New Books In South Asian Studies

In April 1955, twenty-nine countries from Africa, Asia, and the Middle East came together for a diplomatic conference in Bandung, Indonesia, intending to define the direction of the postcolonial world. Ostensibly representing two-thirds of the world’s population, the Bandung conference occurred during a key moment of transition in the mid-twentieth century—amid the global wave of decolonization that took place after the Second World War and the nascent establishment of a new Cold War world order in its wake. Participants such as Jawaharlal Nehru of India, Gamal Abdel Nasser of Egypt, Zhou Enlai of China, and Sukarno of Indonesia seized this occasion to attempt the creation of a political alternative to the dual threats of Western neocolonialism and the Cold War interventionism of the United States and the Soviet Union. The essays collected in Making a World After Empire: The Bandung Moment and Its Political Afterlives (Ohio University Press) explore the diverse repercussions of this event, tracing diplomatic,

The Sufi Paradigm and the Makings of a Vernacular Knowledge in Colonial India: The Case of Sindh (1851-1929) (Palgrave Macmillan, 2020) by Michel Boivin maps the construction of a vernacular knowledge (as opposed to colonial knowledge) of a complex Sufi paradigm in Sindh by both British Orientalists, such as Richard Burton, but also Sindhi intelligentsia, like Mirza Qalich Beg. Examining the historical period from 1851-1929 during the British colonial control of the Sindh, the book argues that though the British were not interested directly in Sufism, their investment in learning languages (Sindhi) and culture, for administrative purposes, led to consequential engagement with Sufi literary traditions, especially the Shah jo Risalo by the Sindhi Sufi poet Shah Abd al-Latif. In tracing the lives of Sufi textual and print materials written by both Orientalists and indigenous Sindhi literati, Boivin captures the complex ways in which a Sindhi Sufi paradigm was constructed but also vernacularized, and how it was i

Bovine politics exposes fault lines within contemporary Indian society, where eating beef is simultaneously a violation of sacred taboos, an expression of marginalized identities, and a route to cosmopolitan sophistication. The recent rise of Hindu nationalism has further polarized traditional views: Dalits, Muslims, and Christians protest threats to their beef-eating heritage while Hindu fundamentalists rally against those who eat the sacred cow. Yet close observation of what people do and do not eat, the styles and contexts within which they do so, and the disparities between rhetoric and everyday action overturns this simplistic binary opposition. Understanding how a food can be implicated in riots, vigilante attacks, and even murders demands that we look beyond immediate politics to wider contexts. In Sacred Cows and Chicken Manchurian: The Everyday Politics of Eating Meat in India (University of Washington Press, 2020), James Staples charts how cattle owners, brokers, butchers, cooks, and occasional beef

Pearls, People, and Power: Pearling and Indian Ocean Worlds (Ohio University Press, 2020), co-edited by Pedro Machado, Joseph Christensen, Steve Mullins) is the first book to examine the trade, distribution, production, and consumption of pearls and mother-of-pearl in the global Indian Ocean over more than five centuries. While scholars have long recognized the importance of pearling to the social, cultural, and economic practices of both coastal and inland areas, the overwhelming majority have confined themselves to highly localized or at best regional studies of the pearl trade. By contrast, this book stresses how pearling and the exchange in pearl shell were interconnected processes that brought the ports, islands, and coasts into close relation with one another, creating dense networks of connectivity that were not necessarily circumscribed by local, regional, or indeed national frames. By encompassing the geographical, cultural, and thematic diversity of Indian Ocean pearling, Pearls, People, and Power d

This book traces the little-known yet unparalleled influence of Shrimad Rajchandra, Jain zaveri (jeweller)-cum-spiritual seeker, on Mahatma Gandhi. In examining original Gujarati writings of both Gandhi and Rajchandra, Majmudar explores their deeply formative relationship, unfolding the unique impact of Rajchandra’s teachings and contributions upon Gandhi. Through careful examination of the contents and significance of their intimate spiritual discussions, letters, questions and answers, Gandhi and Rajchandra: The Making of the Mahatma (Lexington Books, 2020) illuminates the role of the man who became Gandhi’s most trusted friend, exemplar, mentor and refuge. Dr. Majmudar invites correspondence on her work: email her at majmudaruma@gmail.com. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.   Learn more about your ad choices. Visit megaphone.fm/adchoices

