New Books In South Asian Studies

In this important contribution to both the study of South Asian Buddhism as well the burgeoning field of Buddhist modernity, Anne Blackburn‘s Locations of Buddhism: Colonialism and Modernity in Sri Lanka (The University of Chicago Press, 2010) discusses the life and times of the Sri Lankan Buddhist monk Hikkaduve.Learn more about your ad choices. Visit megaphone.fm/adchoices

This is a book about horses. Donna Landry‘s Noble Brutes: How Eastern Horses Transformed English Culture (The John Hopkins University Press, 2009) is all about how horses were a means of cultural exchange between the Orient and England. More than just exchange- there was theft and diplomacy as well. Over two hundred horses were imported into the British Isles from the Orient between 1650 and 1750. Some of these, like the Bloody Shouldered Arabian, became cultural icons in their own right; the others spawned a whole industry of horse traders and trainers, breeders and riders- a whole equestrian sub-culture, in fact, one that was moreover celebrated in art and verse, and not just in the racing hubs of Newmarket and the far off outposts of Empire, where enthusiasts plotted how to get hold of the best the local equine stock had to offer. So it was more than just genetic strains and riding styles that were affected by this influx from the East; these horses in fact helped create a way of life that is now see

Mark Twain called it “pious hypocrisies.” President McKinley called it “civilizing and Christianizing.” Both were referring to the U.S. annexation of the Philippines in 1899. Susan K. Harris‘ latest book, God’s Arbiters: Americans and the Philippines, 1898-1902 (New York: Oxford University Press, 2011) targets the religious references in McKinley’s and Twain’s comments, assessing the role of religious rhetoric in the national and international debates over America’s global mission at the turn into the 20th century. She points out that no matter which side Americans took, all assumed that the U.S. was founded in Protestant Christian principles. Harris probes the ramifications of this assumption, drawing on documents ranging from Noah Webster’s 1832 History of the United States through Congressional speeches and newspaper articles, to In His Steps, the 1896 novel that asked “What Would Jesus Do?” Throughout, she offers a provocative reading

Richard Blechynden came to Calcutta in 1782 as a twenty two year old, and stayed there for the rest of his life, working as a surveyor and architect. From 1791 he maintained daily diaries, and it is these that Peter Robb has so magnificently re-worked as Richard Blechynden’s Calcutta Diaries, 1791-1822 (Oxford University Press, 2011, 2 vols). Richard’s diaries are quite literally a chronicle of the everyday and the ordinary, what might even be called mundane and the petty, in Calcutta in the late eighteenth and early nineteenth centuries. In these diaries Richard talks about his children, his loves, his network of colleagues, helps, acquaintances, what might today be dubbed ‘frenemies’, people, European, Indian, ‘half-caste,’ who exasperated him but without whom it was well nigh impossible to function in a city where everyone needed everyone else to get their work done. Peter Robb’s edited compendium of these diaries is a record of how social networks operated in a ve

Nineteenth-century observers would say that the British Empire was an Islamic one; be that as it may, before Empire there was trade- and lots of it. Nabil Matar and Gerald MacLean‘s book, Britain and the Islamic World, 1558-1713 (Oxford: Oxford University Press, 2011), though, goes beyond trade- there was also lots of curiosity, in Britain and abroad, about the strange new peoples and products beginning to move more freely across the world than ever before. It is this aspect of British-Muslim interaction – (or more accurately interactions; the Islamic world was vast and encompassed a dizzying diversity of peoples and cultures) that Matar and MacLean emphasise- the wondering, bemused, gleeful, fascinated, at times despairing accounts of travellers, diplomats, traders -and pirates and their captives- as they sought to convey their impressions of the new worlds they encountered. Nor did everyone think the same; not every factor in Surat went fantee, and not every potentate and cleric disapproved of

