New Books In South Asian Studies

49.91% of India’s population was below the age of 24 in the 2011 Census. By 2020 India will become the world’s youngest country with 64% of its population in the working age group of 15-64 years. This is India’s much touted “demographic dividend”. Economists anticipate the dividend to yield as much as an additional 2% to the GDP growth rate but this potential is hampered by poor education, plummeting job opportunities and inadequate access to health care. But who are Indian youth? What do they really want? Journalist Snigdha Poonam takes a deep dive into north India's smaller cities in her first book Dreamers: How Young Indians Are Changing the World (Harvard University Press 2018), and returns with stories of hustle, aspiration and disenchantment.Poonam is a journalist with the national Indian daily Hindustan Times. Her work has appeared in Scroll.in, The Caravan, The Times of India, The New York Times, The Guardian, Granta and The Financial Times.  Her article 'Lady Singham’s Mission Against Love' was

McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with! Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.Learn more about your ad choices. Visit megaphone.fm/adchoices

Few who have visited India in the past two decades will have failed to noticed the sudden and spectacular urban transformation that has taken place in many of its cities. Gated residential complexes with tennis courts and indoor gyms, glitzy office buildings, gleaming five-star hotels, and of course air-conditioned malls have become ubiquitous as the new face of a “new” India, often understood as symbols of a long-awaited global modernity. Getting behind the glittery facade, Llerena Searle’s new book Landscapes of Accumulation: Real Estate and the Neoliberal Imagination in Contemporary India (University of Chicago Press, 2015) shows that these buildings are not built to service consumer India; they are built for real estate developers and international investors for whom Indian real estate has become a profitable speculative gamble. Indian land and buildings are no longer local resources for production or use; they are turning, or more accurately being turned, into internationally tradeable financial assets.

What can we learn from the anthropological study of projects that are never realized, or of dreams that are never fulfilled? In her new book Battling the Buddha of Love: A Cultural Biography of the Greatest Statue Never Built(Cornell University Press, 2018), Dr. Jessica Marie Falcone takes her readers on a transnational journey to explore the history of a giant Maitreya Buddha statue that the Foundation for the Preservation of the Mahayana Tradition (FPMT) planned to build in Kushinagar, India. As the title of the book suggests, that statue was never built, as the project became mired in controversy and local opposition. This book traces both the FPMT’s efforts to rally their transnational network of Buddhist students and practitioners around the statue project and the determined resistance efforts of local Indian farmers who were determined not to give up their land without a fight. Along the way, Dr. Falcone offers compelling insights into the concepts of temporality and futurity, grassroots activism in the

Aasim Sajjad Akhtar’s The Politics of Common Sense: State, Society and Culture in Pakistan(Cambridge University Press, 2018) is an incisive study of continuity as well as change in Pakistan that has moved the country towards religious conservatism and increased authoritarianism. Akhtar, a political scientist and self-confessed left-wing activist, documents the development of political power in Pakistan that with the military dictatorship in the 1980s of General Zia ul-Haq ended an era of more liberal and left-wing politics and put the country on a path of right-wing religious ultra-conservatism from which it has yet to deviate. In tracking that development, Akhtar’s book makes a significant contribution by focussing not only on its ideological but also its economic aspects as well as the religious right’s appeal to urban shopkeepers and traders. He projects the religious right as a vehicle for subordinate classes to access the state and claim a stake in status quo politics. Akhtar’s contribution with this boo

Sumantra Bose's new book Secular States, Religious Politics, India, Turkey and the Future of Secularism (Cambridge University Press, 2018) is a fascinating comparison of the rise of religious parties in the non-Western world’s two major attempts to establish a post-colonial secular state. The secular experiments in Turkey and India were considered success stories for the longest period of time but that has changed with the rise of President Recep Tayyip Erdogan’s Justice and Development Party in Turkey and Prime Minister Narendra Modi’s Bharatiya Janata Party in India and the capture of state power by political forces with an anti-secular vision of nationhood. In his ground-breaking book, Bose attributes the rise of secularism to the fact that non-Western states like Turkey and India never adopted the Western principle of separation of state and church and instead based their secularism on the principle of state intervention and regulation of the religious sphere. In doing so, Bose distinguishes between the e

People sometimes forget—if they are even aware—that France’s empire in the seventeenth and eighteenth centuries included a colonial presence in South Asia, a presence that at one time rivaled that of the British. Danna Agmon’s A Colonial Affair: Commerce, Conversion, and Scandal in French India (Cornell University, 2017) zooms in on the 1716 arrest and conviction of a Tamil commercial agent and employee of the French East India Company, a legal case that resonated throughout the empire for decades, even centuries, afterward. The “Nayiniyappa Affair” at the heart of this microhistory is Agmon’s way into a complex web of interests and fractures: the aims and actions of French traders, missionaries, and administrators, as well as the roles and agency of indigenous subjects and intermediaries. Moving from colonial Pondicherry to metropolitan France and back again, A Colonial Affair focuses on a local story and context with much broader implications for how we think about the workings of imperial power, authority,

