New Books In South Asian Studies

We take electricity for granted. But the material grids and wires that bring light to homes and connect places are also objects of moral concern, political freedoms and national advancement, suggests Leo Coleman in his new book A Moral Technology: Electrification as Political Ritual in New Delhi (Cornell University Press 2017). The book is structured around three historical and ethnographic case studies—the pomp and show at Viceroy Curzon’s 1903 Imperial Durbar that ultimately left no trace on Delhi’s physical landscape; Constituent Assembly debates on nationwide electrification legislation; and anti-privatization consumer activism pursued by New Delhi’s neighborhood associations in the mid 2000s. Coleman argues that technological infrastructures are never a purely technical matter and always already entangled in political, legal and moral processes. Electrification in each historical moment—colonial enclave, fledgling nation and global city—generates meaningful, moral ref

The Himalayas have long been at the crossroads of the exchange between cultures, yet the social lives of those who inhabit the region are often framed as marginal to historical narratives. And while scholars have studied religious diversity in the context of modern nation-states, such as India, Pakistan, Tibet, or Nepal, seldom has the Himalaya been the focus of examination in and of itself. Megan Adamson Sijapati, Associate Professor of Religious Studies at Gettysburg College, and Jessica Vantine Birkenholtz, Assistant Professor of Religion at the University of Illinois at Urbana-Champaign, remedy this scholarly void in their new collection of essays, Religion and Modernity in the Himalaya (Routledge, 2016). The volume explores religious responses to Himalayan modernity as witnessed in the cultural encounter with new social realities, expectations, and limits. The characteristics of the Himalayan region are fluid, moving beyond geographical boundaries, or mountain and valley zones, as are the contemporary hu

Associate professor of anthropology at the University of Washington Sareeta Amrute has written Encoding Race, Encoding Class: Indian IT Workers in Berlin (Duke University Press, 2016), a study of contemporary capitalism, new forms of work, and the racialized underpinnings of immaterial labor regimes. Amrute conducted research among Indian IT workers —“coders”—who were in Berlin for the short-term under Germany’s Green Card program. Instead of tech workers unmarked by race, class or gender, she introduces readers to their “double location”: as unwanted racialized immigrant and simultaneously as part of India’s globalized technoelite. Focusing equally on spaces of work and leisure, jokes circulated over email, gift sharing practices, political cartoons and advertisements, Amrute depicts a world that is constrained but not circumscribed by neoliberal logics. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New

In The Economization of Life (Duke University Press, 2017), Michelle Murphy pulls apart the late modern concept of “population” to show the lives this concept has produced and continues to produce, and, importantly, the lives it has failed to allow under the banner of postwar development projects. In the post-WWII period of decolonization, experts and state planners in the Global North tested in the real-world the hypotheses of Demographic Transition Theory (industrialization leads to few births which leads to “better” lives). In doing so, they repackaged the racist logic of earlier eugenicist definitions of population in the postwar period by harnessing the concept of population, not to environmental limits, but to economic optimization. Murphy show how this postwar “regime of valuation” played out on the ground through an extended study of population management and family planning projects in Bangladesh. Murphy’s work—which combines a new history of the popula

In her searing book Ants among Elephants: An Untouchable Family and the Making of Modern India (Farrar, Straus and Giroux, 2017), Sujatha Gidla traces her family’s history over four generations in the southern state of Andhra Pradesh. From their conversion into Christianity by Canadian missionaries and her grandfather’s stint in the British army; her uncle Satyamurthy’s rise as a revolutionary poet, labor organizer and eventual founder of the Maoist People’s War Group (PWG) and her mother Manjula’s struggles raising three children in the face of everyday caste discrimination, to her own involvement with the PWG’s radical student wing that ended with brief imprisonment, it is the impossibility of transcending caste even in “modern” India that she circles back to. She writes, “Your life is your caste, your caste is your life.” Her book has been reviewed to critical acclaim in the New York Times, BBC, and Slate among others. Gidla lives in New York City

Many contemporary spiritual movements are characterized by denial of material pleasures, subjugation of the self, and focus on transcendence. A spiritual program that cultivates embodied satisfaction is often seen as inauthentic and fraudulent. These public understandings of new religious movements are part of the reason why the Indian Guru, Bhagwan Shree Rajneesh or Osho, is so controversial. In Zorba the Buddha: Sex, Spirituality, and Capitalism in the Global Osho Movement (University of California Press, 2016), Hugh Urban, Professor of Comparative Studies at Ohio State University, explores the Osho Movement as a case study on the intersection of religion, capitalism, sexuality, and globalization. Urban traces the social contexts of the Osho-Rajneesh transnational religious movement as it extends from its local origins in India, across to America, and back to South Asia. He puts textual and ethnographic sources to use in producing a rich account of Osho, his followers, and the social worlds that shape them.