After water, tea is the most widely consumed drink in the world. It is beloved by consumers in Asia, Africa, Europe, and the Americas, and it comes in a bewildering array of varieties: from the cheap sachet of finely ground English black tea to fermented bricks of pu’er from Yunnan province. This beverage also has a fascinating place in the global history of science and capitalism. At the turn of the first millennium, it was prized as a medical concoction in southwestern China, and it became a ubiquitous beverage throughout the Chinese empire during the Tang Dynasty, when its spread coincided with the rising popularity of Buddhism. By the fifteenth century, the preparation of modern loose-leaf tea began to emerge, while the seventeenth century witnessed its ascent as major export commodity for the early Qing Empire, becoming enmeshed in a global circuit of bullion, commodities, and people. Then, during the 19th century, tea became absolute staple in Europe, especially among industrial workers in England, who

Contemporary Hindu temples raise aesthetic, economic, political and philosophical questions about the role of architecture in making a place for the sacred in society. This book presents the Hindu temple from the perspectives of institutions and individuals, including priests, building practitioners and worshippers, to consider what it means when the temple is no longer at the centre of Indic life, but has instead become one among several important sites of social praxis. Annapurna Garimella, Shriya Sridharan, A. Srivathsan's The Contemporary Hindu Temple: Fragments for a History (Marg Foundation, 2019) takes as its subject the multiple forms of architecture, design and sociability that Hindu spaces of worship encompass today. The essays cover shrines located in urban and rural India, where Hindu temples are being maintained, resuscitated or newly constructed at a rapid pace. The authors of the essays in this volume take the contemporary as a moment in which historic structures, modern renovations, evolving r

When he appeared before the British House of Commons in the wake of the Stamp Act crisis, Benjamin Franklin reminded his audience that the American colonies were governed ‘at the expense only of a little pen, ink, and paper; they were led by a thread’. As the British sought to come to grips with an expanded American empire in territories ceded by France at the end of the Seven Years War, they were also confronted with an even larger and more complex imperial domain in Asia, one that was fashioned out of a centralised pattern of Mughal rule. In The Formation of the Colonial State in India: Scribes, Paper and Taxes, 1760-1860 (Routledge, 2017), Hayden Bellenoit digs beneath imperial formation on a macro level and looks at the fiscal management of empire. He shows that it rested on a ‘paper foundation’: the British colonial state in India was defined as much by bureaucratic processes as it was by military power, ruled not but soldiers but by scribes. Not only does he shed new light on the foundation of British p

After reading How Dead Languages Work (Oxford University Press 2020), Coulter George hopes you might decide to learn a bit of ancient Greek or Sanskrit, or maybe dabble in a bit of Old Germanic. But even if readers of his book aren’t converted into polyglots, they will walk away with an introduction to the (in)famous Sapir-Whorf hypothesis, which is responsible for the inaccurate meme claiming that Inuits understand snow more deeply than other cultures because their language has one hundred (one thousand?) words for it. George criticizes this hypothesis, but through his six chapters, uses examples of ancient languages to argue that a subtler form of that hypothesis is apt: languages aren’t fungible, and the properties of different languages are interwoven with their literary traditions. The book takes readers through Greek, Latin, Old English and the Germanic Languages, Sanskrit, Old Irish and the Celtic Languages, and Hebrew, introducing their phonology, morphology, lexicons, grammar, and excerpting passages

Contemporary debates on “mansplaining” foreground the authority enjoyed by male speech, and highlight the way it projects listening as the responsibility of the dominated, and speech as the privilege of the dominant. What mansplaining denies systematically is the right of women to speak and be heard as much as men. Anway Mukhopadhyay, The Authority of Female Speech in Indian Goddess Traditions (Palgrave, 2020) excavates numerous instances of the authority of female speech from Indian goddess traditions and relates them to the contemporary gender debates, especially to the issues of mansplaining and womansplaining. These traditions present a paradigm of female speech that compels its male audience to reframe the configurations of “masculinity.” This tradition of authoritative female speech forms a continuum, even though there are many points of disjuncture as well as conjuncture between the Vedic, Upanishadic, puranic, and tantric figurations of the Goddess as an authoritative speaker. The book underlines the