Konstantin von Kaufmann, Governor-General of Russian Turkestan from 1867 until his death in 1882, wanted to be buried in Tashkent if he died in office; so that, he said, ‘all may know that here is true Russian soil, where no Russian need be ashamed to lie.’ Certainly not after Kaufmann’s efforts- he set out to create a planned city on the lines of St. Petersburg, and in fact succeeded in creating a ‘charming…little European capital’ as one traveller said; though that was just restricted to the buildings- local customs Kaufmann left alone and actively discouraged importation of ‘Russian’ religious customs and culture. Jeff Sahadeo‘s new book, Russian Colonial Society in Tashkent, 1865-1903 (Indiana University Press, 2010) looks at how Russian colonial administrators went about building Tashkent, sometimes with the help of, and sometimes with resistance from locals, and the effects of 1905, the Great War and 1917 on a city already greatly transformed after t

North East India is, as Marcus Franke’s War and Nationalism in South Asia: The Indian State and the Nagas (Routledge, 2011) all too convincingly demonstrates, often considered peripheral to ‘India (or even South Asia) proper.’ A densely wooded, sparsely populated tract of hills (in fact the Eastern Himalayas), the moniker refers to the Indian states of Assam, Arunachal Pradesh, Nagaland, Mizoram, Meghalaya and Tripura, with the former kingdom of Sikkim often included. This beautifully diverse, hard to reach region is today home to dozens of separatist movements, fighting against what is often referred to as the Government of India’s indifference, perhaps hostility, to the cultures and lifestyles of the region- customs and rituals which vary sharply from those of the plains of India. Border disputes with China and Bangladesh, and amongst the states, add to regional instability and have resulted in heavy militarization- Marcus’ book talks about the engagement between the Indian gov

English common law is prevalent across large parts of the world; and all thanks to the British Empire. It was not just culture and commerce that came along to the colonies; English law, as Diane Kirkby and Catharine Coleborne‘s new book, Law, History, Colonialism: The Reach of Empire (Manchester: Manchester University Press, 2011) demonstrates, made the trip as well, and it was English law that was used to combat many a ‘barbarous’ (or simply inconvenient) native custom. Of course it didn’t go unaltered; English law interacted with local customs and laws, resulting in ‘legal syncretism’ as local laws were modified and codified and set down in statutes; they dealt with title to land, sovereignty, citizenship, and also more everyday things like whom one could marry, where one could trade, and how one could go about getting an education. Many of these statutes and codes remained in operation throughout decolonization and after and yet endure; legal systems are perhaps one of t

What is the relationship between religion, secularization, and education? Parna Sengupta, Associate Director of Introductory Studies at Stanford University, explores their connections as she reexamines the categories religion, empire, and modernity. In her new book, Pedagogy for Religion: Missionary Education and the Fashioning of Hindus and Muslims in Bengal (University of California Press, 2011), she challenges the myth that Western rule secularized non-Western societies. Pedagogy for Religion focuses on missionary schools and their influence in Bengal from roughly 1850 to the 1930s. Sengupta’s conclusions are drawn from reading what she calls the “mundane aspects of schooling,” rather than high religious discourse. The replication of religious, gender, and social identities, as they were established through textbooks, objects, language, and teachers, redefined modern definitions of Hindus, Muslims, and Christians. Altogether, Sengupta demonstrates that modern education effectively deepene

Horticulture is not an activity normally associated with Empire building. But Eugenia Herbert‘s book Flora’s Empire: British Gardens in India (Philadelphia: University of Pennsylvania Press, 2011). But ‘garden imperialism’ was all too common in the Indian subcontinent, as its many conquerors attempted to tame and order a land that seemed simultaneously alien and unwelcoming. The last of these conquerors were the British, and the passion for laying out gardens and otherwise landscaping their surrounds was a trait they shared with those from whom they took over the governance of India, the Great Mughals. Most of the time gardens and landscapes were built to remind the British of home, and many an Anglo-Indian tried to re-create England by planting English flowers- in pots which could be taken along when the civilian was invariably transferred to a new station. But there were times when the British tried to re-create India’s past by -recreating Indian gardens. So it was that George