Is microfinance the magic bullet that will end global poverty or is it yet another a form of predatory lending to the poor? In her new book Financializing Poverty: Labor and Risk in Indian Microfinance (Stanford University Press, 2018), Sohini Kar brings ethnography to bear on this urgent question. Drawing on fieldwork with a for-profit microfinance institution (MFI) and its intended beneficiaries in the Indian city of Kolkata, the book brings into view the perils of “financial inclusion” for the poor. Kar argues that new streams of credit are increasingly used to capitalize on poverty rather than to challenge it. Richly peopled, the book evinces a deep commitment to understanding economic life as it is lived and experienced by everyday people rather than through abstract models. We meet founders of MFIs remaking themselves with narratives of social business, loan officers trying to balance the performance of care with pressures of debt-recovery, poor women taking out consumption loans and striving for middle

Shenila Khoja-Moolji’s Forging an Ideal Educated Girl: The Production of Desirable Subjects in Muslim South Asia (University of California Press, 2018)  is a pathbreaking and incredibly timely monograph that combines tools of education studies, gender studies, and post-colonial genealogy to interrogate the promises and paradoxes invested in the idea of girls’ education. Shifting her camera of analysis between global discourses on female education and empowerment and the translation of those discourses in the form of educational policies, cultural developments, and political maneuverings in post-colonial societies like Pakistan, Khoja-Moolji masterfully unveils the fraught nature of an otherwise often taken for granted ideal of girls’ education. Through a close and careful reading of varied and often colorful state and non-state archives, this book traces the often contingent and contradictory projects of nationalism and citizenship reflected in competing imaginaries of the ideal of an “educated girl” over tim

Dr. Philip Lutgendorf is Retired Professor of Hindi and Modern Indian Studies at the University of Iowa. He is currently working on a seven-volume translation of the Hindi devotional text, the Rāmcaritmānas written by the sixteenth-century North Indian poet, Tulsīdās. The first four volumes of the translation, entitled The Epic of Ram (Harvard University Press, 2016-), are currently available as part of the Murty Classical Library of India Series published by Harvard University Press and distributed in India by Penguin Books. Shandip Saha is associate professor of Religious Studies at Athabasca University, the world leader in the realm of distance education and open learning. His research interests focus on religion and politics in pre-modern North India and on the changing performance practices in devotional music in India and Pakistan.Learn more about your ad choices. Visit megaphone.fm/adchoices

Anand Taneja’s Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi (Stanford University Press, 2017) is a landmark publication that interrogates modes of religious practice and imaginaries of time that disrupt dominant claims and narratives of the post-colonial state about religion and religious identity. Centered on the ruins of Firoz Shah Kotla in Delhi, this book brings into view visions of sovereignty, ethics, hospitality, and inter-communal encounters that rescue Islam in modern South Asia from the suffocating pressures, anxieties, and amnesias of nationalist politics and historiographies. Conceptually bold, ethnographically vivacious, and historically grounded, this book masterfully carries a tragic sensibility while also offering provocative avenues of hope and optimism. Written with poetic eloquence and lyrical command, this book will not only be widely read and debated by scholars of South Asia, Islam, and religion, it also cries out for adoption as what will surely become

According to the Walk Free Foundation, there are currently 46 million slaves in the world. Despite being against international law, slavery is not yet culturally condemned everywhere. Despite being human rights violators, many perpetrators are respected members of their communities. In his new book, What Slaveholders Think: How Contemporary Perpetrators Rationalize what They Do (Columbia University Press, 2017), Professor Austin Choi-Fitzpatrick, from the University of San Diego and the University of Nottingham, explores how slaveholders rationalize what they do and how they deal with the social changes that confront the status quo from which they benefit. Looking from the lenses of social movement theories, Professor Choi-Fitzpatrick, interviews slaveholders on how they feel about being targets of contention and how they react to it. In this way, he provides an original contribution both to social movement and antislavery studies. From a social movement perspective, he emphasizes the behavior of social movem

How does postcolonial theory and the work of Freud help us understand trauma? In The Future Life of Trauma: Partitions, Borders, Repetition (Fordham University Press, 2017), Dr. Jennifer Yusin, Associate Professor of English and Philosophy at Drexel University, explores both of these approaches for thinking trauma in the the context of a range of historical examples. The book offers a detailed engagement with a host of theorists and theoretical positions from Freud and the theory of psychoanalysis, through postcolonial theories of trauma, to Derrida’s political ideas. The extensive discussion of theory is placed in the context of Rwanda, the memorialisation of genocide, and the partition of India and Pakistan. In the current political context the book offers urgent insights into trauma, and will be of interest across the humanities. More information about the Kigali Genocide Memorial is available here along with the organization that supports widows of the genocide.Learn more about your ad choices. Visi

