New Books In French Studies

Right now, humanists across very different disciplinary fields are trying to create the kinds of cross-disciplinary conversations that might open up new ways to conceptualize and ask questions of our objects of study. John Protevi‘s new book offers a wonderfully stimulating conceptual toolbox for doing just that. Life, War, Earth: Deleuze and the Sciences (University of Minnesota Press, 2013) creates (and guides readers through) a dialogue between the work of Gilles Deleuze and some key works and concepts animating contemporary geophilosophy, cognitive science, and biology. In doing so, Protevi’s work also has the potential to inform work in STS by turning our attention to new possibilities of thinking with scale, and with a process-oriented philosophy (among many other things). A first introduction lays out some of the basic conceptual tools and orientations emerging from Deleuze’s work, and a second introduction uses some of these ideas to explore the work of Francisco Varela in terms of a

"Why write the biography of a nobody?" That is the question with which Melanie C. Hawthorne begins Finding the Woman Who Didn't Exist: The Curious Life of Gisele d'Estoc (University of Nebraska Press, 2014) but in justifying the writing of such a life and then, in turn, excavating its contours, Hawthorne winds up exploring a number of issues fundamental to the genre of biography. In particular, the biographer's inability fill all gaps, the frequent encounters with dead ends and his/her reliance, at times almost wholly, upon sheer luck. Also, the legacies of the biographers who have gone before us. In d'Estoc's case, as Hawthorne writes, "It is almost as though these experts avoided finding proof of d'Estoc's existence and one has to ask why." One of the significant contributions of Finding the Woman Who Didn't Exist is its transparency- Hawthorne's willingness to include in her text the details of research, alongside serious critical engagement with the notion of what it means to be a researcher in the humani

Host Jonathan Judaken and author Alice Conklin discuss the thorny relationship between science, society, and empire at the high water mark of French imperialism and European fascism, as well as this neglected chapter in the international history of the human sciences. In Memphis, and in America generally, we remain haunted by the history of “race” as a concept, and racism as a set of social practices. To gain some perspective on our local history, it is useful to take a step back, both in time and place. Alice Conklin‘s newest book, In the Museum of Man: Race, Anthropology, and Empire in France, 1850-1950 (Cornell University Press, 2013), tells the story of how the discipline of anthropology and Paris’ ethnographic museum par excellence, the Museum of Man, are wound into the history of racial science and colonial conquest, but also ultimately played an important part in undoing scientific racism. The book offers new insight into the thorny relationship between science, society, and

This year marks the 225th anniversary of the outbreak of the French Revolution. You don’t have to be a historian to know and appreciate how significant that revolution is to our understanding of French society and culture since the eighteenth century. Noah Shusterman‘s new book, The French Revolution: Faith, Desire, and Politics (Routledge, 2013) is an accessible book that provides readers with an overview of the major events and historical actors who shaped the Revolution from the storming of the Bastille on July 14th, 1789 to the rise of Napoleon Bonaparte in 1799. It is a book that offers a compelling narrative and draws on the vast field of scholarship that has analyzed and interpreted these events for over two centuries. This new study of the French Revolution emphasizes the central roles that religion and gender played as events unfolded, from the “liberal revolution” of 1789 through the emergence of the republic, from the Terror to Napoleon’s ascent. Readers familiar with

Mary Terrall‘s new book is a beautifully-written, carefully-researched, and compellingly-argued account of the practices of natural history in the eighteenth-century francophone world. Catching Nature in the Act: Reaumur and the Practice of Natural History in the Eighteenth Century (University of Chicago Press, 2014) explores this world via the work of Antoine Ferchault de Reaumur and his vast and varied networks of correspondents, assistants, colleagues, and co-naturalists. As we read, we follow this loose network across the bakeries, gardens, tidepools, hedges, studies, academies, kitchens, poultry yards, specimen collections, and other spaces of quotidian life and their associated practices of natural history. As these men and women observed, chased, collected, dissected, preserved, painted, described, and tested, they practiced the production of knowledge about the natural world as a part of their intimate, daily lives. The chapters of Terrall’s book observe them as they in turn observe aphid