In his new book, Instant City: Life and Death in Karachi (Penguin Press, 2011), Steve Inskeep, host of NPR’s Morning Edition, chronicles the story of Karachi’s seemingly instantaneous population explosion, from only 350,000 inhabitants in 1941 to well over 13 million today. Inskeep looks at the circumstances that encouraged and supported the near-overnight formation of what he terms an “instant city,” and provides an analysis of the multiple political and economic problems created by such rapid growth. In our interview, we talked about The Wire’s David Simon, stolen elections, and America’s own ethnic and racial challenges. Read all about it, and more, in Inskeep’s eye-opening new book. Please become a fan of “New Books in Public Policy” on Facebook if you haven’t already.Learn more about your ad choices. Visit megaphone.fm/adchoices

‘Traders to rulers’ is an enduring caption insofar as the English East India Company is concerned. But were they ever just traders to start off with, and they eventually morph into mere temporal rulers unconcerned with the dynamics of the global economy? Philip Stern‘s book, The Company-State: Corporate Sovereignty and the Early Modern Foundations of the British Empire in India (New York: Oxford University Press, 2011) explores just this: the changing boundaries and demarcations between corporate bodies and sovereign states, and the ‘rightful’ spheres of action of each. This is not to suggest that the English East India Company was a sort of half-way house, or that it occupied a zone of hybridity; it was merely that, in those days (as is perhaps increasingly the case again),  the ‘business of government’ was often assumed by ‘corporations and non-state actors’; and they went about their job just as well as any political government with sovereign powers. So

Great Britain and Russia faced off across the Pamirs for much of the nineteenth century; their rivalries and animosities often obscuring underlying commonalities; these were, after all, colonial Empires governing ‘alien’ peoples, and faced much the same problems insofar as maintaining their rule was concerned. Alexander Morrison‘s Russian Rule in Samarkand, 1868-1910: A Comparison with British India (Oxford University Press, 2008) does exactly that; traces the issues faced by the Russian administration in the region around Samarkand and the British administration in the Punjab, issues ranging from judicial systems and grassroots administration to dam building and educating the colonized local populace. This is a book that is at once fluent and erudite; its the great strengths are a very detailed bibliography, and an extensive use of Russian archival sources, as well as local sources in Persian; too often has the story of Russia in Central Asia been recounted to an Anglophone audience from th

For an empire supposedly founded on the back of trade, not much attention has been paid to how the finances of the British Empire were organized- or to the people who organized them. Chris Poullaos‘ and Suki Sian‘s pioneering compendium, Accountancy and Empire: The British Legacy of Professional Organization (Routledge, 2010), however, changes all that as it examines how Chartered Accountants fought for the right to be so called from Trinidad to India to Malaysia, and how the profession negotiated the change from colonialism to post-colonialism. Initially it was British Chartered Accountants who went out to work in the Empire, and in time local accounting bodies gradually codified and standardized the accounting profession as it existed in their countries, even as many people continued to travel to England to obtain the British Chartered Accountancy qualification. So Chartered Accountancy was never just about numbers. It might be said that all that should have mattered was that at the end of the

It’s almost a cliche to say that war dehumanizes those who participate in it – the organizers of violence, those who commit violent acts, and the victims of violence. In her new book, Women, War, and the Making of Bangladesh: Remembering 1971 (Duke University Press, 2011), historian Yasmin Saikia seeks to explore humanity lost, and humanity reclaimed, by women and men who experienced the war that resulted in Bangladesh’s independence. At the center of her story are women whose bodies became the battleground, as they were subjected to a wave of rapes perpetrated by enemy armies, local militias, and even civilians. Their stories were omitted from national histories of the conflict and they risked ostracism from their communities – unless they remained silent. And so they remained silent. But even thirty years later, the memories burned, and by finally telling their stories, they showed Saikia – and they show us – a different way to think about the war. Rather than competing I

