertation defense, with the best answer being something about railroads in Philadelphia. We talked through her journey from Christianity Today to studying the Christian Century, how these magazines both spoke to and sometimes wildly misjudged their audiences (especially around Billy Graham), and the cultural capital that tied together mainline Protestant clergy even when their theology and politics diverged from their congregations. What struck me was how the isolation of educated clergy - whether it's the 1920s pastor in North Dakota parceling out his weekly dose of seminary culture through the Christian Century, or today's mainline clergy feeling lonely in their

What an incredible conversation we had with John Dominic Crossan about distributive justice and the biblical vision for creation! Dom completely reframed how I think about Genesis - showing us that the Sabbath, not humanity, is the crown of creation, and that God's distributive justice isn't just a nice idea but the very fabric of how the cosmos is supposed to work. He challenged our typical understanding of "original sin," arguing that violence, not sexuality or disobedience, is what corrupts human civilization - starting with Cain's murder of Abel in Genesis 4, not Adam and Eve's story in Genesis 3. What really struck me was his argument that Jesus' command to "love your enemies" isn't just feel-good spirituality, but actually a practical strategy for nonviolent resistance against what Dom calls "escalatory violence" - the pattern that's led us from iron swords to nuclear weapons in just 3,000 years. Tim and I peppered him with questions about how this all applies today, and Dom's bilingual approach - speak

I had the privilege of sitting down with Dr. Cornel West, one of America's most distinguished public intellectuals and philosophers, to discuss his historic Gifford Lectures, which marked a watershed moment in the series - bringing a jazz-soaked philosophical methodology to this centuries-old tradition of natural theology. West has spent decades at the intersection of rigorous academic scholarship & prophetic public witness. In our conversation, we explore how his lectures challenged the conventional philosophical approach of reducing catastrophe to manageable problems, instead starting with the lived reality of suffering and historical consciousness. Drawing from his deep engagement with thinkers from Plato to Kierkegaard, from his Baptist roots to his years in academia, West demonstrates how the African American musical tradition offers profound philosophical resources for understanding truth, beauty, & moral courage. We discuss his three cruciform convictions - kenosis, kinesis, and kairos - & how they inf

In this episode, we turn to the radical vision of William Blake with brilliant scholar and psychotherapist Mark Vernon. Mark argues that Blake isn't just a historical curiosity—he's a guide for rewilding our humanity in an age of spiritual flatness. We explore how Blake saw the collapse of cultural imagination coming 200 years ago, offering us a way out of what Mark calls the "narrow deadening" of modern life. Blake's answer isn't to retreat from the world, but to cultivate what he calls "innocence"—not naivety, but a kind of perceptual openness that can see angels, spirits, and the infinite in a grain of sand. We talk about his critique of the mechanistic worldview, his understanding of imagination as something that has us rather than something we have, and his deeply orthodox yet mystical Christianity that treats Jesus as the imagination itself. Mark shows us how Blake's "hermeneutics of energy" offers a different way of relating to money, love, death, and the divine—one that moves from possession to partic