Anyone who’s been paying attention to the flurry around the French economist Thomas Piketty’s 2013 Capitalism in the Twenty-first Century (Le Capital au XXIe siecle) knows how a la mode the economy is at the moment. Contemporary ideas and debates about capital, debt, and austerity are only part of what makes Clare Crowston‘s Credit, Fashion, Sex: Economies of Regard in Old Regime France (Duke University Press, 2013) such an interesting read in 2014. In this detailed study of the varied economic, political, social, and cultural meanings and practices of “credit” from the seventeenth through the eighteenth century, Crowston draws our attention to mutually constitutive worlds and systems of circulation. At once a genealogy of credit; an economic, social, and cultural history of fashion; and an examination of the roles of gender and desire in Old Regime France, Credit, Fashion, Sex makes an important contribution to our understanding of the origins of the French Revolution while res

In Empire and Underworld: Captivity in French Guiana (Harvard University Press, 2012), historian Miranda Spieler tells of the transformation of a slave plantation colony into a destination for metropolitan convicts in the eight decades following the French Revolution. Unlike the better-known case of British Australia, French Guiana failed to turn...Learn more about your ad choices. Visit megaphone.fm/adchoices

Believe it or not, the origins of this podcast and the entire New Books Network can be traced to a conversation I had in a cafein Ann Arbor, Michigan (Sweetwaters in Kerrytown, as it happens) in 2004. I was sitting there minding my own business when I overheard Ed Vielmetti and Lou Rosenfeldtalking about something called “del.icio.us” [sic]. It sounded interesting, so I asked them–complete strangers though they were–about it. They kindly brought me up to speed on something else called “Web 2.0.” Then I begin thinking… Turns out a lot thinking is done in cafes, as Leona Rittner, W. Scott Haine, and Jeffrey H. Jacksonpoint out in their fascinating book The Thinking Space: The Cafe as a Cultural Institution in Paris, Italy and Vienna (Ashgate, 2013). At one time or another, most modern Western intellectuals found themselves in one or another cafedrinking coffee, dreaming big dreams, and often arguing with another. The caffeine helped, but the atmosphere and company helpe

What is the interplay between the physical human body and the body politic? This question is at the heart of Ellen J. Amster‘s Medicine and the Saints: Science, Islam, and the Colonial Encounter in Morocco, 1877-1956 (University of Texas Press, 2013). In this pioneering, interdisciplinary study, Professor Amster explores the French campaign to colonize Morocco through medicine. It is through medicine and medical encounters that Amster reveals competing ideas of “scientific paradigm (cosmologies), knowledge systems (hygiene and medical theory), and the technologies of physical intervention (therapeutics)” (p. 2) between the colonizing French positivists and the Moroccan populace. Amster’s breadth of expertise in the fields of medical history, Moroccan/North African history, the history of French colonization, the study of Islam and Sufism, anthropology, sociology, and philosophy is equally matched to the depth in which she explores these topics throughout the six chapters of her work. E

From the end of the nineteenth century through the middle of the twentieth, Paris was a center for the publication of numerous English-language books, including many of a sexually explicit, pornographic nature. Colette Colligan‘s new book, A Publisher’s Paradise: Expatriate Literary Culture in Paris, 1890-1960 (University of Massachusetts Press, 2014) explores the rich and fascinating history of these “Paris editions” across seven decades of literary publishing in France, in English. Troubling too-simplistic notions of British prudishness versus French sexual liberalism and “high” versus “low” literatures, Colligan’s book makes a significant contribution to our understanding of Paris’s expatriate past, a past that remains part of the city’s mythology to this day. The book includes discussion of the cultural, legal, and commercial sides of this story, as well as closer textual analyses of some key examples of “degraded” and high mod