Everyone knows that the late nineteenth-century Russian Empire was the largest land based empire around, and that it was growing yet- at fifty-five square miles a day, no less. But how did Moscow and St. Petersberg go about making the bewildering array of peoples and ethnicities into subjects subject of a Russian empire? Vera Tolz’s Russia’s Own Orient: The Politics of Identity and Oriental Studies in the late Imperial and Early Soviet Periods (Oxford University Press, 2011) examines ‘Orientalism’ as it evolved in the Russian metropole, developed by scholars and pedagogues from every corner of the far flung Russian Empire during the late nineteenth and early twentieth centuries. These turn-of-the-century Russian Orientologists (note, not ‘Orientalists’) saw themselves as ‘Empire-savers;’ promoting ethnic nationalism, they felt, would only strengthen ultimate allegiance to the Russian Empire. The result of their efforts was an emphatic celebration of the ‘n

Hobson-Jobson was not just about administration and geopolitics- the language of Empire extended to its culinary endeavours as well. Thus chota hazri, tiffin,and curry puffs at Peliti’s were the things that sustained an army of civil servants as they went about registering land records in the United Provinces, negotiating with Malay sultans or checking out logging operations in Sabah. Cecilia Leong-Salobir’s book, Food Culture in Colonial Asia: A Taste of Empire (Routledge, 2011), looks at the gastronomic side of things in Britain’s tropical, Asiatic Empire -India, Malaya and Singapore. It looks at the things administrators, soldiers and commercial workers ate on various occasions- in the dak bungalow, on camping tours, at grand dinner parties – and how they went about preparing their victuals- mostly with the help of domestic staff, Muslim, Goan, Malay and Chinese, cooks of whom they had criticisms aplenty to make, yet in the end trusted with the task of cooking for their families. An

The Greco-Roman world was the prism through which the British viewed their imperial efforts, and Mark Bradley’s compendium Classics and Imperialism in the British Empire (Oxford University Press, 2010) explores the various ways in which this reception of the classics occurred. From museums, to oratorical texts, to theories of race, the classical world was a reference point for the imperial British. Bradley’s book looks at how the British thought about the classical world at a time when they were confronted by their own role as empire builders. There was the desire to reinforce, to justify their claims to being the greatest imperial power after Rome. There was doubt; the need to reconcile the colonized to their rule even as they learnt how ancient Britons had resisted Roman rule. There was a certain humbled pride that they had managed to supplant the Romans insofar as claims to being the ‘greatest imperial power’ were concerned. There was also puzzlement; the jewel in the crown, India,

The odds are that if you don’t figure in an administration’s records, you won’t figure in the historical record. But what do you do to get into those records? Raising a ruckus is one way. But that works only if someone else hasn’t managed to raise more of a ruckus than you can ever hope to – and this, as Vinayak Chaturvedi tells us in Peasant Pasts: History and Memory in Western India (University of California Press, 2007) was exactly the situation the peasants of Gujarat faced during the last century of British rule in India. The Dharala peasants lived and worked in the Kheda district, the stomping ground of the powerful Patidar community, who formed a support base for Mahatma Gandhi’s satyagraha campaigns. The Mahatma’s nationalism did not, however, attract the Dharalas, given that the Patidars had co-opted it for themselves. The Dharalas felt they stood nothing to gain by joining forces with groups that locally exercised economic power over them. But that is not to

As Ahmedabad, the chief city of Gujarat state in Western India, puts itself up as a contender for World Heritage status, Howard Spodek’s lovely book, Ahmedabad: Shock City of Twentieth Century India (Indiana University Press, 2011), can only give a boost to its campaign. This book is a discrete, yet integrated, collection of narratives from Ahmedabad throughout the twentieth century. The stories trace how this city quietly and unobtrusively sent out people and ideas into the rest of India, and on occasion acted out events that were reflective of trends across the wider Indian landscape. But, as Howard emphasizes, this is also a city that despite everything has remained staunchly and proudly Gujurati, its luminaries basing their power on resources and support from the surrounding regions. Mohandas Gandhi made this industrial city his base, as did many of his followers; the mills came and went, cultural and educational institutions sprang up, and Ahmedabad itself might yet undergo a change in moniker to K