New Books In South Asian Studies

There is no denying that the public remains fascinated with monarchy. In the United Kingdom, the royal family commands the headlines, but paradoxically they are distant and knowable all at once. The Queen is an iconic yet reserved figure, what with the kerchiefs, the corgis, and the deftly delivered speeches at state occasions. The younger royals seem to be interested in keeping it real, engaging different publics while maintaining ‘the Firm’s’ commitment to service to the nation. Like Greek Gods or reality show contestants, when it comes to the Royals, we all have our favourites.We have come a long way from the eighteenth century, when monarchs were branded as tyrants. At least that is the impression we get if we read the great anti-monarchical voices of the enlightenment. For Thomas Paine, ‘Monarchy and succession have laid the world in blood and ashes’. But lately historians have been taking a second look at the place of monarchy in the history of a global British empire. Hanna Weiss Muller is Assistant Pr

Kate Harris — writer, scientist, and extreme cyclist – talks about the trip she made with her friend Mel, tracing Marco Polo’s route across Central Asia and Tibet. The journey is the subject of Harris’s book, Lands of Lost Borders: a Journey on the Silk Road (Dey Street Books, 2019).Lands of Lost Borders, winner of the 2018 Banff Adventure Travel Award and a 2018 Nautilus Award, is the chronicle of Harris’s odyssey and an exploration of the importance of breaking the boundaries we set ourselves; an examination of the stories borders tell, and the restrictions they place on nature and humanity; and a meditation on the existential need to explore—the essential longing to discover what in the universe we are doing here.Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxf

One of the most consistent chronicler of contemporary issues in the Andaman and Nicobar Islands, Pankaj Sekhsaria's writings on the environment, wildlife conservation, development and indigenous communities have provided insights and perspective on the life of the islands for over two decades. Islands in Flux: The Andaman and Nicobar Story (HarperCollins India, 2017) is a compilation of Sekhsaria's writings on key issues in the Islands over this period and provides an important, consolidated account that is relevant both for the present and the future of this beautiful but also very fragile and volatile island chain. The book is both a map of the region as well as a framework for the way forward, and essential reading for anyone who cares about the future of our world.Pankaj Sekhsaria is Associate Professor at the Center for Technology Alternatives in Rural Areas and the Center for Policy Studies at the Indian Institute of Technology, Bombay. Sekhsaria is also a long time member of the Environment Action Grou

How distinct is Indian devotionalism from other strands of Indian religiosity? Is devotionalism necessarily at odds with asceticism in the Hindu world? What about the common contrasting of Hindu devotionalism as ‘religion’ with tantra as ‘black magic’? Patton E. Burchett's new book A Genealogy of Devotion: Bhakti, Tantra, Yoga, and Sufism in North India (Columbia University Press, 2019) re-examines what we assume about the rise of devotionalism in North India, tracing its flowering since India’s early medieval “Tantric Age” to present day.  It illumines the complex historical factors at play in Sultanate and Mughal India implicating the influence of three pervasive strands in the tapestry of North Indian religiosity: tantra, yoga and Sufism. Burchett shows the extent to which Persian culture and popular Sufism contribute to a (now prevalent) Hindu devotionalism that is critical of tantric and yogic religiosity.  Prior to this, argues Burchett, Hindu devotionalism locally flowered in fruitful cross p

More than 70 years after its founding, with Narendra Modi's authoritarian Hindu nationalists in government, is the dream of Indian democracy still alive and well? Indian Democracy: Origins, Trajectories, Contestations (Pluto Press, 2019), a prescient collection of essays, dialogues and commentary from scholars, activists and journalists, tries to come up with answers.India's pluralism has always posed a formidable challenge to its democracy, with many believing that a clash of identities based on region, language, caste, religion, ethnicity and tribe would bring about its demise. With the meteoric rise to power of the Bharatiya Janata Party, its solidity is once again called into question: is Modi's Hindu majoritarianism an anti-democratic attempt to transform India into a monolithic Hindu nation from which minorities and dissidents are forcibly excluded?With examinations of the way that class and caste power shaped the making of India's postcolonial democracy, the role of feminism, the media, and the public