Only in a place like France do the texts and theories of towering intellectual figures like Claude Levi-Strauss and Jacques Lacan come up in public and political discussions of family policy and law. Camille Robcis‘s new book, The Law of Kinship: Anthropology, Psychoanalysis, and the Family in France (Cornell University Press, 2013) was in part inspired by contemporary French references to structural anthropology and psychoanalysis in contentious debates (within and outside of the National Assembly) about things like same-sex marriage, reproduction, and homosexual adoption. The book is a fascinating political, legal, and intellectual history that takes readers from the Napoleonic Code of 1804 right up to major French societal rifts over the family in recent years. Examining the work of early “familialists” who argued for the family as essential to “the social”, Robcis goes on to read Levi-Strauss and Lacan in relationship to ideas and policies dealing with the family in broader p

Queens and royal mistresses of the Renaissance were the Hollywood celebrities of their time, which explains their enduring magnetism for writers, artists, and the public. Historians and scholars, however, have long ignored them. Enlightenment philosophers used descriptions of powerful women in the French court to mock the monarchy. Nineteenth-century historians propagated myths about these historical women to discredit the monarchy and to justify the exclusion of women from the French republic. Feminist scholars have eschewed royal women as subjects because their influence stemmed from their sexual and romantic association with kings and not because of their own merit. And contemporary historiography in France has long turned away from political elites to focus on social and cultural sites of inquiry. Kathleen Wellman, in Queens and Mistresses of Renaissance France (Yale University Press, 2013, Yale), argues that women of the French court deserve our undivided attention because they greatly influenced the Fre

Sandrine Sanos‘s new book, The Aesthetics of Hate: Far-Right Intellectuals, Antisemitism and Gender in 1930s France (Stanford University Press, 2013), examines the central roles that gender, sexuality, and race played in the far-right ideologies of the 1930s. Re-reading the work and ideas of a group of male intellectuals known as the Jeune Droite or “Young New Right,” Sanos argues that aesthetics and politics were deeply intertwined in these authors’ representations of a crisis of French civilization and in the antisemitic, racist, and misogynist responses they articulated. Figures like Maurice Blanchot and Louis-Ferdinand Celine were some of the most famous members of an intellectual movement that elaborated an “aesthetics of hate” in which Jews, women, and homosexuals figured as emblems of decadence and decline. The book also traces in fascinating ways some of the crucial links between French anti-Semitism and imperialism, examining connections between metropolitan and co

Early modern European imperialism is really pretty easy to understand. Spain, Portugal, England, France, Russia and the rest were ruled by people whose business was war. They were conquerors, and conquering was what they did. So, when they attacked and subdued vast stretches of the world, they did so without regret or second-thought. All that changed after French Revolution. France was not, ostensibly at least, ruled by people whose business was war. Yet, even for the French republicans, imperialism remained attractive. And so the question was put: how does a republican state “do” imperialism? In her excellent book By Sword and Plow: France and the Conquest of Algeria (Cornell University Press, 2011), Jennifer Sessions tells us how with reference to the French conquest and colonization of Algeria. The answer the French gave was strikingly simple: you make you imperial subjects into citizens and your imperial territories part of the mother country. That was the theory, at least. Sessions shows us h

The "primitivist idea" has played an important role in art and culture from at least the late nineteenth century. From Paul Gauguin to Pablo Picasso, to the more recent Musée du Quai Branly (opened in 2006), a variety of individuals and institutions have engaged with so-called "primitive" peoples; collected their artifacts; displayed, represented, and mimicked their cultural forms and practices. Daniel Sherman's French Primitivism and the Ends of Empire, 1945-1975 (University of Chicago Press, 2011) examines the postwar history of primitivism as one inflected throughout by the colonial past and present. Offering readers a perspective on the trente glorieuses ("thirty glorious years") following the Second World War, Sherman challenges oversimplified narratives of economic recovery and prosperity, reminding us that the period was one of deep cultural and political cleavages that cannot be understood without reference to the history and legacies of French imperialism. The book looks at the visual arts, of cours

