New Books In South Asian Studies

In his remarkable new book Aisha’s Cushion: Religious Art, Practice, and Perception in Islam (Harvard University Press, 2012), Jamal Elias, Professor of Religious Studies at the University of Pennsylvania, presents a magisterial study of Muslim attitudes towards visual culture, images, and perception. Through meticulous historical and textual analysis, Elias successfully unravels the stereotype that there is no place for visual images in Islam, or that calligraphy represents the only normative form of art in Islam. He shows that throughout history Muslims have approached the question of images and art in a much more nuanced and complicated fashion, while negotiating important philosophical, theological, and perceptual considerations. He argues that “Muslim thinkers have developed systematic and advanced theories of representation and signification, and that many of these theories have been internalized by Islamic society at large and continue to inform cultural attitudes toward the visual arts.

Caricaturing Culture in India: Cartoons and History in the Modern World (Cambridge University Press, 2014) is a wonderful piece of visual anthropology by Ritu Gairola Khanduri, which uses the history of cartoons, from colonial to current times, to talk about various aspects of Indian society from the state, to political society to modernity. Through archival material and fascinating discussions with cartoonists, the book reveals the various ways in which cartoons talk in India, past and present.  Learn more about your ad choices. Visit megaphone.fm/adchoices

When did religion begin in South Asia? Many would argue that it was not until the colonial encounter that South Asians began to understand themselves as religious. In Religion, Science, and Empire: Classifying Hinduism and Islam in British India (Oxford University Press, 2012), Peter Gottschalk, Professor of Religion at Wesleyan University, outlines the contingent and mutual coalescence of science and religion as they were cultivated within the structures of empire. He demonstrates how the categories of Hindu and Muslim were constructed and applied to the residents of the Chainpur nexus of villages by the British despite the fact that these identities were not always how South Asians described themselves. Throughout this study we are made aware of the consequences of comparison and classification in the study of religion. Gottschalk engages Jonathan Z. Smith’s modes of comparison demonstrating that seemingly neutral categories serve ideological purposes and forms of knowledge are not arbitrary in order.

I won’t speak for you, but I find it utterly remarkable that the British were able to “rule” India. Britain, of course, is a small island off a small continent some significant distance from most of its colonies. India, in contrast, is essentially a continentunto itself and the home of an ancient, sophisticated civilization. How could the tiny UK “rule” an entire continental civilization? Happily, Dhara Anjaria gives us some answers in her excellent Curzon’s India: Networks of Colonial Governance, 1899-1905 (Oxford University Press, 2014).In a word, the Brits didn’t rule Indiaalone, at least when they were ruling India well. Through the lens ofGeorge Nathaniel Curzon, 1st Marquess Curzon of Kedleston, Anjaria tells the tale.Learn more about your ad choices. Visit megaphone.fm/adchoices

Why India Votes? (Routledge, 2014) is the latest book by Mukulika Banerjee and is a deep, engaging and continually surprising account of elections in India. Weaving together ethnographic research in field sites across the country, the book privileges the voice of ordinary voters as they experience the campaign, play with language and enter the polling booth. The answer to Why India Votes? is as complex as it is fascinating and the book will be of interest to scholars of South Asia and democracy, as well as general readers who want to understand the world’s largest regularly organized event.Learn more about your ad choices. Visit megaphone.fm/adchoices

The idea of jihad is among the most keenly discussed yet one of the least understood concepts in Islam. In her brilliant new book Body of Victim, Body of Warrior: Refugee Families and the Making of Kashmiri Jihadists (University of California Press, 2013), Cabeiri Robinson, Associate Professor of International Studies and South Asian Studies at the University of Washington engages the question of what might an anthropology of jihad look like. By shifting the focus from theological and doctrinal discussions on the normative understandings and boundaries of jihad in Islam, Robinson instead asks the question of how people live with perennial violence in their midst? The focus of this book is on the Jihadists of the Kashmir region in the disputed borderlands between India and Pakistan, especially in relation to their experiences as refugees (muhajirs). By combining a riveting ethnography with meticulous historical analysis, Robinson documents the complex ways in which Kashmiri men and women navigate the interacti