Paul Thomas Chamberlin has written a book about the Cold War that makes important claims about the nature and reasons for genocide in the last half of the Twentieth Century. In The Cold War's Killing Fields: Rethinking the Long Peace (Harper, 2018), Chamberlin reminds us that the Cold War was not at all Cold for hundreds of millions of people.  He argues that the Soviet Union and the US competed fiercely over the states and people living in a wide swath of land starting in Manchuria, running south into South East Asia and then turning west into South Asia and the Middle East.  This zone received a huge percentage of aid and support from the superpowers.  This zone saw by far the most military interventions by the superpowers.  And this zone saw millions of people die in conflicts tied to the Cold War.Chamberlin reminds us that these conflicts were not simply instigated and propelled by the superpowers.  Instead, the Cold War intersected with colonial and post-colonial conflicts in com

Madagascar lies so close to the African coast--and so near the predictable wind system of the Indian Ocean--that it’s easy to overlook the island, the fourth largest in the world, when talking about oceanic trade and exploration. But there is a lot to tell.Jane Hooper talks about Madagascar and its importance to the history of Indian Ocean trade and exploration. Hooper is the author of Feeding Globalization: Madagascar and the Provisioning Trade, 1600-1800, recently published by Ohio University Press (2017).Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.Learn more about your ad choices. Visit megaphone.fm/adchoices

People’s decisions to migrate in search of work are often discussed in terms of economic necessity, but these decisions are also shaped by a host of historical and cultural factors. In his new book Crossing the Border to India: Youth, Migration, and Masculinities in Nepal (Temple University Press, 2018), Dr. Jeevan Sharma sheds light on the migration decisions and experiences of young Nepali men from the western district of Palpa who migrate to India to take up jobs as security guards, domestic workers, or restaurant and hotel workers. These young men are not only seeking gainful employment, but also participating in a gendered rite of passage that allows them to enact culturally specific ideas of masculinity. Despite the fact that the long border between Nepal and India is technically open, Nepali labor migrants encounter various forms of structural violence in their border crossings and in their experiences of living and working in India. This book offers a valuable case study for people who are interested

For most people, geopolitics is something that happens out there, in boardrooms and on battlefields. But critical geographers, and feminist political geographers in particular, have in recent years shown how the geopolitical is something that comes into being in the intimate and the everyday. Enter Jennifer Fluri and Rachel Lehr's 2017 book, The Carpetbaggers of Kabul and Other American-Afghan Entanglements: Intimate Development, Geopolitics, and the Currency of Gender and Grief (University of Georgia Press, 2017). The Carpetbaggers of Kabul takes us on the ground with more than a decade of ethnographic research, and offers a critical perspective that highlights the ways in which post-conflict development works to further American power and not, necessarily, respond to the people it should be accountable to. In documenting the coercive power of white saviors, they show how the discourses of geopolitics have real, material effects for people on the ground. At the same time, they show how development projects i

In a world where heritage, culture, creativity, and the capacity to imagine are themselves commodified and sold under the banner of neoliberal freedom, (how) can art be harnessed for anti-capitalist agendas? At a time when scholars along all points of the political spectrum seem to agree that expressing their creativity is good for oppressed groups, whether because creativity makes them entrepreneurial or because creativity is an inherent challenge to capitalism, Dia Da Costa offers a refreshingly nuanced perspective on the dangers that creative economy discourses pose for radical activism. In Politicizing Creative Economy: Activism and a Hunger Called Theater (U Illinois Press, 2016)--her multisited ethnography focusing on two activist theater troupes in the Indian cities of Delhi and Ahmedabad--Da Costa shows how these ‘theaters of the oppressed’ exist alongside, fall prey to, re-appropriate, and jostle with capitalist discourses and definitions of ‘creative economy’ which seek to contain and tame the cultu