In her new book, Race, Tea and Colonial Resettlement: Imperial Families, Interrupted (Bloomsbury Academic, 2017), Jane McCabe, Lecturer in the Department of History and Art History at the University of Otago, explores the tale of the “Kalimpong Kids,” 130 Anglo-Indian adolescents who were sent from the tea plantations in northeast India to New Zealand in the early 20th century. Their stories were for decades silenced, but using a wide range of archival sources, McCabe fills in the gaps of these family histories, including her own.Learn more about your ad choices. Visit megaphone.fm/adchoices

Scholars regularly assert that at Chicago’s World’s Parliament of Religions in 1893 Swami Vivekananda initiated Hinduism in America. Many histories of Hinduism in America reproduce this type of synthesizing narrative. But how was Hinduism defined by Vivekananda and how was it understood by his American audience? How did it relate to the various South Asian religious practices and beliefs that are subsumed under this term Hinduism? In Heathen, Hindoo, Hindu: American Representations of India, 1721-1893 (Oxford University Press, 2017), Michael J. Altman, Assistant Professor in the Department of Religious Studies at the University of Alabama, tackles literary and visual accounts of religion in India to understand the production of the category Hinduism in America. He provides an episodic genealogy of the ways in which South Asians were constructed in the American imaginary. Instead of reclassifying the various terminology used by missionaries, columnists, or Transcendentalists as Hinduism Altman care

In her inspiring new book, Muslim Women’s Quest for Justice: Gender, Law and Activism in India (Cambridge University Press, 2017), Mengia Hong Tschalaer charts the strivings and creative struggles of Muslim women’s organizations in contemporary North India for gender justice. Carefully historicized and brimming with nuanced analysis, this book shows the discursive and political strategies through which overlapping and at times competing women’s organizations navigate a contested and complicated public sphere, as they seek to curate a gender emancipatory understanding of Islam. The major strength of this book is the way it presents a vivid picture of the quest for gender justice on the ground, leavened by such critical processes as the composition of gender-just nikah-namas. This important book will engage the interests of a range of scholars and courses on Islam, gender, South Asia, and Islamic law and society. SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marsh

There is a long tradition of the study of Sikhism in Western academia. However, historiographical accounts still lack a clear vision of the early formation of the tradition. Rahuldeep Singh Gill, Associate Professor of Religion at California Lutheran University, addresses this lacuna in Drinking From Love’s Cup: Surrender and Sacrifice in the Vars of Bhai Gurdas Bhalla (Oxford University Press, 2017). Through a detailed analysis and lucid translation of the literary tradition of Bhai Gurdas Bhalla (d. 1636), the tradition’s most important poet, Gill challenges and critiques current modes of Sikh scholarship. Bhai Gurdas’ poetry shaped early Sikh theology and practice, providing an emotive lexicon for communal identity. Gill highlights some of the most important of Gurdas’vars in articulating key themes in his writing, including spiritual death, martyrdom, sacrifice, and divine love. These tropes often emerge in the context of relationships with Sikh leadership, such as the martyr Guru

In contemporary South Asia, the question of Muslim origins emerges in school textbooks, political dialogues, or at tourist or pilgrimage cites. The repeated narrative revolves around the foreign Muslim leader, Muhammad bin Qasim, and his conquest of Sind in the year 712. Manan Ahmed Asif, Assistant Professor of History at Columbia University, provides a critical interrogation of this narrative in A Book of Conquest: The Chachnama and Muslim Origins in South Asia (Harvard University Press, 2017). The crux of this origin narrative stems from the Chachnama, a 13th-century Persian text, which purports to be a translation of an eye-witness account written in Arabic. Asif approaches the Chachnama by initially situating it within the spatial and political context of Medieval Sind. He then places it within the textual universe of the early 13th century, thinking about audience, genre, and themes. Through this process of unreading he concludes that the Chachnama is neither translation nor primarily concerned with conq

Kief Hillsbery‘s Empire Made: My Search for an Outlaw Uncle Who Vanished in British India (Houghton Mifflin Harcourt, 2017) follows the career of Nigel Halleck, an English tax assessor in employ of the British East India Company and his travels on the Indian frontier from 1841 to 1878. Hillsbery reconstructs his ancestor’s life through his own travels to the region in the late 1970s. Believed by his family to be a gentleman gone rogue, gem smuggler, or possibly eaten by a tiger, Hillsbery unravels a fascinating tale of a man who choked under the stifling conditions of Victorian cultural norms and set out to reinvent himself at the court of Nepal during its years of self-imposed isolation. A man with limited horizons for economic and social advancement in Victorian England, Halleck was obliged to seek employment with the Company. Seeking a life of adventure and self-expression on the other side of the world, Halleck instead found a life of shallow colonial routine in Calcutta. Halleck chaffed under

Cultivating Community: Interest, Identity, and Ambiguity in an Indian Social Mobilization by Michael Youngblood, a cultural anthropologist based in San Francisco, was published in November, 2016 by the South Asian Studies Association Press. The book is a winner of the Joseph W. Elder Book Prize (conferred by the American Institute of Indian Studies), and has been very well received by reviewers. Cultivating Community is based on the author’s two and a half years of field research in 1996-1999 with the Shetkari Sanghatana, a massive and influential anti-statist movement in India’s Maharashtra state. The book explores the creation of political meaning and the construction of collective identity in a mass social movement. In it, the author address fundamental questions in making sense of mass movements anywhere: Where do movement ideologies come from and what makes them compelling? What motivates diverse groups of ordinary people to rise together in common cause? How can we make sense of individual p