In her stunning and conceptually adventurous new book Emotions and Colonial Modernity in Colonial India: From Balance to Fervor (Oxford University Press, 2020), Margrit Pernau examines the varied and hugely consequential expressions of and normative investments in emotions in modern South Asian Muslim thought. By considering a wide array of sources including male and female reformist literature, poetry, newspapers, journals, sermons, and much more, Pernau explores the question of how the career of Islam in colonial India saw a paradigmatic shift from emphasis on balance or ‘adl to fervor and ebullience (josh). The intensification rather than the retreat of emotion represents a major feature of South Muslim scholarly thought and culture in late nineteenth and early twentieth century, Pernau convincingly demonstrates. Through the specific case study of modern South Asian Islam, she also presents and argues for novel conceptualizations of modernity as a lived and analytical category, marked not by just the disci

In 1947, decolonization promised a better life for India's peasants, workers, students, Dalits, and religious minorities. By the 1970s, however, this promise had not yet been realized. Various groups fought for the social justice but in response, Prime Minister, Indira Gandhi suspended the constitution, and with it, civil liberties. The hope of decolonization that had turned to disillusion in the postcolonial period quickly descended into a nightmare. In Brewing Resistance: Indian Coffee House and the Emergency in Postcolonial India (Cambridge UP, 2020), Kristin Plys recounts the little known story of the movement against the Emergency as seen through New Delhi's Indian Coffee House based on newly uncovered evidence and oral histories with the men who led the movement against the Emergency. Kristin Plys is Assistant Professor of Sociology at the University of Toronto Mississauga. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Learn more about your ad choices. Visit megaphone.fm/ad

Heroic Saktism is the belief that a good king and a true warrior must worship the goddess Durga, the form and substance of kingship. This belief formed the bedrock of ancient Indian practices of cultivating political power. Wildly dangerous and serenely benevolent at one and the same time, the goddess's charismatic split nature promised rewards for a hero and king and success in risky ventures. Heroic Shāktism: The Cult of Durgā in Ancient Indian Kingship (Oxford UP, 2017) is the first expansive historical treatment of the cult of Durga and the role it played in shaping ideas and rituals of heroism in India between the 3rd and the 12th centuries CE. By assessing the available epigraphic, literary and scriptural sources in Sanskrit, and anthropological studies on politics and ritual, Bihani Sarkar demonstrates that the association between Indian kingship and the cult's belief-systems was an ancient one based on efforts to augment worldly power. Learn more about your ad choices. Visit megaphone.fm/adchoices

Here, There, and Elsewhere: The Making of Immigrant Identities in a Globalized World (Stanford University Press, 2020) by Tahseen Shams (Assistant Professor of Sociology at the University of Toronto) reconceptualizes the homeland-hostland dyad. Drawing from the experiences of diasporic South Asian Muslim community in America, namely Bangladeshis, Pakistanis, and Indians, Shams introduces an innovative conceptual notion of “elsewhere” which informs her new multicentered approach to the study of globalized immigrant identities. Using ethnographic study, social media analysis, and autoethnographic reflections, she provocatively highlights how for her varied participants, their identities as South Asian Muslim Americans were not only informed by their perception of sending and receiving countries, but also was defined by societies beyond these nation states, especially those that defined their sense of an ummatic connection, such as to countries in the Middle East. In such instances, affinities to elsewhere infor

“How can dance be sustained by its practitioners in the unstable political and geographical landscape of war?” Satkunaratnam asks this through her text, Moving Bodies, Navigating Conflict: Practicing Bharatanatyam in Colombo, Sri Lanka (Wesleyan UP, 2020), a groundbreaking ethnographic examination of dance practice in Colombo, Sri Lanka, during the civil war (1983–2009). It is the first book of scholarship on bharata natyam (a classical dance originating in India) in Sri Lanka, and the first on the role of this dance in the country's war. Focusing on women dancers, Ahalya Satkunaratnam shows how they navigated conditions of conflict and a neoliberal, global economy, resisted nationalism and militarism, and advocated for peace. Her interdisciplinary methodology combines historical analysis, methods of dance studies, and dance ethnography. In this discussion, Satkunaratnam describes her ethnographic work, placing importance on the body, which carries the memory of war and transnational shifts. Satkunaratnam emp