In this this interview, Carrie Tippen talks with Nico Slate, professor of history at Carnegie Mellon University, about the intersections between diet, spirituality, health, and politics for one of the world’s most famous nonviolent political activists, Mahatma Gandhi. Dr. Slate, who researches anti-racist activism in the United States and India, researched Gandhi’s experiments with vegetarianism and veganism (and vegetarianism again), raw food, nut milks, fasting, and prohibitions against salt, chocolate, coffee, and flavorful foods like ginger and mangoes that might inflame the passions. In Gandhi’s Search for the Perfect Diet: Eating with the World in Mind (University of Washington Press, 2019), Slate explores the ways that Gandhi linked his diet to nonviolent political action through protesting salt taxes, fasting for peace, and abstaining from chocolate produced by slave-like labor. But more importantly, Slate examines the moments when Gandhi’s diet turned from purposeful action to unhealthy obsession, as

Religion and empire are often intertwined. Regarding Muslims there are well known dynasties like the Umayyad, the Abbasid, the Fatimid, the Ottoman, and many others. But the empire governing the largest Muslim population was, of course, the British. In Imperial Muslims: Islam, Community and Authority in the Indian Ocean, 1839-1937 (Edinburgh University Press, 2017), Scott S. Reese, Professor at Northern Arizona University, explores the social effects of the British empire, and its attending conditions, on Muslims in the port city of Aden. In the the late 19th/ and early 20th centuries Aden was undergoing tremendous change, which was fostered by its valuable position within the empire. Muslims from both ends of the empire were making Aden their home. The diversity of the community and technological innovations shaped the everyday lives of Muslims. Reese explores Aden’s sacred landscape by investigating how space was produced and organized. He demonstrates how unseen entities affected the activities that these

Dr. Deonnie Moodie is Assistant Professor of South Asian Religions at the University of Oklahoma. Her book, The Making of a Modern Temple and a Hindu City: Kālīghāṭ and Kolkata (Oxford University Press, 2018), examines the history of the Kalighat temple of Kolkata and how that temple has been a symbol for competing expressions of Bengali middle class modernity.Shandip Saha is associate professor of Religious Studies at Athabasca University, the world leader in the realm of distance education and open learning. His research interests focus on religion and politics in pre-modern North India and on the changing performance practices in devotional music in India and Pakistan.Learn more about your ad choices. Visit megaphone.fm/adchoices

Why is the Indian Goddess sometimes figured as a corpse in Tantric Traditions? What is the significance of this? How is it different from when the Hindu god Shiva is figured as a corpse? Centered on the myth of Sati (whereby the Goddess was dismembered after her self-immolation), Anway Mukhopadhyay's new book The Goddess in Hindu-Tantric Traditions: Devī as Corpse (Routledge, 2018) features a fascinating take on why the “death” of the Goddess in this myth is no death at all, especially in contrast to Shiva as corpse.For information on your host Raj Balkaran’s background, see rajbalkaran.com.Learn more about your ad choices. Visit megaphone.fm/adchoices

Are you tired of the constant refrain from our campus radicals and their bien-pensant allies in the intelligentsia that the United States and the United Kingdom, AKA the American and the British empires are the source of all the problems in the world, past and present?  Do you not regard Sir Winston Churchill and other heroic figures of the recent and not so recent Anglo-American past as villains and racists to boot? If so University of Exeter Professor of History, Jeremy Black, the most prolific historian writing in the Anglophone world to-day has the very book that you are looking for, Imperial Legacies: The British Empire Around the World (Encounter Books, 2019). Professor Black, in his usual mandarin style, shows the reader how criticisms of the legacy of the British Empire are, in part, criticisms of the reality of American power today. He emphasizes the prominence of imperial rule in history and in the world today as well, and the selective manner in which certain countries are castigated or not ca