In his new book Recasting the Region: Language, Culture, and Islam in Colonial Bengal (Oxford University Press, 2014),Neilesh Bose analyses the trajectories of Muslim Bengali politics in the first half of the twentieth century.The literary and cultural history ofthe region explored in the book reveal the pointedly Bengali ideas of Pakistan that arose as an empire ended and new countries were born.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In India in the Chinese Imagination: Myth, Religion, and Thought (University of Pennsylvania Press, 2014), eleven scholars (including editors John Kieschnick and Meir Shahar) examine the Chinese reception of Indian ideas and myth, and address Chinese attempts to recreate India within the central kingdom. Beginning with Victor Mair’s argument that it was Buddhist theories about reality that allowed fiction to flourish in China, and ending with Stephen R. Bokenkamp’s study of celestial scripts that Daoists created in response to the appearance of Sanskrit script in China, the volume focuses primarily on the fourth to tenth centuries but addresses dynamics that were at play both before and after this six-century period. While many previous studies that address the impact of India on China do so by focusing on the Chinese transformation of Buddhism and on the degree to which Chinese Buddhism retained this or that Indian feature, this volume differs in that it looks at the influence of Indian thought (

The Writings of Pamela Price: State, Politics, and Cultures in Modern South India: Honour, Authority, and Morality (Orient BlackSwan, 2013) is a wonderful collection of ten essays by historian Pamela Price, that originally appeared between 1979 and 2010. The essays, as well as touching on the concepts of honour, authority and morality in different south Indian regions also broadly address questions of continuity and change. Drawing on debates from anthropology and political science, the book offers insights into how these above mentioned concepts shift across historical periods and how they appear in different linguistic and cultural regions.Learn more about your ad choices. Visit megaphone.fm/adchoices

In this wonderful ethnography of Darjeeling tea, Sarah Besky explores different attempts at bringing justice to plantation life in north east India. Through explorations into fair trade, geographic indication and a state movement for the Nepali tea workers, Besky critically assesses the limits of projects that fail to address underlying exploitative structures. The Darjeeling Distinction: Labor and Justice on Fair-Trade Plantations in India (University of California Press, 2014) is a readable and theoretically nuanced book that should be of interest to many. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her brilliant new book, The Language of Secular Islam: Urdu Nationalism and Colonial India (University of Hawaii Press, 2013),Kavita Datla, Associate Professor of History at Mount Holyoke College, explores the interaction of language, nationalism, and secularism by focusing on the religious and social imaginaries of important twentieth century Muslim scholars from the state of Hyderabad, especially those associated with the institution of Osmania University. How were Urdu and Arabic mobilized for projects of nationalism by the pioneers of Osmania University, and in what ways can a history of such intellectual and social projects complicate the religion/secular binary? This is among the central questions that anchor the conceptual stakes of this important book. By effortlessly weaving together a close reading of previously unexplored primary texts with nuanced historiographical analysis of the colonial context, Datla presents an intellectually rich and exciting examination of modern Indian Muslim understand

Dream Zones: Anticipating Capitalism and Development in India (Pluto Press, 2014), the excellent new book by Jamie Cross, explores the ways in which dreams of the future shape the present. Centring in and around a large Special Economic Zone in south India, the book analyses anticipation amongst politicians, managers, workers, land-owners and activists.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Loraine Kennedy‘s The Politics of Economic Restructuring in India: Economic Governance and State Spatial Rescaling (Routledge, 2014) is a timely and important intervention into the debate on how economic liberalisation is transforming the Indian state. The book’s central argument is that these reforms have ‘rescaled’ the Indian state, with important consequences for growth and economic governance. This is perused through analyses of state strategies, Special Economic Zones and urban development, amongst others.Learn more about your ad choices. Visit megaphone.fm/adchoices