Amar Akbar Anthony is a film like no other. When you see it you cannot forget it. Filled with music, comedy, drama, and love it captures audiences in multiple ways. But what can we learn from a deeper look at this classic of Hindi cinema? William Elison, Assistant Professor at University of California, Santa Barbara, Christian Lee Novetzke, Professor at the University of Washington, and Andy Rotman, Professor at Smith College offer a layered analysis of the 1977 blockbuster in Amar Akbar Anthony: Bollywood, Brotherhood, and the Nation (Harvard University Press, 2016). The authors examine the film through each of the narratives three brothers, as well as their mother. All four perspectives offer a new vision of modern India. Through their investigation they explore questions of religion and secularism, Indian nationalism, cinematic genres and Bollywood, politics, urban architectural space, and gender. They also examine the film as a powerful allegory of the nation, where differing religious identities, specifi

Rajan Gurukkal‘s Rethinking Classical Indo-Roman Trade: Political Economy of Eastern Mediterranean Exchange Relations (Oxford University Press, 2016) casts a critical eye over the exchanges, usually and problematically termed trade, between the eastern Mediterranean and coastal India in the classical period. Using insights from economic anthropology to recast the standard narrative of the time, the study explores ports and polity in south India as well as the different types of exchange relations in both the eastern Mediterranean and the subcontinent. A provocative, fascinating and deeply detailed study, the book is sure the shake up existing scholarship on the topic.Learn more about your ad choices. Visit megaphone.fm/adchoices

Contemporary scholarship on the Mughal empire has generally ignored the role Sanskrit played in imperial political and literary projects. However, in Culture of Encounters: Sanskrit at the Mughal Court (Columbia University Press, 2016), Audrey Truschke, Assistant Professor of South Asian History at Rutgers University–Newark, demonstrates that Sanskrit was central to the process of royal self-definition. She documents how Brahman and Jain intellectuals were working closely with Persian-speaking Islamic elite around the cultural framework of the central royal court. These projects often revolved around cross-cultural textual production and translation, putting Sanskrit and Persian works in conversation. The production of Mughal-backed texts, and the literary reflection or silence about Brahman and Jain participation reveals unexplored horizons for understanding South Asia imperial history. In our conversation we discussed the dynamics of the Mughal court, the influential leaders Akbar, Jahangir, and Shah

Covering sporting activities from ancient times right up to the modern day, Ronojoy Sen’s Nation at Play: A History of Sport in India (Columbia University Press, 2016) is at once broad in its scope, yet detailed in its analysis of key events. From football, to the Olympics, to cricket the book explores how sporting life changes in relation to wider societal transformations. I found it both highly readable, and packed full of the type of stories that appeal to sports aficionados.Learn more about your ad choices. Visit megaphone.fm/adchoices

In his recent monograph, Buddhism, Politics and the Limits of Law: The Pyrrhic Constitutionalism of Sri Lanka (Cambridge University Press, 2016), Benjamin Schonthal examines the relationship between constitutional law and religious conflict in Sri Lanka during the twentieth and twenty-first centuries. Situating his study alongside broader conversations in the field of constitutional law and specifically debates about law’s effects on religion, Schonthal challenges the widely-held idea that constitutional law, properly administered, is a useful tool for reducing conflict between and within religious communities. Drawing on unpublished and previously unexamined archival materials written in Tamil, Sinhalese, and English, Schonthal argues that in the case of Sri Lanka constitutional law has actually hardened pre-existing religious conflicts and encouraged religious actors to use the law and courts to frame a variety of legal fights in explicitly religious terms. The pyrrhic constitutionalism in the subtitl

Does patronage always imply a corruption of democratic political processes? Across sixteen essays by historians, political scientists and anthropologists Patronage as Politics in South Asia (Cambridge University Press, 2014), edited by Anastasia Piliavsky, explores this question and many more across a range of historical and cultural contexts. The volume’s collective drive to ask difficult and theoretically nuanced questions about the role of patronage in South Asia, gives the book a coherence that plays wonderfully against the contributions’ eclecticism and diversity.Learn more about your ad choices. Visit megaphone.fm/adchoices

Projit Bihari Mukharji’s new book explores the power of small, non-spectacular, and everyday technologies as motors or catalysts of change in the history of science and medicine. Focusing on practices of Ayurveda in British Bengal between about 1870-1930, Doctoring Traditions: Ayurveda, Small Technologies, and Braided Science (University of Chicago Press, 2016) is structured around five case studies that each describe the incorporation of a particular technology into Ayurvedic practice, resulting in a braiding together of strands of sciences and the production of a new body image. Mukharji develops and engages a number of key concepts in the work, significantly introducing a notion of physiograms (materialized physiologies or materialized body metaphors, a development of John Tresch’s notion of cosmograms) and a way of thinking about the braiding of strands of science and medicine. It’s a beautifully written and compellingly argued work that will be of interest to a wide range of readers of