In 1967, an official of the French basketball federation lamented the team’s poor finish at that year’s European Championships in Finland. The French team finished sixth in their group of eight, and then lost in the first game of the knockout stage. The official noted that Europe’s top teams, such as the first-place Soviet Union, all had players over two meters tall (6’6″). The official summed up the disparity: “The giant [basketball player] is like an atomic armament.  If a nation does not possess one, it is an unbalanced struggle.”  The core of the complaint was simple: If France was to stand tall in the Cold War world, then it had to stand tall in the sports arena. Historian Lindsay Krasnoff looks at this sports crisis in postwar France and the French government’s attempts to remedy it in her book The Making of Les Bleus: Sport in France, 1958-2010 (Lexington, 2012). Lindsay frames her study in two episodes of international athletic failure: the 1960 Rome Oly

There is a city in the Southern hills of Vietnam where honeymooners travel each year to affirm their love at high altitude, breathing in the alpine air and soaking in the legacies of French colonialism. Developed by the French in the nineteenth century, Dalat remains a contemporary tourist destination fully equipped with a “Valley of Love”, an artificial lake with paddleboats, and cowboys. It is also the subject of Eric Jennings‘ Imperial Heights: Dalat and the Making and Undoing of French Indochina (University of California Press, 2011). In his impressive study, Jennings explores more than one hundred years in the history of this colonial and now postcolonial city. Over the course of fourteen chapters, the book examines issues of space and place; disease and health; colonial violence and injustice; culture and leisure; the impacts of war, race and ethnicity, class, gender, memory, and nostalgia. Using Dalat’s past and present as a way into some of the deep contradictions and anxieties

Brumaire. Germinal. Thermidor. There is nothing more evocative of the French Revolutionary imaginary than the names of the months of the republican calendar that became official in 1793 (the calendar was back-dated to 1792, or Year I). In The Calendar in Revolutionary France: Perceptions of Time in Literature, Culture, Politics (Cambridge University Press, 2012), Sanja Perovic explores the history and meanings of the republican calendar as a representation of the complexities of revolutionaries' understandings of past, present, and future. As she examines the tensions between linear and cyclical visions of time during this pivotal period in French and world history, Perovic considers the calendar as both an object and an ideological project. The book is a history of the calendar itself and also a literary, intellectual, and political biography of Sylvain Maréchal, a revolutionary who played a pivotal role in the development of the new temporal order. Anyone who has ever wanted to know more about the massive

The stories of individual lives are endlessly complex, weaving together the contemporary events, the surrounding culture, and incorporating random factual odds and ends. This is one of the challenges of writing biography- one must become expert on so many things- and also one of the pleasures of reading it: the fact that a biography can reveal something not simply about another person, but also provide an in-depth glimpse into other worlds. Such is the case with Gayle K. Brunelle and Annette Finley-Croswhite‘s Murder in the Metro: Laetitia Toureaux and the Cagoule in 1930s France (Louisiana State University Press, 2013) which, in the course of exploring a grisly unsolved murder, immerses the reader in the 1930s Paris underworld. In 1937, Laetitia Toureaux was discovered in the first class car of ametrotrain with a 9-inch knife stuck in her neck. In Murder in the Metro, Brunelle and Finley-Croswhite untangle Toureaux’s complicated life–she was, at one time, simultaneously spying for the Itali

Brian Sandberg‘s Warrior Pursuits: Noble Culture and Civil Conflict in Early Modern France (Johns Hopkins University Press, 2010) significantly revises our understanding of early modern military culture and absolutism. By examining the frequent civil wars of the early seventeenth century in France, Sandberg demonstrates that the French nobility were neither merely resisting the spread of the absolutist state nor sitting idly by while modern economic and military forces swept them into obscurity. Rather, by examining the many local and regional conflicts of the era, Sandberg shows that the French nobles of the era were capable actors in a complex arena dominated by a culture of honor, sophisticated systems of credit, and dangerous civil conflicts.Learn more about your ad choices. Visit megaphone.fm/adchoices