Historically ubiquitous at least since the 15th century and integral to the rise and consolidation of capitalism, land dispossession has re-emerged as a hot button issue for governments, industries, social movements and researchers. In his first book Dispossession Without Development: Land Grabs in Neoliberal India (Oxford University Press 2018), Michael Levien explores the causes and consequences of India’s land wars in the contemporary neoliberal period. He distinguishes between dispossession in the immediate aftermath of India’s independence (developmentalist) and dispossession in its present-day iteration (neoliberal) as fundamentally different “regimes”. How these regimes of dispossession – their motivations, methods and forms – interact with specific agrarian milieus reveals the mechanics of dispossession as “a social relation of coercive redistribution” in particular contexts and time periods. A longitudinal case study of a village called Rajpura in weste

In 1971, a Sri Lankan Sufi arrived in Philadelphia to address a group of spiritual seekers. This trip initiated the career of one of the most influential teachers in the history of North American Sufism. In Sacred Spaces and Transnational Networks in American Sufism: Bawa Muhaiyaddeen and Contemporary Shrine Cultures (Bloomsbury Academic, 2018), Merin Shobhana Xavier, Assistant Professor of Religion at Queen’s University, provides a rich ethnographic account of his American followers, the Bawa Muhaiyaddeen Fellowship (BMF), but also introduces us to his devotees in Sri Lanka, the Serendib Sufi Study Circle. The book tells us the story of Bawa’s early life and career in South Asia, his travels to the United States, and the development of his spiritual communities. Xavier narrates this history from oral accounts of followers she gathered during extensive multisited fieldwork. Much of the book reveals the spaces and ritual activities of his contemporary followers in all their diversity. Participants come from Mu

In his new book, Empire and Asian Migration: Sovereignty, Immigration Restriction and Protest in the British Settler Colonies, 1888–1907 (UWA Publishing, 2018), Jeremy Martens, a senior lecturer in History at the University of Western Australia, offers a comparative look at the tensions that arose in settler colonies like Australia, New Zealand, and South Africa as white settlers protested Asian migration but had only limited sovereignty vis-à-vis the Colonial Office in London.  These competing interests led to a legislative compromise featuring a series of indirect immigration restriction laws that did not explicitly mention race but were still aimed at non-white migrants. Learn more about your ad choices. Visit megaphone.fm/adchoices

Pakistan Under Siege: Extremism, Society, and the State (Brookings, 2018) provides a unique insight into Pakistan’s complex and multi-layered relationship with militancy and the role of the state in Islamicizing society in a way that Pakistanis may in overwhelming majority reject violence, yet endorse attitudes that are not only militant but create an environment conducive to extremism. Based on rigorous analysis of survey data as well as multiple interviews and a keen understanding of the country’s history, Madiha Afzal weaves a highly readable story that focuses not only on the colonial legacy that led to Pakistan’s creation and the often troubled relationship with the United States that left Pakistanis with a bitter taste of betrayal in their mouths but also on how successive Pakistani governments laid the foundations for en environment conducive to extremism through legislation as well as the education system. She highlights how intolerance and anti-pluralist attitudes were nurtured by amending the consti

In Hinduism: A Contemporary Philosophical Investigation (Routledge, 2018), Shyam Ranganathan argues that a careful philosophical study reveals telling philosophical disagreements across topics such as: ethics, logic, epistemology, moral standing, metaphysics, and politics. His analysis offers an innovative stance on the very study of Hinduism, and tensions between scholars and practitioners of Hindu traditions.Learn more about your ad choices. Visit megaphone.fm/adchoices

The Bhagavad Gita is one of the foundational texts of Hinduism and probably the one most familiar and popular in the West. The moral problem that motivates the text – is it right to kill members of one’s extended family if they are on the other side in a war? – leads to an extended discussion of such themes as rebirth and reincarnation and the personal paths to unity with the universe through the yogas of action, knowledge, and devotion. In Philosophy of the Bhagavad Gita: A Contemporary Introduction (Bloomsbury Academic 2018), Keya Maitra presents a new translation aimed at those who are interested in themes that cross-fertilize with Western philosophical debates regarding the nature of morality, the relation between body and self or mind, the roots of character, and the goal of a well-lived life. Maitra, who is Professor of Philosophy at the University of North Carolina – Asheville, aims at a middle ground of accessibility with recognition of the multiple and context-dependent meanings of Sanskrit terms, an

Sumana Roy‘s first book How I Became a Tree (Aleph, 2017) is impossible to classify. Part-philosophical tract, part-memoir and part-literary criticism, the book is a record of her explorations in “tree-time.” Intrigued by the balance, contentment and rootedness of trees, Roy begins to delve into a corpus of human knowledge devoted to understanding the mysteries of plant life. Effortless and eclectic, she engages with the work of Buddha, Rabindranath Tagore, D.H. Lawrence, the photographs of Beth Moon, the art of Nandalal Bose, Indian folklore, Greek myths, the scientist Jagadish C. Bose’s pioneering work on plant stimuli, Deleuze and Guattari, Bengali novelist Bibhutibhushan Bandopadhyaya, O’Henry and Shakespeare alongside autobiographical vignettes about her own gradual awareness of the plant world’s mysteries. Our conversation ranged from the rigidity of scholarly prose and what it inevitably precludes, writing with all five senses, “research” as a search for