Sayyid Fadl, a descendant of the Prophet Muhammad, led a unique life—one that spanned much of the nineteenth century and connected India, Arabia, and the Ottoman Empire. For God or Empire: Sayyid Fadl and the Indian Ocean World (Stanford University Press) tells his story, part biography and part global history, as his life and legacy afford a singular view on historical shifts of power and sovereignty, religion and politics. Wilson Chacko Jacob recasts the genealogy of modern sovereignty through the encounter between Islam and empire-states in the Indian Ocean world. Fadl's travels in worlds seen and unseen made for a life that was both unsettled and unsettling. And through his life at least two forms of sovereignty—God and empire—become apparent in intersecting global contexts of religion and modern state formation. While these changes are typically explained in terms of secularization of the state and the birth of rational modern man, the life and afterlives of Sayyid Fadl—which take us from eighteenth- and

In Vicissitudes of the Goddess: Reconstructions of the Gramadevata in India's Religious Traditions (Oxford UP, 2013), Padma (Bowdoin College) focuses on two types of Gramadevatas or goddesses: deified women and those associated with disease and fertility. Setting these figures in the context of their Brahmanic transformation into popular goddesses and noting the interconnectedness of seemingly disparate categories of goddess, the author argues for a continuation of certain goddesses from the Indus period to the contemporary one. She demonstrates two significant aspects of the study of goddesses. First, against the backdrop of the rural versus the urban context, she articulates a history of local goddesses of Andhra Pradesh, clearly linking them to the Indus context as well as the present day. Second, she explains why and how these local goddesses were adopted and adapted to other traditions or systems of thought, namely Brahmanic, Buddhist, and Jain. For information on your host Raj Balkaran’s background, see

Michael Slouber's new book A Garland of Forgotten Goddesses: Tales of the Feminine Divine from India and Beyond (University of California Press, 2020) surveys the diversity of India's feminine divine tradition by bringing together a fresh array of captivating and largely overlooked Hindu goddess narratives from different regions. As the first such anthology of goddess narratives in translation, it highlights a range of sources from ancient myths to modern lore. The goddesses in this book battle demons, perform miracles, and grant rare Tantric visions to their devotees. Each translation is paired with a short essay that explains the goddesses­­s historical and social context, demonstrating the ways religion changes ov­­er time. Christopher Austen is Associate Professor, Religious Studies at Dalhousie University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I talked to Tim Bruce, narrator of Devi Mahatmyam: The Glory of the Goddess (Raconteurs Audio LLP, 2020). For millions worldwide, the Devi Mahatmyam is of central spiritual importance and of equal cultural significance within Indian Sanskrit literature to the Bhagavad Gita, Mahabharata, and the Ramayana. Also known as the Shri Durga Saptashati (700 verses to Goddess Durga), it forms a major part of the Markandeya Purana (dating from around 550 CE) and remains the prime focus of festivity and devotion to the Divine Mother during the nine nights of Navaratri. Listening to this story nurtures a strong positive feeling of protection and well-being within the Heart chakra, stimulates the energy of the sternum bone that produces the antibodies that fight infection, and is of particular benefit to mankind today, as the world struggles to cope with the many physical and psychological challenges and the increasing pressures of modern life. This is a Devi Mahatmyam for our time. Special YouTube link to Devi Mahat

India’s urban slums exhibit dramatic variation in their access to basic public goods and services—paved roads, piped water, trash removal, sewers, and streetlights. Why are some vulnerable communities able to secure development from the state while others fail? Author Adam Michael Auerbach, Assistant Professor at the School of International Service at American University, Washington D.C, explores the this question in his book, Demanding Development: The Politics of Public Good Provision in India’s Urban Slums (Cambridge UP, 2019) Drawing on over two years of fieldwork in the north Indian cities of Bhopal and Jaipur, the book’s theory centres on the political organization of slums and the informal slum leaders who spearhead resident efforts to petition the state for public services—in particular, those slum leaders who are party workers. The book shows that the striking variation in the density and partisan distribution of party workers across settlements has powerful consequences for the ability of residents