Why would anyone want to study Sanskrit, an ancient complex tongue? What’s the best way to go about doing so?  Sanskrit is the highly sophisticated language of ancient India which remained in vogue for Millennia as a medium of philosophy, ritual, poetry – indeed every facet of Indian culture. Above and beyond Indian culture, it affords deep insight into the grammatical structures of language.  Join us as we talk to Antonia Ruppel (Oxford University) about her Sanskrit textbook, The Cambridge Introduction to Sanskrit (Cambridge University Press, 2017), a much-needed accessible, comprehensive tool for learning this ancient tongue, complete with online handouts, flash cards, and videos. We delve into the unique attributes of the Sanskrit language – for example, 3 numbers, 3 genders, special case endings, sophisticated rules for combinations of sounds (elision) – and the extent to which knowledge of the Hindu ‘language of the gods’ grants us access to millennia of human enterprise that is simultaneously

Why are myths of the Indian Great Goddess couched in a conversation between a deposed king and forest-dwelling ascetic? What happens when we examine these myths as a literary whole, frame and all? What interpretive clues might we find in their very narrative design? Join us in the "flip interview" as as your New Books Network Hindu Studies host Raj Balkaran (University of Toronto School of Continuing Studied) is interviewed on his new book The Goddess and The King in Indian Myth: Ring Composition, Royal Power and The Dharmic Double Helix (Routledge, 2018) by guest-interviewer Craig Ginn from the University of Calgary. Learn how the narrative design of Indian Great Goddess myths and the manner in which that design highlights the Goddess' association with royal power.Learn more about your ad choices. Visit megaphone.fm/adchoices

Muhammad Qasim Zaman’s Islam in Pakistan: A History(Princeton University Press, 2018) is a landmark publication in the fields of Religious Studies, modern Islam, South Asian Islam, and by far the most important and monumental contribution to date in the study of Islam in Pakistan. This book takes the reader on an intellectual roller-coaster, that through mesmerizingly layered archival work, makes visible for the first time in the Euro-American academy the religious thought of a number of previously unknown yet extremely important actors, while thoroughly complicating conventional wisdom about a number of familiar religious and political actors. As has been the hallmark of Zaman’s previous scholarship that traverses early, medieval, and modern Islam, the main strength of Islam in Pakistan also lies in the way it seamlessly moves between the close and unexpected analyses of complex religious texts and the careful historicizing of the significance and ambiguities invested in those texts and in the careers of the

Why does the narrative motif of ‘dialogue’ pervade Hindu texts?  What role does it serve?  Join me as I speak with Chakravarthi Ram-Prasad (Fellow of the British Academy, and distinguished professor of Comparative Religion and Philosophy at Lancaster University), co-editor of In Dialogue with Classical Indian Traditions: Encounter, Transformation and Interpretation (Routledge, 2019). This volume presents 13 fascinating studies on the role of dialogue in Indian religious tradition, all of which are touched on in the interview. This book is part of a series entitled "Dialogues in South Asian Traditions: Religion, Philosophy, Literature and History."For information on your host Raj Balkaran’s background, see rajbalkaran.com.Learn more about your ad choices. Visit megaphone.fm/adchoices

To what extent may we say that religion is a theatrical phenomenon, and that theatre is a religious experience? Can making sense of one help us make sense of the other? Join us as we dive into The Performative Ground of Religion and Theatre (Routledge, 2018) with its author David V. Mason (editor-in-chief for Ecumenica: Performance and Religion and the South Asia area editor for Asian Theatre Journal) who posits an intriguing parity between theatre and religion.  Drawing heavily from Hindu aesthetic theory and Hindu religious performance, Mason examines the phenomenology of religion in an attempt to better understanding of the phenomenology of theatre, arguing that religion can show us the ways in which theatre is not fake.For information about your host Raj Balkaran’s background, see rajbalkaran.com/academiaLearn more about your ad choices. Visit megaphone.fm/adchoices