The Rani of Jhansi was and is many things to many people. In her beautifully written book The Rani of Jhansi: Gender, History, and Fable in India (Cambridge University Press, 2014), Harleen Singh explores four representations of the famous warrior queen who led her troops into battle against the British. Analysing her various representations – as a sexually promiscuous Indian whore, a heroic Aryan, a great nationalist and a folk symbol of indigenous resistance – the book critically discusses what wider issues are stake in these depictions of such a mythical and marginal woman.Learn more about your ad choices. Visit megaphone.fm/adchoices

The Illegal City: Space, Law and Gender in a Delhi Squatter Settlement (Ashgate, 2012) by Ayona Datta is a detailed account of how the law interweaves in everyday life in a squatter settlement in Delhi. The book forefronts space and gender as it explores the what it means to be illegal, not just informal, and how this distinction plays out in both public and private spaces. Rich in theory and ethnography the book is a beautiful exploration of how macro process invade the most intimate of spaces.Learn more about your ad choices. Visit megaphone.fm/adchoices

Amrita Pande‘s Wombs in Labor: Transnational Commercial Surrogacy in India (Columbia University Press 2014) is a beautiful and rich ethnography of a surrogacy clinic. The book details the surrogacy process from start to finish, exploring the intersection of production and reproduction, complicating and deepening our understanding of this particular form of labour.Learn more about your ad choices. Visit megaphone.fm/adchoices

Dalits and Adivasis in India’s Business Economy: Three Essays and an Atlas (Three Essay Collective, 2013) is a wonderful new book by Barbara Harriss-White and small team of collaborators – Elisabetta Basile, Anita Dixit, Pinaki Joddar, Aseem Prakash and Kaushal Vidyarthee – published by the Three Essays Collective. The book explores the ways in which economic liberalisation interacts with caste, specifically in reference to scheduled castes and scheduled tribes, otherwise known as Dalits and Adivasis. A truly unique book, both in terms of how the data has been gathered and presented, the essays are variously wide and deep and ask a host of questions to inspire future research.Learn more about your ad choices. Visit megaphone.fm/adchoices

Ruhuna National Park and ‘tropical modernism’ architecture are aesthetically analysed in Sacred Modernity: Nature, Environment, and the Postcolonial Geographies of Sri Lankan Nationhood (Liverpool University Press, 2013) by Tariq Jazeel. The book uses these two sites to explore the ways in which non-secular experiences of nature inscribe Sinhalese Buddhist nationalism into the spaces of everyday life. Skilfully weaving together ethnographic and archival material, the book pushes us to re-read the seemingly secular spaces of modernity in Sri Lanka.Learn more about your ad choices. Visit megaphone.fm/adchoices

The spatial politics of brothels in late-British India are the subject of Stephen Legg‘s second book Prostitution and the Ends of Empire: Scale, Governmentalities, and Interwar India, published by Duke University Press in 2014. The book explores the complexities of the brothel at the urban, national and imperial scales as campaigns (and campaigners) attempted to reform prostitution. Theoretically driven by a critical reading of Foucault, the book draws on rich archival material to explore the networks, naming and nature that these reforms addressed.Learn more about your ad choices. Visit megaphone.fm/adchoices

The towering Indian Muslim poet and intellectual Muhammad Iqbal (d. 1938) is among the most contested figures in the intellectual and political history of modern Islam. Heralded by some as the father of Pakistan and by others as a champion of pan-Islam, Iqbal’s legacy is as keenly debated as it is celebrated and appropriated. In his fascinating new book The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India (Cambridge University Press, 2012), Iqbal Sevea, Assistant Professor of history at UNC-Chapel Hill, explores Iqbal’s political and religious thought in a remarkably nuanced and dazzling fashion. Bringing into question the tendency to approach Iqbal through the prism of constraining categories like nationalist, modernist, and pan-Islamic, Sevea convincingly shows that the dynamism of Iqbal’s thought lay precisely in how he traversed multiple intellectual and ideological registers. Iqbal’s view of the nation did not correspond to the modern notion of